Message: 2 The Most Genes in an Animal? Tiny Crustacean Holds the Record Scientists have discovered that the animal with the most genes--about 31,000--is the near-microscopic freshwater crustacean Daphnia pulex, or water flea. By comparison, humans have about 23,000 genes. Daphnia is the first crustacean to have its genome sequenced. The water flea's genome is described in a Science paper published this week by members of the Daphnia Genomics Consortium, an international network of scientists led by the Center for Genomics ... More at http://www.nsf.gov/news/news_summ.jsp?cntn_id=118530&WT.mc_id=USNSF_51&WT.mc_ev=click Nicholas S. Thompson Emeritus Professor of Psychology and Biology Clark University http://home.earthlink.net/~nickthompson/naturaldesigns/ ============================================================ FRIAM Applied Complexity Group listserv Meets Fridays 9a-11:30 at cafe at St. John's College lectures, archives, unsubscribe, maps at http://www.friam.org |
Fascinating! Does this take us arrogant human's down a notch?
I must object though to the conclusion that the water flee has the most genes, followed almost immediately by the admission that we don't know much about the genome of most organisms. Why can't they just say "The most gene of any known species"? (or "species we know about the genes of") Eric On Fri, Feb 4, 2011 10:33 AM, "Nicholas Thompson" <[hidden email]> wrote: Eric Charles Professional Student and Assistant Professor of Psychology Penn State University Altoona, PA 16601 ============================================================ FRIAM Applied Complexity Group listserv Meets Fridays 9a-11:30 at cafe at St. John's College lectures, archives, unsubscribe, maps at http://www.friam.org |
In reply to this post by Nick Thompson
How many memes does a mind have?
What would be needed to reconstruct a mind? -J. ============================================================ FRIAM Applied Complexity Group listserv Meets Fridays 9a-11:30 at cafe at St. John's College lectures, archives, unsubscribe, maps at http://www.friam.org |
In reply to this post by Nick Thompson
I bet you somebody will post something in the next day claiming that humans have fewer genes because they have a larger brain “instead”. I will pre-perjoratize that idea as crap. Nick From: [hidden email] [mailto:[hidden email]] On Behalf Of Parks, Raymond That raises a number of interesting questions. From: Nicholas Thompson [mailto:[hidden email]] Message: 2 The Most Genes in an Animal? Tiny Crustacean Holds the Record Scientists have discovered that the animal with the most genes--about 31,000--is the near-microscopic freshwater crustacean Daphnia pulex, or water flea. By comparison, humans have about 23,000 genes. Daphnia is the first crustacean to have its genome sequenced. The water flea's genome is described in a Science paper published this week by members of the Daphnia Genomics Consortium, an international network of scientists led by the Center for Genomics ... More at http://www.nsf.gov/news/news_summ.jsp?cntn_id=118530&WT.mc_id=USNSF_51&WT.mc_ev=click Nicholas S. Thompson Emeritus Professor of Psychology and Biology Clark University http://home.earthlink.net/~nickthompson/naturaldesigns/ ============================================================ FRIAM Applied Complexity Group listserv Meets Fridays 9a-11:30 at cafe at St. John's College lectures, archives, unsubscribe, maps at http://www.friam.org |
I should be quiet because this is not my area.
But the evo-devo people around me seem very often to say that, in the domain of large multicellular organisms, much of the change between species comes from altering regulatory pathways and systems, not generally from altering (numbers of) genes, or the overt things that genes code for. I assume that a valid way to put some of these questions would be to suppose that adaptation to environments, filtered through the complexity and pre-commitments that constitute development, can be carried on structures of many kinds. The algorithmic complexity of regulation or response may not be easily tracked by numbers of genes, to the extent that more "structural" adaptations such as catalysts or transporters are. We then wonder what determines the apportioning of the information representations that constitute adaptation, or of control functions. Why some adaptations through duplication, divergence, and specialization of genes. Why other adaptation through changing the combinatorics with which regulatory proteins respond to signals or determine expression levels? Why some controls through protein regulators, other controls through small RNA regulators? Perhaps other controls through epigenetic modifications of either DNA or its structuring proteins. Why some adaptation through changing "hard-wired" internal representations of the environment, and other adaptation implicit in algorithms for responding to environmental states as signals? I think these are ways of putting the questions that allow us to look for characteristics of the environment and of the material an organism has available to build with, which can acknowledge evidence like gene counts, but not pre-interpret it (?). Eric ============================================================ FRIAM Applied Complexity Group listserv Meets Fridays 9a-11:30 at cafe at St. John's College lectures, archives, unsubscribe, maps at http://www.friam.org |
In reply to this post by Nick Thompson
On 4 Feb 2011 at 14:33, Nicholas Thompson wrote:
> I bet you somebody will post something in the next day claiming that humans have fewer genes because they have a larger brain "instead". As the saying goes, what counts isn't the size of your genome, it's how you use it. To a first order approximation, if you (a species) are making a living, you're using your genome just fine. To second order, perhaps, how *long* (in years? generations?) you've been makiung a living might come in. But to first order, humans and Daphnia are tied (along with a bunch of other stuff). ============================================================ FRIAM Applied Complexity Group listserv Meets Fridays 9a-11:30 at cafe at St. John's College lectures, archives, unsubscribe, maps at http://www.friam.org |
In reply to this post by Jochen Fromm-5
Jochen Fromm " What would be needed to reconstruct a mind?"
I had to respond, I suspect a kind of Koan content to the question. Reconstruct or Construct?? Since the latter does not seem to have occurred historically I am not sure the former is possible at this time. Then I bumped into one of Hume's references. "The mind is a theatre.." Basically a picture show of unrelated images played out and given a meaning from some arbitrary emotional reservoir. If the mind is basically irrational and built upon a set of compulsions for emotional gratification then perhaps it is not unlike a flock. Each picture wishes to be the center of attention providing links to emotional rewards. Lucien Goldmann, being very clever and linguistically obtuse seems to suspect that the class consciousness of Heidegger, Lukacs and Marx is not actually real and some how still depends on the acts and thoughts of individuals(he does not actually come out and deny group consciousness but he certainly goes a long way toward dismantling the concept) . If a class consciousness while apparently real to us is an emergent phenomena defying easy explanation( or even proof of existing) perhaps our minds are also an assembly of individual emotional entities the whole of which is equally elusive of definition. I am Only thinking out loud. I have been struggling to understand 20th century European philosophers and the complex language, is a problem for me . But My intuition suggests that they were struggling to define a Mind from a perspective that kept shifting. Flocks are not sentient so they are simple by comparison to Minds but they may be usefully analogous. The thread of the moderns is that two distinct realities seem to exist for the mind, the one fabricated from the senses and the other outside and beyond immediate perception. So is a mind a machine flipping through random images attempting to construct a self gratifying Narrative to explain away each and every obvious contradiction introduced by flawed perception? Perhaps literature gives us a window into the way we construct individual realities, if each mind finds difficult contradictions then perhaps literature provides temporary solutions in favour of simple magical explanations. Is it possible to build a mind on such simplistic foundations and then perhaps we can reconstruct a mind that is less dependent on self gratification. Funny that in some way the addiction to emotional rewards is every bit as crippling as a drug addiction which simply intensifies the effects of the original. It is interesting that philosophers from prior to the French revolution have been focused on Group and Individual properties and attempting to rationalize these unknowns. We have often attributed to the Group a mind as if it were an individual, Hobbe's Leviathan is perhaps the first clear presentation of the idea. We seem to suspect that examination of groups will produce insight into individual minds. As for the question regarding the number of memes, I will back off not being certain that even Dawkins knew for certain what he had exposed. If class consciousness does not exist except in some action then perhaps emergent behaviour requires some more discussion and clarification. Especially when dealing with living sentients. Miraculously I made it through years of education without any exposure to philosophy or humanities and only in old age do I have the patience to persevere. I must admit I once arrogantly mocked such pursuits. I now regret my past in large part. So shall we begin by Building a Theatre (akin to Hume's) and supplying it with images(Props) and then allow the director and stage manager to appear then a script writer to make sure each performance is consistent(A number of agents coupled to form a single entity akin to Hobbe's Leviathan)? . It looks like a number of Auto Agents forced to cooperate, however we can not distinguish if it is mindlike until it produces something. That seems to be a problem, what would it have to produce before we accept that some Mind even exists.? That evidence we need would seem in some way a little like Praxis, an effect upon the world akin to Lucien Goldmann and Georg Lukacs' use of the ideas. Further more the programming of the Agent constituents would now seem to qualify in some way as equivalent to Dawkin's memes. The meme does not appear to be an established concept within the recent philosophical theses. That is not the only oddity I have noticed, the other is a slow acceptance of feedback loops creating complexity. Marx seems to venture into such ideas only marginally but considering the time in which he wrote he must have been seriously handicapped in the available language tools. ( I am not a Marxist, just curious) However with careful reading I think there has always been passages alluding to complexity before the idea was given full acknowledgment. Complexity lurks deep in philosophy. There were references to Lukacs in Goldmann's work that sound as if he knew exactly how to arrange various Agents to achieve social transformations. There is a curious mention of Groups requiring an external member loosely associated for the purpose of a global perspective while the majority are focused on tasks at hand. The loosely associated agent can steer the group and deliver it new knowledge(Memes) which the group can rapidly assimilate and manifest as concrete reality through action. There is some acknowledgement about the instability and lifespan perhaps someone has more insight into these issues. I am not a philosopher and venture to say that nothing I say could be trusted in the least. But if others in this group poke around a bit perhaps we can build some understanding( I hope deeply). I appreciate your tolerance of my musings, I would prefer sitting beneath a Linden tree and drinking German beer. Bertrand Russell never quite knew how to regard the Heidegger line of thinking and mentions them almost dismissivly and quickly moves on to beating upon Existentialists, but that was a different era. I suspect that if Complexity Theory had been around earlier the entire line of Western Philosophy would have changed. -----Original Message----- From: [hidden email] [mailto:[hidden email]] On Behalf Of Jochen Fromm Sent: February-04-11 3:25 PM To: The Friday Morning Applied Complexity Coffee Group Subject: Re: [FRIAM] Daphnia's jeans How many memes does a mind have? What would be needed to reconstruct a mind? -J. ============================================================ FRIAM Applied Complexity Group listserv Meets Fridays 9a-11:30 at cafe at St. John's College lectures, archives, unsubscribe, maps at http://www.friam.org ============================================================ FRIAM Applied Complexity Group listserv Meets Fridays 9a-11:30 at cafe at St. John's College lectures, archives, unsubscribe, maps at http://www.friam.org |
As Eric said I should be quiet because this
is not my area, but I cannot resist :-) I think these questions are interesting. Can we (re-)construct minds from different parts or pieces ? Is there a blueprint for a soul (whatever that is)? If genes construct bodies, then maybe memes construct minds. An autobiography is maybe the thing which is perhaps the most similar to such a blueprint. One difference to genetic blueprints is the temporal relationship: genetic blueprints exist before the life of the individual, whereas autobiographies exist only after the life of the individual. During our life, our personality is reinforced and we become more like ourselves. Yet autobiographies of other people and ancestors can be used to "build new souls". "Holy books" are often autobiographies of famous prophets or represent the history of whole countries and cultures. Maybe stories, fairy tales, myths, "holy books" and belief systems in general (or all set of rules and ideas which specify the right kind of behavior) can be considered as "memetic blueprints" to build souls? Are they the scripts which contain the rules that direct our plays? If a body is a 3-dimensional entity, how much dimensions does a mind or a soul have? How many memes are needed to "make a mind"? I would say it depends. Maybe at least as many dimensions as roles which a person plays. A person plays many roles, related to nationality, language, family, work, etc. Each role is associated with a bundle of behavior patterns or a set of memes. Do you agree? By the way has anyone read "Soul Dust" from Nicholas Humphrey http://www.humphrey.org.uk/ ? Is it worth reading? -J. ============================================================ FRIAM Applied Complexity Group listserv Meets Fridays 9a-11:30 at cafe at St. John's College lectures, archives, unsubscribe, maps at http://www.friam.org |
In reply to this post by Nick Thompson
Perhaps it is the other way around. That more complex structures
and processes evolve as a consequence of some developmental ability
to do ever more with less (where 'less' may mean less
pre-specification). While it may be an understatement that that
would be kind of cool if it were so in general, it's also somewhat
pejorative-worthy and it posits a mechanism for the emergence of
such linkage, the explanation of which may lie beyond my pay grade,
in one direction or another.
Notice that framing things this way might change the questions at hand away from how I get some selection-advantage at a lower-level form of algorithmic complexity from having a smaller (or more compressed) genome. Carl On 2/4/11 2:33 PM, Nicholas Thompson wrote:
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