The Loud and Clear Message that the TED Controversy is Sending (skeptics kill talks about wider views)
---------- Forwarded message ---------- From: The Weiler Psi <[hidden email]> Date: Tue, Apr 2, 2013 at 1:30 PM Subject: [New post] The Loud and Clear Message that the TED Controversy is Sending To: [hidden email]
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[psi] N From: Friam [mailto:[hidden email]] On Behalf Of Rich Murray The Loud and Clear Message that the TED Controversy is Sending (skeptics kill talks about wider views) ---------- Forwarded message ----------
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Psi = sigh = psychology = pounds per square inch = ? Am I close? How were Galveston and the trip back? Frank Frank C. Wimberly 140 Calle Ojo Feliz Santa Fe, NM 87505 Phone: (505) 995-8715 Cell: (505) 670-9918 From: Friam [mailto:[hidden email]] On Behalf Of Nicholas Thompson [psi] N From: Friam [[hidden email]] On Behalf Of Rich Murray The Loud and Clear Message that the TED Controversy is Sending (skeptics kill talks about wider views) ---------- Forwarded message ----------
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Dang, I missed the thermodynamic reference. I think there's a parallel between Sam Harris being outraged that people think he's a racist islamophobe (http://www.samharris.org/blog/item/dear-fellow-liberal2/ ) and the woo peddlers being outraged that TED doesn't think their ideas are worth spreading.
I think it's a form of rhetorical dyslexia -- what one thinks one is arguing is not the argument that others hear one making. -- rec -- On Wed, Apr 3, 2013 at 11:30 AM, Frank Wimberly <[hidden email]> wrote:
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Roger Critchlow wrote at 04/03/2013 11:04 AM:
> I think it's a form of rhetorical dyslexia -- what one thinks one is > arguing is not the argument that others hear one making. I don't grok the map to dyslexia. But the disconnect between the thoughts of the sender and those of the receiver is quite clear ... the best evidence against "psi" ... or perhaps with a softening like the "rare earth hypothesis", that psi is so rare it may as well not exist. -- =><= glen e. p. ropella I learned how to lie well and somebody blew up ============================================================ FRIAM Applied Complexity Group listserv Meets Fridays 9a-11:30 at cafe at St. John's College to unsubscribe http://redfish.com/mailman/listinfo/friam_redfish.com |
In reply to this post by Roger Critchlow-2
Roger-
Great characterization (rhetorical dyslexia)! I'm *not* inclined to accept most of what you (and I) probably would call "woo", but as with other forms of censorship, I *am* interested in trying to keep an open mind and a level playing field. I may not like a lot of what other people have to say/write, but I'm still pretty touchy about burning their books or throwing them in a dark hole for what they believe/say, even when it is offensive and even downright scary... it is the slippery slope problem. Once someone starts calling "foul" it is often all over... they end up painting themselves as "woo" (or crazy) in the process. We have myriad precedents, however, where someone who was outside the established bounds of accepted "science" was finally vindicated (sometimes long after death) in their work/ideas/belief. I consider myself a skeptic, yet when I among people who are *card carrying* skeptics I often find almost as zealous of beliefs in their specific brand of skepticism as those they are being skeptical about. I am not following the TED controversy, but do think I heard that Sheldrake was in the midst of it. I find his stuff *very* hard to take in, yet I do still keep looking for some glimmer of real sense in it. Not because I want to believe *him* or even because I want to believe his *ideas*, but because I want to be sure I'm not missing something that he is seeing. Or something parallel that his ideas allude to, if not point directly at. Science, at it's root, has a lot going for it. The repeatability aspect being perhaps the most obvious. This is where psuedo-science seems most often to fall down. But again, history has plenty of examples where a singular scientist (or small group) were on to something but it still took years to refine their experimental methods well enough to make their results repeatable by others. In the meantime they often caught a lot of flack. Admittedly, what you and I would call "woo" is often justified by some mysterious equivalent of "faith" (this experiment only works if everyone observing believes it will work). This is a hard argument to take, yet there *IS* the more legitimate paradigm shift that QM demanded of acknowledging the role of the observer in science. It often gets misused by the "woo peddlers" but it is still a relevant issue. There is also the issue of paradigm shift and confirmation bias. I believe that paradigms (in the large) and theories (in the small) are canalizations of ideas which ultimately get bent, broken, or superceded through the erosive properties of millions of people running their ideas up against the walls of the channels. Again, I think "woo peddlers" (or psuedoscientists as you prefer) *do* capitalize on the inherent tentative/provisional nature of all scientific knowledge and on the human desire to believe in great and wonderful things or to go up against the establishment. I guess my point (as much as I ever have one?) is that while I too want to dismiss *most* of this kind of stuff, I also want to use their confrontation as an excuse to take *yet another* look at the topics at hand. For example, I'm not the least bit taken in by the *claim* of people who offer me a perpetual motion machine, but I *am* interested in separating out those who would deliberately trick me from those who have stumbled on some combination of high efficiency and unexpected coupling... the former is interesting only to psychologists I suppose while the latter could expose *many* useful/interesting principles. Maybe I should follow the TED controversy closer. - Steve
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In reply to this post by glen ropella
You're right, dyslexia is a bad match. Or maybe it should be humpty-dumpty-itis, as in the words mean just what I meant them to mean, and it is very hurtful to me that you heard them mean something else. -- rec --
On Wed, Apr 3, 2013 at 12:24 PM, glen <[hidden email]> wrote: Roger Critchlow wrote at 04/03/2013 11:04 AM: ============================================================ FRIAM Applied Complexity Group listserv Meets Fridays 9a-11:30 at cafe at St. John's College to unsubscribe http://redfish.com/mailman/listinfo/friam_redfish.com |
In reply to this post by glen ropella
I like the two quotes:
What counts is not what sounds plausible, not what we would like to believe, not what one or two witnesses claim, but only what is supported by hard evidence rigorously and skeptically examined. Extraordinary claims require extraordinary evidence. - Carl Sagan I think you think you heard what I said but I don't think you heard what I meant. - a mentor- Robert C On 4/3/13 12:24 PM, glen wrote:
Roger Critchlow wrote at 04/03/2013 11:04 AM:I think it's a form of rhetorical dyslexia -- what one thinks one is arguing is not the argument that others hear one making.I don't grok the map to dyslexia. But the disconnect between the thoughts of the sender and those of the receiver is quite clear ... the best evidence against "psi" ... or perhaps with a softening like the "rare earth hypothesis", that psi is so rare it may as well not exist. ============================================================ FRIAM Applied Complexity Group listserv Meets Fridays 9a-11:30 at cafe at St. John's College to unsubscribe http://redfish.com/mailman/listinfo/friam_redfish.com |
In reply to this post by Roger Critchlow-2
Roger/Glen -
Dysrhetorica even better! Humpty-Dumpty-itis... more cynical perhaps. "I am who you think I think I am" also seems relevant. It is perhaps why the most stubborn of us in our own self-image seem to be the easiest to deal with (one way or the other). If we offer no doubt about who we think we are (or what our words mean) then others are not puzzled or confused about how to respond to us. This is the scant charm I find in those who stubbornly stick to their extreme positions (psuedoscientists, religious fanatics, conspiracy theorists) with or without effective argumentation or evidence in support of it. What this topic still leaves me open to seek is an understanding of what parts, if any, of the psuedoscientists and/or woo peddlers ideas that TED is trying to ignore/exclude/silence might have some validity. The whole baby/bathwater duality? - Steve
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In reply to this post by Frank Wimberly-2
Well, Psi is the “phenomenon” and [sigh] is what I wanted to say about it. Clearly it didn’t pass the funniest post ever made on Friam test, which is what I thought when I wrote it. A good rest, we had. I didn’t make a menu for 6 days. Huzzzah! Jess has a new dog, picture of me with I will send you. See you Friday morning???? Nick From: Friam [mailto:[hidden email]] On Behalf Of Frank Wimberly Psi = sigh = psychology = pounds per square inch = ? Am I close? How were Galveston and the trip back? Frank Frank C. Wimberly 140 Calle Ojo Feliz Santa Fe, NM 87505 Phone: (505) 995-8715 Cell: (505) 670-9918 From: Friam [[hidden email]] On Behalf Of Nicholas Thompson [psi] N From: Friam [[hidden email]] On Behalf Of Rich Murray The Loud and Clear Message that the TED Controversy is Sending (skeptics kill talks about wider views) ---------- Forwarded message ----------
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A small personal comment on related matters: It's not uncommon to hear statements of the form "Science can never explain X". Solving for X, one of the common solutions is "consciousness", but there are other popular solutions to the equation. Step back about 500 years, and humans were not in a position to understand a vast range of phenomena, from orbits to lightning to disease to speciation to oxidation. Little by little, it was science that provided insight. Given this hugely expanded and rapidly expanding region of understanding, I would not bet on the validity of the equation for most values of X.
Bruce ============================================================ FRIAM Applied Complexity Group listserv Meets Fridays 9a-11:30 at cafe at St. John's College to unsubscribe http://redfish.com/mailman/listinfo/friam_redfish.com |
So far in this thread I hear opinions mixed with some desire to examine evidence, but no discussion of the evidence itself. We are ourselves demonstrating one of the points made in the original blog post that spawned this thread - that it's about culture and assumptions, not science.
I don't have time to read the links to further discussion and experimental data given in that post, but would enjoy hearing on this list from those that do.
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Hello --
or Hell No ? Hell Low? I am pleased to see a candid consensus that there is simply nothing that is woo , so little motive to examine evidence, as one post pointed out:
So far in this thread I hear opinions mixed with some desire to examine evidence, but no discussion of the evidence itself. We are ourselves demonstrating one of the points made in the original blog post that spawned this thread - that it's about culture and assumptions, not science. I don't have time to read the links to further discussion and experimental data given in that post, but would enjoy hearing on this list from those that do. OK, from my viewpoint, as a moderately competent experiencer-teacher of woo, there is only woo... i.e. woo is a reef on the island continent of mysticism, which in turn is about conscious awareness --
the testimony being that personal experience can display changes of state, or phase changes, similar to the transition from 2D to 3D vision, or black/white to shades of grey to full spectrum of color -- those who share this necessarily mainly share with others of like mind, in a variety of subcultures within the far larger number of those who rarely or never have these shifts, temporarily to permanently -- so woo for many is "the first step of a journey of a thousand miles" -- it is enticing to read and hear about myriad accounts of every variety and flavor of woo, but necessarily it is fundamental that any program of investigation of the reality status of altered, improved state of awareness can only be comprehended and chosen by persistent personal choice to investigate as direct personal experience...
this is accelerating worldwide exponentially, so now woo is socially mobilizing in ways never before possible, so now there are inevitably, new kinds of interactions among woo and non-woo groups --
so, accordingly, I sent this to friam last night: comrades in awareness, I like everything this old guy Fred Davis in South Carolina writes, so I got his brand new book for $ 4 on Kindle cloud reader and read half of it just now with relish -- very fresh open cheerful dialogue that really illuminates awareness fast -- new level of effective uncommon sense sharing, just the way he talks to clients via Skype since 2010... within the fellowship of service, Rich
---------- Forwarded message ---------- From: Jerry Katz <[hidden email]> Date: Tue, Apr 2, 2013 at 3:16 PM Subject: [NDhighlights] #4881 - Tuesday, April 2, 2013 - Editor: Jerry Katz To: [hidden email], iam <[hidden email]>, NDS <[hidden email]>, NDH <[hidden email]> #4881 - Tuesday, April 2, 2013 - Editor: Jerry Katz The Nonduality Highlights http://groups.yahoo.com/group/NDhighlights/
THE BOOK OF UNDOING Direct Pointing to Nondual Awareness by Fred Davis
Chapter One
A Look at the Book and the Process This book has arisen from Direct Pointing sessions that I've had with clients around the world. These deceptively simple inquiries and dialogues work. Men and women who have studied Nonduality for decades, both in and out of structured traditions, without experiencing even the first authentic glimpse of themselves have come to recognize their true nature during these talks. Some of them have been glimpses, and others remain ongoing. Still others, who were confounded by oscillation when we began to talk, have moved from there into stable Nondual awareness. And of course there are a few people who've reported no change at all; such is the way of it. I will be using the term "awakening," but we should be clear that this is simply languaging to speak about a topic that is extremely difficult -- impossible, actually -- to communicate. Silence is really the best medium for this message, but a blank book is unlikely to be very helpful, so we'll plow on ahead using the best words that we can find. The core of all Nondual teachings is the experiential discovery of our shared true nature. We could further say that just beyond the core of Nonduality lies an incredibly sharp and skillful vocabulary, which grows sharper daily as more and more teachers emerge, and the teachers we have grow in experience.
Every teacher represents a unique set of hard and soft conditioning (nature and nurture), and thus each views the singular landscape in a slightly or radically different way. So too will their experience, understandings, and presentations be distinct. While this can cause some element of confusion, particularly early on, it also births a wonderfully diverse set of approaches. We need all we can get, because it is the languaging of the teacher that is most widely and easily communicated, and therefore most apt to lead us from that place just beyond the heart, and into the heart itself.
It is the peculiar nature of Nondual teachings that we can only hear who and what we can hear. We could fill a stadium with awake beings, yet you or I might only be able to really resonate with a few of them. This doesn't mean the rest of these folks are wrong or deluded, it simply means they're someone else's teachers. If we are sincere in our own approach to the teachings, we may be sure that we will find a teacher or teaching that we will resonate with perfectly. We can't fail to; that's just how it works.
This teaching, my teaching, so to speak, starts from a position that is not new, yet which remains fairly radical. I presume that clients don't need to wake up, because they are always already awake.
Awakeness is not something you experience, it's what you are. By the same token, I presume that there's no need for you to come out of oscillation and into stability, because you are always already still. Stillness is not something you experience, once again it's what you are. Having understood the absolute truth of these things, we then embrace the relative nature of them. In other words, knowing all of this, I then go about the business of waking people up, or pulling them out of oscillation! It's just one of many paradoxes we'll encounter. If you've no stomach for paradox, you won't stay with Nonduality very long.
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Ok, time for me to weigh in as the Village Pragmatist. Some forms of discourse have tended in the past to produce enduring consensus. These are forms that surround the performance of experiments in the broadest sense of that word, the sense in which a baby performs an experiment when s/he drop is spoonful of Gerber’s applesause on the floor. Scientists, like all humans, try to assuage doubt. Non-scientific methods for assuaging doubt include dogmatism, enforcement of authority, and the contemplation of reason. Scientific methods for assuaging doubt are experimental. In the broad sense of the word, meta-analysis, if appropriately performed, is a statistical experimental procedure by which we assess whether a conclusion follows from the data that have been said to support it. Unless a skeptic believes that the meta-analysis is improperly done, he should see such meta-analytical results as sufficient for him to doubt his conviction that no psi phenomena exist. That doubt will be painful (as all doubt is painful) and will lead the scientist to spring into action. That would be the occasion, on a pragmatist account, for further experimentation. Can we, for instance, do amplification of the signal by including more senders? Etc. On pragmatist account, to call something physical is just to say that one entity has the power to alter another. So, it seems to me that, by definition, the discovery that a conscious thought has the power to bring itself into being in a distant mind is just to say that conscious though has joined the family of physical causes. Off the lab we go to discover more about it. So, I don’t really think the discover of psi means the liberation of humans from science. There is a triumphalism lurking here that I don’t understand. Nick From: Friam [mailto:[hidden email]] On Behalf Of Rich Murray Hello -- or Hell No ? Hell Low? I am pleased to see a candid consensus that there is simply nothing that is woo , so little motive to examine evidence, as one post pointed out:
So far in this thread I hear opinions mixed with some desire to examine evidence, but no discussion of the evidence itself. We are ourselves demonstrating one of the points made in the original blog post that spawned this thread - that it's about culture and assumptions, not science. I don't have time to read the links to further discussion and experimental data given in that post, but would enjoy hearing on this list from those that do. OK, from my viewpoint, as a moderately competent experiencer-teacher of woo, there is only woo... i.e. woo is a reef on the island continent of mysticism, which in turn is about conscious awareness -- the testimony being that personal experience can display changes of state, or phase changes, similar to the transition from 2D to 3D vision, or black/white to shades of grey to full spectrum of color -- those who share this necessarily mainly share with others of like mind, in a variety of subcultures within the far larger number of those who rarely or never have these shifts, temporarily to permanently -- so woo for many is "the first step of a journey of a thousand miles" -- it is enticing to read and hear about myriad accounts of every variety and flavor of woo, but necessarily it is fundamental that any program of investigation of the reality status of altered, improved state of awareness can only be comprehended and chosen by persistent personal choice to investigate as direct personal experience... this is accelerating worldwide exponentially, so now woo is socially mobilizing in ways never before possible, so now there are inevitably, new kinds of interactions among woo and non-woo groups -- so, accordingly, I sent this to friam last night: comrades in awareness, I like everything this old guy Fred Davis in South Carolina writes, so I got his brand new book for $ 4 on Kindle cloud reader and read half of it just now with relish -- very fresh open cheerful dialogue that really illuminates awareness fast -- new level of effective uncommon sense sharing, just the way he talks to clients via Skype since 2010... within the fellowship of service, Rich ---------- Forwarded message ---------- The Nonduality Highlights http://groups.yahoo.com/group/NDhighlights/ THE BOOK OF UNDOING by Fred Davis Chapter One I will be using the term "awakening," but we should be clear that this is simply languaging to speak about a topic that is extremely difficult -- impossible, actually -- to communicate. Silence is really the best medium for this message, but a blank book is unlikely to be very helpful, so we'll plow on ahead using the best words that we can find. The core of all Nondual teachings is the experiential discovery of our shared true nature. We could further say that just beyond the core of Nonduality lies an incredibly sharp and skillful vocabulary, which grows sharper daily as more and more teachers emerge, and the teachers we have grow in experience. Every teacher represents a unique set of hard and soft conditioning (nature and nurture), and thus each views the singular landscape in a slightly or radically different way. So too will their experience, understandings, and presentations be distinct. While this can cause some element of confusion, particularly early on, it also births a wonderfully diverse set of approaches. We need all we can get, because it is the languaging of the teacher that is most widely and easily communicated, and therefore most apt to lead us from that place just beyond the heart, and into the heart itself. It is the peculiar nature of Nondual teachings that we can only hear who and what we can hear. We could fill a stadium with awake beings, yet you or I might only be able to really resonate with a few of them. This doesn't mean the rest of these folks are wrong or deluded, it simply means they're someone else's teachers. If we are sincere in our own approach to the teachings, we may be sure that we will find a teacher or teaching that we will resonate with perfectly. We can't fail to; that's just how it works. This teaching, my teaching, so to speak, starts from a position that is not new, yet which remains fairly radical. I presume that clients don't need to wake up, because they are always already awake. Awakeness is not something you experience, it's what you are. By the same token, I presume that there's no need for you to come out of oscillation and into stability, because you are always already still. Stillness is not something you experience, once again it's what you are. Having understood the absolute truth of these things, we then embrace the relative nature of them. In other words, knowing all of this, I then go about the business of waking people up, or pulling them out of oscillation! It's just one of many paradoxes we'll encounter. If you've no stomach for paradox, you won't stay with Nonduality very long. within the fellowship of service, Rich ============================================================ FRIAM Applied Complexity Group listserv Meets Fridays 9a-11:30 at cafe at St. John's College to unsubscribe http://redfish.com/mailman/listinfo/friam_redfish.com |
Feynman had a nice comment on this, Nick. He suggests that faith healers don't take their faith seriously.
Retrieved from http://faculty.randolphcollege.edu/tmichalik/feynman.htm "There is an infinite amount of crazy stuff, which, put another way, is that the environment is actively, intensely unscientific. There is talk of telepathy still, although it's dying out. There is faith-healing galore, all over. There is a whole religion of faith-healing. There's a miracle at Lourdes where healing goes on. Now, it might be true that astrology is right. It might be true that if you go to the dentist on the day that Mars is at right angles to Venus, that it is better than if you go on a different day. It might be true that you can be cured by the miracle of Lourdes. But if it is true, it ought to be investigated. Why? To improve it. If it is true, then maybe we can find out if the stars do influence life; that we could make the system more powerful by investigating statistically, scientifically judging the evidence objectively, more carefully. If the healing process works at Lourdes, the question is how far from the site of the miracle can the person, who is ill, stand? Have they in fact made a mistake and the back row is really not working? Or is it working so well that there is plenty of room for more people to be arranged near the place of the miracle? Or is it possible, as it is with the saints which have recently been created in the United States - there is a saint who cured leukemia apparently indirectly - that ribbons that are touched to the sheet of the sick person (the ribbon having previously touched some relic of the saint) increase the cure of leukemia - the question is, is it gradually being diluted? You may laugh, but if you believe in the truth of the healing, then you are responsible to investigate it, to improve its efficiency and to make it satisfactory instead of cheating. For example, it may turn out that after a hundred touches it doesn't work anymore. Now it's also possible that the results of this investigation have other consequences, namely, that nothing is there."
FROM: "The Pleasure of Finding Things Out", by Richard P. Feynman, Helix Books, 1999, pgs. 106-107. ============================================================ FRIAM Applied Complexity Group listserv Meets Fridays 9a-11:30 at cafe at St. John's College to unsubscribe http://redfish.com/mailman/listinfo/friam_redfish.com |
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In reply to this post by Rich Murray-2
Rich: you never got back to me on Taize .. are you aware of the movement? -- Owen ============================================================ FRIAM Applied Complexity Group listserv Meets Fridays 9a-11:30 at cafe at St. John's College to unsubscribe http://redfish.com/mailman/listinfo/friam_redfish.com |
Owen, I lost track of your question -- just used Google -- I like it! ... the natural resurgence of inner experience in a world religion that is capable, deep, complex, and subtle enough to evolve radically and swiftly to meet the remarkable, unavoidable opportunities of these decades:
We encounter him in the very poor. Jesus had a special love for them. “What you do for one of the very least of my brothers and sisters, you do for me” (Matthew 25:40), we would like to confirm the truth of these words of Christ for our gathering in 2015. We can encounter him when we look to the witnesses who rely on him. Let us go, alone or with a few others, to meet and speak with a woman or a man whose life was changed by an encounter with Christ. Or let us read together the life of a witness to the faith: Francis of Assisi, Josephine Bakhita, Dietrich Bonhoeffer, Mother Teresa, Oscar Romero, Alexander Men, and many others. They were all very different from one another, each one with their unique gifts. We should not try to copy them but to see how their trust in Christ transformed them. They had their faults. But they all spoke to God in prayer, even if some of them experienced inner nights. Friendship with Christ made them free, and in this way what was best in them was able to flourish. Third Proposal - Look for ways of relying on GodBelieving in God, trusting in him, means relying on him. Having faith does not mean being able to explain everything or having an easier life, but finding stability and a starting point. It means not being dependent on our successes or failures, and thus ultimately on ourselves, but on Another who loves us. Nobody can live without something to rely on and so, in this sense, everyone believes something. Jesus invites us to rely on God, as he did and because he did. He teaches us to pray “Our Father in heaven.” Silent worship nourishes reflection and understanding. But more importantly, it places us before and within the mystery of God. Developing “Sabbath” moments, times when we stop and do nothing, offering our time to open a nearby church for a couple of hours a week, praying with others, joining the local Church each week to recall the death and resurrection of Christ...all this allows God to find a place in our daily lives. In every human being there is an inner life, where light and shadows, joys and fears, trust and doubt mingle. Amazing breakthroughs can take place there. When we know we are loved or when we love, when we experience bonds of friendship, or when the beauty of creation or human creativity touches us, it strikes us that life is indeed beautiful. These moments can take us by surprise; they may arise even in a period of suffering, like a light that comes from elsewhere. In them we can see, in simplicity, the presence of the Holy Spirit in our lives. In our day, when many experience broken relationships and unexpected changes in their lives, the relationship with Christ can provide continuity and meaning. Faith does not cause our inner contradictions to vanish, but the Holy Spirit disposes us to live a life of joy and love. Fourth Proposal - Be open without fear to the future and to othersThe conviction of faith does not close us up in ourselves. Trust in Christ opens us to trust in the future and to trust in others. It encourages us to face the problems of our time and of our own lives with courage. Faith is like an anchor that gives us a firm attachment in the future of God, in the risen Christ with whom it binds us inseparably. The Gospel offers no room for speculation about life after death, but it holds out to us the hope that we will see Christ, who is already our life. Faith leads us not to be afraid of the future or of others any longer. The trusting of faith is not naive. It is aware of the evil that is present in humanity, and even in our own hearts. But it does not forget that Christ came for all. Trust in God brings to birth in us a new way of looking at others, at the world, and at the future—a way of looking that involves gratitude and hope, and attentiveness to beauty. Trust in God frees us to be creative. And then we can sing with Saint Gregory of the fourth century: “You who are beyond all things, what mind can grasp you? All beings celebrate you. The desire of all reaches out to you.”
Last updated: 18 February 2013 So, I flexibly fully agree with the above, while unable to appreciate unity as a "person" on any level -- in fact, I have no ability to appreciate anyone as a "person" -- "person" for me is a lovely poetic metaphor -- "I" indeed love these powerful, lyric, profound poetic hints -- I understand as experience what the code refers to -- allowing breakthroughs is a skill that can be readily discovered and shared via subjective inner exploration -- a key tenet of A Course In Miracles, which I have worked with since August 1977, half my life...so, this is the science of inner evolution, not sappy pap... fully verifiable as direct experience...
as for communication, Zen says: two burglars who happen to meet at night in a rich neighborhood recognize each other instantly... "In every human being there is an inner life, where light and shadows, joys and fears, trust and doubt mingle. Amazing breakthroughs can take place there.
When we know we are loved or when we love, when we experience bonds of friendship, or when the beauty of creation or human creativity touches us, it strikes us that life is indeed beautiful. These moments can take us by surprise; they may arise even in a period of suffering, like a light that comes from elsewhere. In them we can see, in simplicity, the presence of the Holy Spirit in our lives."
http://www.universalspiritcenter.org/community-gatherings/taize-experience/ Taize Experience 7 p.m.with Rev. Sarah Hans and DevaVaniTaize at Universal Spirit Center is a healing experience for the greater San Diego community offering a place of love, connection and rest. Through music, silence, inspired readings and prayer, Taize participants deepen in knowing the Truth of their own Divinity.
Love Offering
TAIZE 2013
RHYTHMS FOR A NEW EARTH
Universal Spirit Center 3858 Front Street
Rev. Kevin Bucy Community Spiritual Leader
Monday - Thursday 9am - 4pm Except Holidays
On Wed, Apr 3, 2013 at 9:02 PM, Owen Densmore <[hidden email]> wrote:
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In reply to this post by Bruce Sherwood
I agree with Feynman. Sort of, with a caveat to follow after a short digression.
What about the placebo effect, a standard reference for FDA approval of medications? There's no money in it (actually, there's a lot of money in it) but the effects - 30% efficacy I heard once - are impressive, without side effects.
A P Dijsterkuis is doing the Feynman thing with methods of decision-making and how the conscious - and unconscious - mind works.
The obstacle as I see it is cultural - a sense of glee and "see, we told you so" on the part of the woo faction which is singularly unattractive; and on the other hand a "harrumph...highly irregular" (spoken with an English accent) on the part of the materialists, which also smells of crusty religion.
To go beyond either, now that's a stretch. Back to Feynman, I agree with him, and also see that he's following his own bent, a love for analysis, that not everyone will share. Plus when you factor in Heisenberg and the observer's effect on the experiment, etc., at some point we just have to throw up our hands and shake our heads at our own humanity.
Ron On Wed, Apr 3, 2013 at 9:29 PM, Bruce Sherwood <[hidden email]> wrote:
Ron Newman, Founder MyIdeatree.com The World Happiness Meter ============================================================ FRIAM Applied Complexity Group listserv Meets Fridays 9a-11:30 at cafe at St. John's College to unsubscribe http://redfish.com/mailman/listinfo/friam_redfish.com |
I've heard it is very effective, but only for a time until the patient discovers it is a placebo. Call it the Lincoln effect ("You can fool all of ….").
--Barry On Apr 4, 2013, at 11:14 AM, Ron Newman <[hidden email]> wrote: There's no money in it (actually, there's a lot of money in it) but the effects - 30% efficacy I heard once - are impressive, without side effects. ============================================================ FRIAM Applied Complexity Group listserv Meets Fridays 9a-11:30 at cafe at St. John's College to unsubscribe http://redfish.com/mailman/listinfo/friam_redfish.com |
If the placebo is double blind I've heard the percentage shoots up. But the fact remains that a mere thought, or belief, is affecting something. If science were untainted that would be the basis for massive investigation.
On Thu, Apr 4, 2013 at 11:29 AM, Barry MacKichan <[hidden email]> wrote:
Ron Newman, Founder MyIdeatree.com The World Happiness Meter ============================================================ FRIAM Applied Complexity Group listserv Meets Fridays 9a-11:30 at cafe at St. John's College to unsubscribe http://redfish.com/mailman/listinfo/friam_redfish.com |
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