Whirled Happiness

Posted by Steve Smith on
URL: http://friam.383.s1.nabble.com/pluralism-in-science-tp7582640p7582662.html

Ron/Merle -

When I went to the WHM, the three things that struck me were:  1) This is not a blind measure... it seems like you should have to state your level of happiness before you find out what the current "average" level is; 2) It looks a lot like the "Current Fire Danger" meter in our forests (Smoky Bear attending with his shovel, jeans and hat); 3) I suspect "happiness" to be culturally sensitive (both in meaning and in scaling?)

Is there a model of sorts for "contagious happiness"?   I also assume some of those here who use models of contagious disease might have some meta-models to offer (Doug, show your hand)?  Are there reservoir populations?  What are the non-human vectors (pets?).   Is cynicism a prophylactic?  Does happiness (and cynicism) act like quorum sensing/quenching (as with biology and/or hive populations?)  Are there memetic equivalents to the modes of gene/protein expression?

I would expect contemporary models of this might be registered on a network (scale-free, small world, power-law connected). 

The Maharishi effect has been offered to me many times without explanation for it's presumed mechanism.  Back in the day, the Maharishi claimed that "world peace" (or some other unspecified collective good) would be achieved as soon as the square root of 1% of the population (that would be .0001 fraction?) achieved Sidhi status.  Anecdotally, the number started out at a high mark of 10%, then dropped to a less onerous one of 1%, I don't know when or why the square root (.0001was added.  I assumed it implied some kind of model for the phenomenon, but nobody seemed to know where that part came from or why the numbers kept getting downgraded. 

I recently watched the movie Kumare' (at the suggestion of our own Glen Ropella) and enjoyed it a great deal.   A documentary film maker sets out to look into the world of Guru's and in the process becomes one...  

The best line of the movie was "My job is to be happy!", reducing his role as a (faux) Guru to a single, simple and effective concept.  The documentary seemed to be completely authentic (as opposed to being some kind of mockumentary) and a conclusion (related to our earlier discussion about placebo/nocebo) might be that by embracing the role of a Guru(tm), Kumare' (the character) managed to have the effect of a genuine Guru(tm).  

10 of his 14 acolytes remained true to him after he exposed himself as a documentary film maker studying the phenomena rather than a "real" guru.  4 have refused/avoided further contact with him.  All 14 seemed to be enjoying huge benefits from their participation with him in his "practice".  The 10, in followups seemed to have persistent positive effects, the other 4 we don't know but might have lost what they gained?

- Steve

Merle,
I'm the developer of www.WorldHappinessMeter.com  (WHM).  How can I be involved in the Happiness Santa Fe launch on Saturday?  I notice from your site that an in-depth survey is part of the festivities.  One planned addition to WHM is a survey in order to gather data worldwide to save the need for boots on the ground.

Ron

-- 
Ron Newman, Founder
MyIdeatree.com
The World Happiness Meter

On Thu, Apr 11, 2013 at 3:12 PM, Merle Lefkoff <[hidden email]> wrote:
Roger,

Righto!  We launch "Happiness Santa Fe" on Saturday ( go to our website, the Center for Emergent Diplomacy, or just go to Happiness Santa Fe for a calendar of events). We've had many recent  conversations about how to encourage conditions for a shift in our mental models from consumerism and inequality toward compassion and generosity.  

When I teach Complexity at Upaya in the Buddhist chaplaincy program I usually suggest that compassion is an emergent property of the biggest system of all--our brains.  So I say, hey guys, just meditate more!  We have hard neuroscience on how that works.  But how do we change the initial conditions for a collective response?  Perhaps one way is to  measure human happiness and well-being differently by expanding GDP to include ecological and social indicators as the Bhutanese have been trying to do for decades.  We tend to value what we measure.

You know, dear Roger, that I follow the research carefully.  Thanks for this link.  You guys study--we act and put it on the ground!!

Merle
 


On Thu, Apr 11, 2013 at 1:20 PM, Roger Critchlow <[hidden email]> wrote:
There's an intriguing book review in Science this week:

Studying Human Behavior How Scientists Investigate Aggression and Sexuality by Helen E. Longino University of Chicago Press, Chicago, 2013. 261 pp. S75. ISBN 9780226492872. Paper, $25, £16. ISBN 9780226492889.


The claim is that there is not and will not be a dominant paradigm for researching human behavior, there are multiple ways of establishing causes for behavior and that's just the way it is.

So not only do phenomena worth studying emerge at different levels of organization, but the emerging phenomena at a level of organization are amenable to different disciplines of study which may all be judged "scientific" by a philosopher of science.

So, what's scientific evidence now?

-- rec --

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--
Merle Lefkoff, Ph.D.
President, Center for Emergent Diplomacy
Santa Fe, New Mexico, USA
[hidden email]
mobile:  <a moz-do-not-send="true" href="tel:%28303%29%20859-5609" value="+13038595609" target="_blank">(303) 859-5609
skype:  merlelefkoff

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Meets Fridays 9a-11:30 at cafe at St. John's College
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FRIAM Applied Complexity Group listserv
Meets Fridays 9a-11:30 at cafe at St. John's College
to unsubscribe http://redfish.com/mailman/listinfo/friam_redfish.com


============================================================
FRIAM Applied Complexity Group listserv
Meets Fridays 9a-11:30 at cafe at St. John's College
to unsubscribe http://redfish.com/mailman/listinfo/friam_redfish.com