Re: Faith and Science (was comm.)

Posted by Steve Smith on
URL: http://friam.383.s1.nabble.com/Re-comm-was-Re-FW-Re-Emergence-Seminar-BritishEmergence-tp3654051p3666374.html

...

I remember old-timers (heh, heh, heh) telling me stories about the initial release of Kuhn's Structure of Scientific Revolutions. My understanding is that a reasonable percentage (say 5-15%) of scientists simply could not go about their business after reading Kuhn. This because the book, on some level, shattered their ability to believe what they were doing was real.

Eric
I have heard anecdotes of the same result among Mathematicians when Godel's Incompleteness theorem came out... up to that time, many mathematicians were quite happy to spend their entire lives trying to prove (or disprove) this or that with the conviction that this or that actually could be proven (or disproven).   But apparently, when faced with the *proven* possibility that the problem they had dedicated thier lives (or just a decade or two) to might not be amenable to mathematical proof, some of them lost heart.

I was trained as a Mathematician and Physicist but never really practiced as either, though the skills and perspectives of both disciplines proved hugely useful.   I personally remember the huge seduction in Physics of believing that the things we might model and test by experiment were *real*... that somehow because I could measure a specific quantity to a certain degree of accuracy and that I could set up a given set of conditions and with an uncanny degree of predictability, specific phenomena could be observed, that this *defined* an objective reality.  

Until Maxwell, *Aether* was real... and not long before that *Phlogiston* and the Absolutes of *Space and Time* didn't dissolve (at least become Relative) until Einstein and even he rolled his eyes at the accepted (God and his Dice) implications of Quantum Theory.

I'm not sure where to weigh in on the word game of whether "Reality" has any meaning.   Like the ultra-rational-villian character in The Princess Bride who kept uttering "Inconceivable!" at every turn who was finally corrected by his sidekick with "boss, I don't think that word means what you think it means!"...  I suspect that we (subtly?) misuse the term "reality" all of the time.

I came to embrace this wonderful paradox in science... but it may be another facet of my general "morbid fascination" with the human condition:

Science offers the most obvious/best hope for measuring/defining an objective reality, yet its very methods are defined to *not* ever be able to yield conclusive, unquestionable, will-hold-forever, cannot-be-questioned results.   All scientific results are, by definition, contingent.

Various other approaches to defining or apprehending "reality" do not have this problem...  they are quite capable  of (seem to be defined around) making unequivocal, conclusive statements that need never be rescinded or revised.  While they may reference factual observations and logical chains of reasoning, they are not bound by them.   Just read any creationist or intelligent design literature and you will see this odd split. 

Mysticism and its variants (sadly, most commonly encountered in our culture through "newage" or "westernized eastern philosophy") may offer a useful complement to the variations of logical positivism associated with western scientific thought, but I'm still at a loss to find the bridge.  There may be no bridge, but something more like a juxtaposition or complex orbit.

Popular culture (in this era) seems quite enamored with mathematics, science, etc...  such things have become quite popular (perhaps nearly as much as during the age of Enlightenment (at least among gentlemen).   But that does not mean that the average person actually invests themselves in the scientific perspective beyond a superficial level.  They may want to associate themselves with it and enjoy the fruits of its utility, but not engage in it's practice.  I do not know the numbers but most here recognize that they were in the minority in grammar school and even in college... that only a small fraction of our peers were interested in the disciplines of mathematics and science.   How many times have we heard "I don't do math" or "I'm not good at Science">

We could, dismissively, say that "we the elite" were the few with the intelligence and/or dedication to master these disciplines and all others are merely lazy or stupid.   Or we could acknowledge that there might be something more fundamental going on.   But I'm not sure what that is.  And I'm not sure this group is going to discuss it... because it is somewhat confrontational to our own identities.  We identify at different levels with rational thought and objective reality...  and it is hard to contemplate anything that confronts these two very much.   I think the current squabble over the use of the term "reality" shows how hard this is to think about.

I am forever thankful to Paul Feyerabend's work in the Philosophy of Science  (Scientific Anarchism) for providing the question of whether or how Scientific Thought (and Method) can resolve itself with Humanitarian perspectives and his questioning of some of the self-serving mythos that Science applies to itself (see Against Method, 1975).

In direct confrontation to many of the personalities on this list (some whom I consider personal friends), Feyerabend lamented the lack of philosophical grounding of the new crop of post WWII Physicists (including notably, Richard Feynman).  I myself suffer from a significant lack of such grounding, despite actually being interested in and often in pursuit of  the same.   I appreciate those others on this list who seem to share their own variations of this awareness, starting with those who speak up against the collective but extending to those who remain quiet in their reservations and questions.

The fact that like the iconic arcade game "Whack-a-Mole" , these "philosophical questions" keep raising their unkempt heads on this list gives me hope.   I know it often feels like so much unnecessary noise, but I think there are legitimate reasons that it doesn't go away.   While I cannot participate in most/many of the discussions (notably, Nick's Emergence Salon) for practical reasons, I am very happy to be within earshot of all the happy babble (I mean this fondly and respectfully, not dismissively).

- Steve


- Steve

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