The case for universal basic income UBI

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Re: The case for universal basic income UBI

jon zingale
or a BIC?

Hopefully, without bending an otherwise interesting thread, I will hint at
what IMO might be a serious response to your troll. I was thinking about the
rhizomatic nature of both category theory and semiotics. In both the first
case, a la the Lawverian approach to foundations, and in the second case,
following Peirce, the basic assumption is that "We must start in the
middle". But, why exactly is this so? Why is it taken almost as an axiom for
rhizomatic theories? To some extent, I would argue that both categories and
(historically) systems of signs begin with the assumption of crisp objects.
The game afterward is then to understand, (co-)extensionally, the objects
relative to one another through morphisms in the former or signifiers in the
latter. Transformations of objects, then, are understood as transitions
between objects in an apriori given (though perhaps implied) algebra of
parts. Of course, and to some extent I would like to think that this is what
a term like rupture exists to imply, it is possible to not assume crisp
objects but rather a proto-objective substrate (plane of immanence or some
other cosmic source of randomness) whence come objects. Neither position, to
my mind, ought to be any more privileged (up to productive inquiry) and
certainly should not be taken as the only possibilities for a framework.



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Re: The case for universal basic income UBI

Frank Wimberly-2
In reply to this post by gepr
A couple of facts that relate to some of the points raised.

I was following a car that had a bumper sticker that said, "Eat the Rich".

A man paid $50 million for a penthouse (5 story) in Manhattan.  He committed suicide when he couldn't sell it for $35 million.  His wife wanted to live where she could have horses.  If anyone cares i can tell you who he was.

---
Frank C. Wimberly
140 Calle Ojo Feliz,
Santa Fe, NM 87505

505 670-9918
Santa Fe, NM

On Tue, May 4, 2021, 3:42 PM uǝlƃ ↙↙↙ <[hidden email]> wrote:
Yeah, I agree. But as the miscommunication about the dimension of simplices vs. orthogonal dimensionality seems to indicate, reduction need not imply linearity, and if reduction is used iteratively to discover interestingness, that provenance/method/algorithm need not be lost (1st order Markovian). A practical example might be https://en.wikipedia.org/wiki/Projection_pursuit

Like abstraction <-> concretization, there's de-objectification that's part of a complete skill set. Competent objectifiers retain enough history to at least approximate the starting point.

On 5/4/21 1:37 PM, jon zingale wrote:
> """
> Reduction is a triumph if it captures what you're looking for.
> """
>
> When reductions capture what one is looking for then the resulting
> categories
> make for powerful rhetoric. IMO, it is exactly that reductions to crisp
> objects
> capture what *some* want, while obfuscating the desired objects of others,
> that
> makes the whole reduction-objectification game so insidious in practice (a
> kind
> of conceptual imperialism?). Sometimes objects can be presented with such
> clarity
> and precision that it becomes difficult to imagine any others, to dislodge
> unproductive beliefs or practices, or to remember that the objects are
> fantastic
> shorthands.

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Re: The case for universal basic income UBI

Gillian Densmore
The simplest case for a UBI is current and past pandemics.  Simply put that for some asinine reason our sense of maslow's hierarchy of needs has gone tits up fucked.



On Tue, May 4, 2021 at 5:23 PM Frank Wimberly <[hidden email]> wrote:
A couple of facts that relate to some of the points raised.

I was following a car that had a bumper sticker that said, "Eat the Rich".

A man paid $50 million for a penthouse (5 story) in Manhattan.  He committed suicide when he couldn't sell it for $35 million.  His wife wanted to live where she could have horses.  If anyone cares i can tell you who he was.

---
Frank C. Wimberly
140 Calle Ojo Feliz,
Santa Fe, NM 87505

505 670-9918
Santa Fe, NM

On Tue, May 4, 2021, 3:42 PM uǝlƃ ↙↙↙ <[hidden email]> wrote:
Yeah, I agree. But as the miscommunication about the dimension of simplices vs. orthogonal dimensionality seems to indicate, reduction need not imply linearity, and if reduction is used iteratively to discover interestingness, that provenance/method/algorithm need not be lost (1st order Markovian). A practical example might be https://en.wikipedia.org/wiki/Projection_pursuit

Like abstraction <-> concretization, there's de-objectification that's part of a complete skill set. Competent objectifiers retain enough history to at least approximate the starting point.

On 5/4/21 1:37 PM, jon zingale wrote:
> """
> Reduction is a triumph if it captures what you're looking for.
> """
>
> When reductions capture what one is looking for then the resulting
> categories
> make for powerful rhetoric. IMO, it is exactly that reductions to crisp
> objects
> capture what *some* want, while obfuscating the desired objects of others,
> that
> makes the whole reduction-objectification game so insidious in practice (a
> kind
> of conceptual imperialism?). Sometimes objects can be presented with such
> clarity
> and precision that it becomes difficult to imagine any others, to dislodge
> unproductive beliefs or practices, or to remember that the objects are
> fantastic
> shorthands.

--
↙↙↙ uǝlƃ

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Re: The case for universal basic income UBI

Gillian Densmore
We have a globe getting pimp slapped by a virus. People getting shit canned for no other reason than breathing. WAstate and one other was/is back to full lockdown, Canada still is.
The question isn't reely is UBI a good/bad idea but how fucking fast do we make it happen? and for how much. I'd submit that a UBI musti be at 70k a year min, and tied to the trust costs of living and inflation. That's 30 an hour and the low end of 'upper middle clast' from the 80s. Plus a bit for savings and fun.

Probably should be pegged at the true costs of living for the most expensive place in the US to live, for a house hold of 3. So that a lot of people are covered. Because as is how many people are paycheck to paycheck for no other reason than luck? a lot. between lobyests, a fucking toxic why should we mediacrity penny ante mentality min wage was and is still contorted to the least we can legall get away with. We call that wage-slavery. So good chance that someone who gets  a 5k a month check would then be able to pay off  debts. Invest in some stocks and themselves. IMO that sounds fucking amazing to me.
San Franciscos costs of living, true costs of living waaay the F back in the 90s was 80k a year. it's now about 200k. As reported by any source thats reputable, and yet wages their haven't gone up more than 9.75-12 an hour. A single room BRM appartment their at 15% bellow average market rate can easily average 2k a month.
As it is now a single person just would not be able to afford that.
Ergo UBI would keep them housed.

Some massively large percent of the 30+ generation right now can't even save,, have to work 2+ jobs. Go make conversation with anyone at Smiths. a lot of those people have to work 3 jobs.  Why should UBI be a question? the reel question must be not if, but when, and how much.

On Tue, May 4, 2021 at 5:27 PM Gillian Densmore <[hidden email]> wrote:
The simplest case for a UBI is current and past pandemics.  Simply put that for some asinine reason our sense of maslow's hierarchy of needs has gone tits up fucked.



On Tue, May 4, 2021 at 5:23 PM Frank Wimberly <[hidden email]> wrote:
A couple of facts that relate to some of the points raised.

I was following a car that had a bumper sticker that said, "Eat the Rich".

A man paid $50 million for a penthouse (5 story) in Manhattan.  He committed suicide when he couldn't sell it for $35 million.  His wife wanted to live where she could have horses.  If anyone cares i can tell you who he was.

---
Frank C. Wimberly
140 Calle Ojo Feliz,
Santa Fe, NM 87505

505 670-9918
Santa Fe, NM

On Tue, May 4, 2021, 3:42 PM uǝlƃ ↙↙↙ <[hidden email]> wrote:
Yeah, I agree. But as the miscommunication about the dimension of simplices vs. orthogonal dimensionality seems to indicate, reduction need not imply linearity, and if reduction is used iteratively to discover interestingness, that provenance/method/algorithm need not be lost (1st order Markovian). A practical example might be https://en.wikipedia.org/wiki/Projection_pursuit

Like abstraction <-> concretization, there's de-objectification that's part of a complete skill set. Competent objectifiers retain enough history to at least approximate the starting point.

On 5/4/21 1:37 PM, jon zingale wrote:
> """
> Reduction is a triumph if it captures what you're looking for.
> """
>
> When reductions capture what one is looking for then the resulting
> categories
> make for powerful rhetoric. IMO, it is exactly that reductions to crisp
> objects
> capture what *some* want, while obfuscating the desired objects of others,
> that
> makes the whole reduction-objectification game so insidious in practice (a
> kind
> of conceptual imperialism?). Sometimes objects can be presented with such
> clarity
> and precision that it becomes difficult to imagine any others, to dislodge
> unproductive beliefs or practices, or to remember that the objects are
> fantastic
> shorthands.

--
↙↙↙ uǝlƃ

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Re: The case for universal basic income UBI

Steve Smith
In reply to this post by Frank Wimberly-2

I was following a car that had a bumper sticker that said, "Eat the Rich".

I do understand that some of them are well marbled.


















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Re: The case for universal basic income UBI

Prof David West
In reply to this post by Steve Smith
Diamond Age: Or, A Young Woman's Illustrated Primer by Neal Stephenson

Required reading for any discussion of economics when the robots produce abundance, or things are too cheap to meter.

Nick won'ty read, pretty sure Steve and other already have.

davew


On Tue, May 4, 2021, at 3:31 PM, Steve Smith wrote:
> I'm glad I held back from throwing in my own $.002 on this topic
> earlier... I like the general arc it is on and is being articulated much
> more gesturally than I think I am capable of.   I can't say I *fully*
> follow Glen's use of reduction and reconstruction in technical detail
> well, but it suggests an abstraction that rings hopeful if not
> (necessarily) true for me.

> Given that my trite belief that "when the road hazards are coming at us
> faster than we can see much less avoid, that we should pump the brakes
> and downshift" is based in an inapt (inept?) metaphor, and that in any
> case we aren't going to do a whole lot of self-limiting under the
> current aesthetic we (mostly) share (pedal to the metal and let 'er
> roar!).  

> The Prepper/Survivalist community is mostly about trying to gather up
> the resources they think will help them survive a crash or more
> importantly the aftermath.   The post/transhumanists seem to be trying
> to figure out how to strapon (or grow out of their own bodies') wings
> and jet packs and road armor to escape or survive the inevitable crash.

> Careening vehicle metaphors aside, I'm pleased to hear more and more
> discussion that frames the economic aspect of "the culture war" as
> *post* rather than *anti* capitalism.  Whether technology makes
> *everything* too cheap to meter or not, I think the relative abundance
> of manufactured goods as well as commodities for the top 50% of the
> first world is confronting the *scarcity* model that was (maybe?)
> necessary to keep the engine (oops, vehicles made it back in) of
> consumerist markets accelerating.  

> I am not sure that Yang has all (or even many) of the answers but I do
> give him great credit for having promoted the question on the national
> (and world?) stage with his run for President.   I had thought about UBI
> and similar mechanisms before but somehow his presentation or affect or
> maybe just timing brought it to me in a much more compelling way than
> before.

> I very much appreciate Glen's point about UBI being an intrinsically
> capitalist proposal to try to keep their system going as long as
> possible, I just hope we will use whatever time that buys us without
> significant disruption to plan out what things might/could look like on
> the other side of a revolution in (socioeconomic?) thinking that now
> seem inevitable to me.    When I used to ski (poorly), on any given run,
> there was likely a brief period of time when I realized I as absolutely
> going to crash and burn, and if I had any choice in the matter it was
> whether I was going to do it earlier rather than later and whether I was
> going to take a big bite of ice-slicked mogul, some off-run powder, or
> maybe a tree.    Maybe I'll just leap off a mogul and evaporate in the
> sunlight mid-air (Kurzweil's Singularity)?

> - Steve

> On 5/4/21 12:52 PM, uǝlƃ ↙↙↙ wrote:
> > Reduction. All things in moderation, including moderation. Reduction is a triumph, if it captures what you're looking for. And fiat currency has done great things for the world, a cultural technology that allows us to explore possibilities we wouldn't have otherwise explored. Financial instruments have allowed us to spread ownership across demographics that would never have been allowed based on real property.
> >
> > But those instruments are a reconstruction of the space that currency reduced out. And I think we're seeing that the reconstruction is trending dysfunctional. So, it's time to reconsider the initial reduction and, importantly, why the reconstruction isn't a cover for the original (full) space.
> >
> > We are doing that in both ad-hoc ways (e.g. the Psychology today article, finding other dimensions by which to bolster the reduction) and fundamental ways (e.g. transhumanist experimentation of "what are we"). UBI is a reasonable suggestion to reduce suffering. But, ultimately, it's a capitalist suggestion, proposed by *conservatives* who want to prolong the status quo, to milk the current system for as long as they can. That's OK, of course. We try to balance exploitation with exploration and nobody knows crisply when to emphasize which.
> >
> >
> > On 5/4/21 11:16 AM, [hidden email] wrote:
> >> Ah, now THIS is the Glen I know and love. Your 10:00 post rekindled old rage concerning the incentive-value of money.  Here I go.  Up on my high horse.  Hi, Ho, Silver. Budda bump, budda bump, budda bump, bump, bump.
> >>
> >> The very little Marxism I know tells me that it is the "triumph" of capitalism to reduce all relationships to money.  This seems right to rich people because the richer you get, the truer it becomes.  I can imagine Besos, Gates, and Musk falling asleep at night, musing about which of them will first reach a trillion.  If you've lost your soul and you've lost your wife, what else could they possibly want.  Such people even turn women into a kind of coinage.  (Cue Waspish Moral Outrage).   But isn't that the point of UBI; that it frees people to think about something else?  And yes, what IS this so-called "productivity"?  The "happy ditch digger" and the "carefree slave" are all part of the same self-serving capitalist iconography.  I am sure there are people who love to dig ditches, but if that's what they love to do, give them a thousand dollars a month for free and let them dig ditches for Habitat for Humanity in Peru, if that's what they feel like doing.  
> >>
> >> Glen, keeping your ad hominem firmly in mind, I am again going to use your post as opportunity to flog my old work which argues that it is capitalism's reduction of all ambition to coinage that makes it so toxic.  

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Re: The case for universal basic income UBI

jon zingale
I remember listening to "Diamond Age" as a book on tape while driving up the
California 1, it was 10 or 12 tapes and the woman who read it did an amazing
job. What a wonderful book. There have been a few books in my life that I
feel have found me like the illustrated primer found Nell, a book that
connects with you before it advises you to start running and not look back.



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Re: The case for universal basic income UBI

Gary Schiltz-4
In reply to this post by Gillian Densmore
It's hard to imagine UBI in the United States, when you (we, before I left) can't even get a universal health care system.

On Tue, May 4, 2021 at 6:47 PM Gillian Densmore <[hidden email]> wrote:
We have a globe getting pimp slapped by a virus. People getting shit canned for no other reason than breathing. WAstate and one other was/is back to full lockdown, Canada still is.
The question isn't reely is UBI a good/bad idea but how fucking fast do we make it happen? and for how much. I'd submit that a UBI musti be at 70k a year min, and tied to the trust costs of living and inflation. That's 30 an hour and the low end of 'upper middle clast' from the 80s. Plus a bit for savings and fun.

Probably should be pegged at the true costs of living for the most expensive place in the US to live, for a house hold of 3. So that a lot of people are covered. Because as is how many people are paycheck to paycheck for no other reason than luck? a lot. between lobyests, a fucking toxic why should we mediacrity penny ante mentality min wage was and is still contorted to the least we can legall get away with. We call that wage-slavery. So good chance that someone who gets  a 5k a month check would then be able to pay off  debts. Invest in some stocks and themselves. IMO that sounds fucking amazing to me.
San Franciscos costs of living, true costs of living waaay the F back in the 90s was 80k a year. it's now about 200k. As reported by any source thats reputable, and yet wages their haven't gone up more than 9.75-12 an hour. A single room BRM appartment their at 15% bellow average market rate can easily average 2k a month.
As it is now a single person just would not be able to afford that.
Ergo UBI would keep them housed.

Some massively large percent of the 30+ generation right now can't even save,, have to work 2+ jobs. Go make conversation with anyone at Smiths. a lot of those people have to work 3 jobs.  Why should UBI be a question? the reel question must be not if, but when, and how much.

On Tue, May 4, 2021 at 5:27 PM Gillian Densmore <[hidden email]> wrote:
The simplest case for a UBI is current and past pandemics.  Simply put that for some asinine reason our sense of maslow's hierarchy of needs has gone tits up fucked.



On Tue, May 4, 2021 at 5:23 PM Frank Wimberly <[hidden email]> wrote:
A couple of facts that relate to some of the points raised.

I was following a car that had a bumper sticker that said, "Eat the Rich".

A man paid $50 million for a penthouse (5 story) in Manhattan.  He committed suicide when he couldn't sell it for $35 million.  His wife wanted to live where she could have horses.  If anyone cares i can tell you who he was.

---
Frank C. Wimberly
140 Calle Ojo Feliz,
Santa Fe, NM 87505

505 670-9918
Santa Fe, NM

On Tue, May 4, 2021, 3:42 PM uǝlƃ ↙↙↙ <[hidden email]> wrote:
Yeah, I agree. But as the miscommunication about the dimension of simplices vs. orthogonal dimensionality seems to indicate, reduction need not imply linearity, and if reduction is used iteratively to discover interestingness, that provenance/method/algorithm need not be lost (1st order Markovian). A practical example might be https://en.wikipedia.org/wiki/Projection_pursuit

Like abstraction <-> concretization, there's de-objectification that's part of a complete skill set. Competent objectifiers retain enough history to at least approximate the starting point.

On 5/4/21 1:37 PM, jon zingale wrote:
> """
> Reduction is a triumph if it captures what you're looking for.
> """
>
> When reductions capture what one is looking for then the resulting
> categories
> make for powerful rhetoric. IMO, it is exactly that reductions to crisp
> objects
> capture what *some* want, while obfuscating the desired objects of others,
> that
> makes the whole reduction-objectification game so insidious in practice (a
> kind
> of conceptual imperialism?). Sometimes objects can be presented with such
> clarity
> and precision that it becomes difficult to imagine any others, to dislodge
> unproductive beliefs or practices, or to remember that the objects are
> fantastic
> shorthands.

--
↙↙↙ uǝlƃ

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Re: The case for universal basic income UBI

Gillian Densmore
Well we can imagine  both. Problem is actually getting either one.

On Tue, May 4, 2021 at 9:05 PM Gary Schiltz <[hidden email]> wrote:
It's hard to imagine UBI in the United States, when you (we, before I left) can't even get a universal health care system.

On Tue, May 4, 2021 at 6:47 PM Gillian Densmore <[hidden email]> wrote:
We have a globe getting pimp slapped by a virus. People getting shit canned for no other reason than breathing. WAstate and one other was/is back to full lockdown, Canada still is.
The question isn't reely is UBI a good/bad idea but how fucking fast do we make it happen? and for how much. I'd submit that a UBI musti be at 70k a year min, and tied to the trust costs of living and inflation. That's 30 an hour and the low end of 'upper middle clast' from the 80s. Plus a bit for savings and fun.

Probably should be pegged at the true costs of living for the most expensive place in the US to live, for a house hold of 3. So that a lot of people are covered. Because as is how many people are paycheck to paycheck for no other reason than luck? a lot. between lobyests, a fucking toxic why should we mediacrity penny ante mentality min wage was and is still contorted to the least we can legall get away with. We call that wage-slavery. So good chance that someone who gets  a 5k a month check would then be able to pay off  debts. Invest in some stocks and themselves. IMO that sounds fucking amazing to me.
San Franciscos costs of living, true costs of living waaay the F back in the 90s was 80k a year. it's now about 200k. As reported by any source thats reputable, and yet wages their haven't gone up more than 9.75-12 an hour. A single room BRM appartment their at 15% bellow average market rate can easily average 2k a month.
As it is now a single person just would not be able to afford that.
Ergo UBI would keep them housed.

Some massively large percent of the 30+ generation right now can't even save,, have to work 2+ jobs. Go make conversation with anyone at Smiths. a lot of those people have to work 3 jobs.  Why should UBI be a question? the reel question must be not if, but when, and how much.

On Tue, May 4, 2021 at 5:27 PM Gillian Densmore <[hidden email]> wrote:
The simplest case for a UBI is current and past pandemics.  Simply put that for some asinine reason our sense of maslow's hierarchy of needs has gone tits up fucked.



On Tue, May 4, 2021 at 5:23 PM Frank Wimberly <[hidden email]> wrote:
A couple of facts that relate to some of the points raised.

I was following a car that had a bumper sticker that said, "Eat the Rich".

A man paid $50 million for a penthouse (5 story) in Manhattan.  He committed suicide when he couldn't sell it for $35 million.  His wife wanted to live where she could have horses.  If anyone cares i can tell you who he was.

---
Frank C. Wimberly
140 Calle Ojo Feliz,
Santa Fe, NM 87505

505 670-9918
Santa Fe, NM

On Tue, May 4, 2021, 3:42 PM uǝlƃ ↙↙↙ <[hidden email]> wrote:
Yeah, I agree. But as the miscommunication about the dimension of simplices vs. orthogonal dimensionality seems to indicate, reduction need not imply linearity, and if reduction is used iteratively to discover interestingness, that provenance/method/algorithm need not be lost (1st order Markovian). A practical example might be https://en.wikipedia.org/wiki/Projection_pursuit

Like abstraction <-> concretization, there's de-objectification that's part of a complete skill set. Competent objectifiers retain enough history to at least approximate the starting point.

On 5/4/21 1:37 PM, jon zingale wrote:
> """
> Reduction is a triumph if it captures what you're looking for.
> """
>
> When reductions capture what one is looking for then the resulting
> categories
> make for powerful rhetoric. IMO, it is exactly that reductions to crisp
> objects
> capture what *some* want, while obfuscating the desired objects of others,
> that
> makes the whole reduction-objectification game so insidious in practice (a
> kind
> of conceptual imperialism?). Sometimes objects can be presented with such
> clarity
> and precision that it becomes difficult to imagine any others, to dislodge
> unproductive beliefs or practices, or to remember that the objects are
> fantastic
> shorthands.

--
↙↙↙ uǝlƃ

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Re: The case for universal basic income UBI

Steve Smith
In reply to this post by jon zingale
I also consumed DA on tape/CD and appreciated the reader as well, but a
decade after it was written.   I read it (on paper) when it came out,
mostly following up his Snow Crash which I did not discover until just
as Diamond Age came out.   I was previously introduced to him via his
eco-thriller Zodiac (the first of the genre for me) not long before
that.   His work since then has been epic and in some ways amazing but I
don't feel it really matches those early works...   I believe he
followed on Cormac McCarthy's heels as SFI's "writer in residence" but
apparently has not really been "in residence" in the usual sense? 

Regarding DaveW's implication/assertion about the story providing a good
post-abundance image to consider I heartily agree.   I was also moved
(re Jon's comment) by the way the human-in-the loop 'ractor
(under-employed actor working inter-actives in a gig economy) bonded
with her "client" in a completely anonymous context.  Stephenson did
some amazing forecasting of many of the implications of ubiquitous
networking.   His nanotech prophecies are still a few decades away I
suspect but he is such a master of 'casting utopian/dystopian tensions
that I *want* to believe much of what he put out there for us.

> I remember listening to "Diamond Age" as a book on tape while driving up the
> California 1, it was 10 or 12 tapes and the woman who read it did an amazing
> job. What a wonderful book. There have been a few books in my life that I
> feel have found me like the illustrated primer found Nell, a book that
> connects with you before it advises you to start running and not look back.
>
>
>
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Re: The case for universal basic income UBI

thompnickson2
In reply to this post by Prof David West

Dave,

 

No you can’t have read it.  Otherwise your life would have been completely transformed because you would have come to belief that sex- and mone- seeking are pathological distortions of human ambition. 

 

I pretty sure nobody has read it because, so far as I know, nobody has been thus affected.  Ergo, …

 

Nick

 

From: Friam <[hidden email]> On Behalf Of Prof David West
Sent: Tuesday, May 4, 2021 8:45 PM
To: [hidden email]
Subject: Re: [FRIAM] The case for universal basic income UBI

 

Diamond Age: Or, A Young Woman's Illustrated Primer by Neal Stephenson

 

Required reading for any discussion of economics when the robots produce abundance, or things are too cheap to meter.

 

Nick won'ty read, pretty sure Steve and other already have.

 

davew

 

 

On Tue, May 4, 2021, at 3:31 PM, Steve Smith wrote:

> I'm glad I held back from throwing in my own $.002 on this topic

> earlier... I like the general arc it is on and is being articulated much

> more gesturally than I think I am capable of.   I can't say I *fully*

> follow Glen's use of reduction and reconstruction in technical detail

> well, but it suggests an abstraction that rings hopeful if not

> (necessarily) true for me.

> Given that my trite belief that "when the road hazards are coming at us

> faster than we can see much less avoid, that we should pump the brakes

> and downshift" is based in an inapt (inept?) metaphor, and that in any

> case we aren't going to do a whole lot of self-limiting under the

> current aesthetic we (mostly) share (pedal to the metal and let 'er

> roar!).  

> The Prepper/Survivalist community is mostly about trying to gather up

> the resources they think will help them survive a crash or more

> importantly the aftermath.   The post/transhumanists seem to be trying

> to figure out how to strapon (or grow out of their own bodies') wings

> and jet packs and road armor to escape or survive the inevitable crash.

> Careening vehicle metaphors aside, I'm pleased to hear more and more

> discussion that frames the economic aspect of "the culture war" as

> *post* rather than *anti* capitalism.  Whether technology makes

> *everything* too cheap to meter or not, I think the relative abundance

> of manufactured goods as well as commodities for the top 50% of the

> first world is confronting the *scarcity* model that was (maybe?)

> necessary to keep the engine (oops, vehicles made it back in) of

> consumerist markets accelerating.  

> I am not sure that Yang has all (or even many) of the answers but I do

> give him great credit for having promoted the question on the national

> (and world?) stage with his run for President.   I had thought about UBI

> and similar mechanisms before but somehow his presentation or affect or

> maybe just timing brought it to me in a much more compelling way than

> before.

> I very much appreciate Glen's point about UBI being an intrinsically

> capitalist proposal to try to keep their system going as long as

> possible, I just hope we will use whatever time that buys us without

> significant disruption to plan out what things might/could look like on

> the other side of a revolution in (socioeconomic?) thinking that now

> seem inevitable to me.    When I used to ski (poorly), on any given run,

> there was likely a brief period of time when I realized I as absolutely

> going to crash and burn, and if I had any choice in the matter it was

> whether I was going to do it earlier rather than later and whether I was

> going to take a big bite of ice-slicked mogul, some off-run powder, or

> maybe a tree.    Maybe I'll just leap off a mogul and evaporate in the

> sunlight mid-air (Kurzweil's Singularity)?

> - Steve

> On 5/4/21 12:52 PM, uǝlƃ ↙↙↙ wrote:

> > Reduction. All things in moderation, including moderation. Reduction is a triumph, if it captures what you're looking for. And fiat currency has done great things for the world, a cultural technology that allows us to explore possibilities we wouldn't have otherwise explored. Financial instruments have allowed us to spread ownership across demographics that would never have been allowed based on real property.

> >

> > But those instruments are a reconstruction of the space that currency reduced out. And I think we're seeing that the reconstruction is trending dysfunctional. So, it's time to reconsider the initial reduction and, importantly, why the reconstruction isn't a cover for the original (full) space.

> >

> > We are doing that in both ad-hoc ways (e.g. the Psychology today article, finding other dimensions by which to bolster the reduction) and fundamental ways (e.g. transhumanist experimentation of "what are we"). UBI is a reasonable suggestion to reduce suffering. But, ultimately, it's a capitalist suggestion, proposed by *conservatives* who want to prolong the status quo, to milk the current system for as long as they can. That's OK, of course. We try to balance exploitation with exploration and nobody knows crisply when to emphasize which.

> >

> >

> > On 5/4/21 11:16 AM, [hidden email] wrote:

> >> Ah, now THIS is the Glen I know and love. Your 10:00 post rekindled old rage concerning the incentive-value of money.  Here I go.  Up on my high horse.  Hi, Ho, Silver. Budda bump, budda bump, budda bump, bump, bump.

> >>

> >> The very little Marxism I know tells me that it is the "triumph" of capitalism to reduce all relationships to money.  This seems right to rich people because the richer you get, the truer it becomes.  I can imagine Besos, Gates, and Musk falling asleep at night, musing about which of them will first reach a trillion.  If you've lost your soul and you've lost your wife, what else could they possibly want.  Such people even turn women into a kind of coinage.  (Cue Waspish Moral Outrage).   But isn't that the point of UBI; that it frees people to think about something else?  And yes, what IS this so-called "productivity"?  The "happy ditch digger" and the "carefree slave" are all part of the same self-serving capitalist iconography.  I am sure there are people who love to dig ditches, but if that's what they love to do, give them a thousand dollars a month for free and let them dig ditches for Habitat for Humanity in Peru, if that's what they feel like doing.  

> >>

> >> Glen, keeping your ad hominem firmly in mind, I am again going to use your post as opportunity to flog my old work which argues that it is capitalism's reduction of all ambition to coinage that makes it so toxic.  

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Re: The case for universal basic income UBI

Pieter Steenekamp
  I'd like to address a point Nick made earlier:

Well, the first step would be to make a distinction between "progress" and "change", with the former being a subset of the latter.  Now, the task is to see if there is any way to define "progress" transculturally.  For me, culture bound as I am, hand and foot, the wordprocessor program was progress because it made it easier to do the things I love to do, and facebook was regress because it demanded I do things I did not want to do.

I'm quoting from https://rootsofprogress.org/enlightenment-now, discussing Steven Pinker's Enlightenment Now:

the bulk of the book is devoted to an empirical analysis of human progress along several dimensions—practical, intellectual and moral—including:

Life: Life expectancy is up, from a world average of less than 30 years in the mid-18th century to over 70 years today; and the increases are seen by all age groups and all continents. Child mortality and maternal mortality in particular have been drastically reduced: “for an American woman, being pregnant a century ago was almost as dangerous as having breast cancer today.”

Health: The threat of infectious disease has been greatly reduced via sanitization, sterilization, vaccination, antibiotics, and other scientific and medical advances, which together have saved billions of lives.

Sustenance: Hunger and famine were a normal part of life throughout most of history. Today, people have access to, on average, over 2,500 calories per day (including an average of 2,400 in India, 2,600 in Africa, and 3,100 in China). And the extra food isn’t all going to the wealthy; measures of stunted growth and undernourishment are declining in some of the world’s poorest regions, and worldwide deaths from famine are also down. Technology was critical in this achievement: mechanization of farming, synthetic fertilizer (thanks especially to the Haber-Bosch process), better crop varieties (thanks to Norman Borlaug and his Green Revolution), and now genetic engineering. The fall of Communism was also significant, since “of the seventy million people who died in major 20th-century famines, 80 percent were victims of Communist regimes’ forced collectivization, punitive confiscation, and totalitarian central planning.”

Wealth: Gross World Product was stagnant or slowly growing for most of human history, but it has grown “almost two hundredfold from the start of the Enlightenment in the 18th century.” And again, the increases are not only seen in a minority of the world. Western countries pulled away from the rest first, starting in the 18th century, in what is known as the Great Escape (from the Malthusian trap). Pinker attributes this achievement to science; institutions that create open economies by protecting rule of law, property rights, and enforceable contracts; and a change in values that conferred “dignity and prestige upon merchants and inventors rather than just on soldiers, priests, and courtiers.” But the Great Escape was followed in the 20th century by the Great Convergence, as poor countries around the world catch up in economic progress and close the gap. In all, the portion of the world living in “extreme poverty” (using the definition of $1.90/day in 2011 international dollars) has fallen from almost 90% in 1820 to 10% today.

Safety: Deaths from virtually all kinds of accidents have drastically fallen. Deaths from motor vehicle accidents alone are down 24 times since 1921; pedestrian deaths and plane crashes are also down. Workplaces are safer. Deaths have decreased from falls, fire, drowning, you name it. Even natural disasters kill fewer people than they used to, as better technology and practices make us safer from everything from earthquakes to lightning strikes.

Quality of life: Work hours have decreased from over 60 hours per week in both the US and Western Europe in 1870, to around 40 hours today. Housework has decreased from 58 hours per week in 1900 to 15.5 hours in 2011, liberating everyone from drudge work, although owing to who historically has performed housework, this is in practice a great liberation of women. As a result, people report more hours of leisure, and more are retiring in old age. Not only our time but our money has been liberated: spending on necessities in the US is down from over 60% of disposable income in 1929 to about a third in 2016. And as a result of economic progress and better technology, people are doing more travel (including international travel), eating more varied and interesting diets, and have much greater access to the knowledge of the world.

Peace: In Pinker’s previous bookThe Better Angels of our Nature, he chronicled the decline of violence and its causes. War between great powers has not occurred since World War 2, and the wars that rage today cover less of the world than in the past. Deaths are down from both battles and genocide. And violent crime has been reduced as well. He credits these declines to causes including the advancement of reason and education, the spread of global commerce, and international forums such as the UN.

Democracy: Democracy is taking over the world (that is, democratic republics, as opposed to authoritarian regimes). After suffering setbacks from socialist regimes in the mid-20th century, it is rebounding, with the defeat of Nazism followed by the fall of Communism. Two-thirds of the world’s population now lives in “free or relatively free societies”, vs. one percent in 1816 (according to projects that track this sort of thing, such as the Polity Project).

Equal rights: Racist, sexist, and anti-homosexual opinions are on the decline; “emancipative values” (such as freedom, autonomy and individuality) are growing more popular. Also down: hate crimes, rape / domestic violence, and child abuse / bullying.

Knowledge: Around the world, children are going to school longer, and literacy is on the rise. Women are closing the education gap with men, as more cultures decide to educate their girls. Even IQ scores are increasing (a phenomenon known as the Flynn Effect), likely as a result of the spread of education.

He makes this case with dozens of charts and far more data and analysis than a summary can do justice to, much of it sourced from Max Roser’s Our World in Data and similar projects."





On Wed, 5 May 2021 at 05:42, <[hidden email]> wrote:

Dave,

 

No you can’t have read it.  Otherwise your life would have been completely transformed because you would have come to belief that sex- and mone- seeking are pathological distortions of human ambition. 

 

I pretty sure nobody has read it because, so far as I know, nobody has been thus affected.  Ergo, …

 

Nick

 

From: Friam <[hidden email]> On Behalf Of Prof David West
Sent: Tuesday, May 4, 2021 8:45 PM
To: [hidden email]
Subject: Re: [FRIAM] The case for universal basic income UBI

 

Diamond Age: Or, A Young Woman's Illustrated Primer by Neal Stephenson

 

Required reading for any discussion of economics when the robots produce abundance, or things are too cheap to meter.

 

Nick won'ty read, pretty sure Steve and other already have.

 

davew

 

 

On Tue, May 4, 2021, at 3:31 PM, Steve Smith wrote:

> I'm glad I held back from throwing in my own $.002 on this topic

> earlier... I like the general arc it is on and is being articulated much

> more gesturally than I think I am capable of.   I can't say I *fully*

> follow Glen's use of reduction and reconstruction in technical detail

> well, but it suggests an abstraction that rings hopeful if not

> (necessarily) true for me.

> Given that my trite belief that "when the road hazards are coming at us

> faster than we can see much less avoid, that we should pump the brakes

> and downshift" is based in an inapt (inept?) metaphor, and that in any

> case we aren't going to do a whole lot of self-limiting under the

> current aesthetic we (mostly) share (pedal to the metal and let 'er

> roar!).  

> The Prepper/Survivalist community is mostly about trying to gather up

> the resources they think will help them survive a crash or more

> importantly the aftermath.   The post/transhumanists seem to be trying

> to figure out how to strapon (or grow out of their own bodies') wings

> and jet packs and road armor to escape or survive the inevitable crash.

> Careening vehicle metaphors aside, I'm pleased to hear more and more

> discussion that frames the economic aspect of "the culture war" as

> *post* rather than *anti* capitalism.  Whether technology makes

> *everything* too cheap to meter or not, I think the relative abundance

> of manufactured goods as well as commodities for the top 50% of the

> first world is confronting the *scarcity* model that was (maybe?)

> necessary to keep the engine (oops, vehicles made it back in) of

> consumerist markets accelerating.  

> I am not sure that Yang has all (or even many) of the answers but I do

> give him great credit for having promoted the question on the national

> (and world?) stage with his run for President.   I had thought about UBI

> and similar mechanisms before but somehow his presentation or affect or

> maybe just timing brought it to me in a much more compelling way than

> before.

> I very much appreciate Glen's point about UBI being an intrinsically

> capitalist proposal to try to keep their system going as long as

> possible, I just hope we will use whatever time that buys us without

> significant disruption to plan out what things might/could look like on

> the other side of a revolution in (socioeconomic?) thinking that now

> seem inevitable to me.    When I used to ski (poorly), on any given run,

> there was likely a brief period of time when I realized I as absolutely

> going to crash and burn, and if I had any choice in the matter it was

> whether I was going to do it earlier rather than later and whether I was

> going to take a big bite of ice-slicked mogul, some off-run powder, or

> maybe a tree.    Maybe I'll just leap off a mogul and evaporate in the

> sunlight mid-air (Kurzweil's Singularity)?

> - Steve

> On 5/4/21 12:52 PM, uǝlƃ ↙↙↙ wrote:

> > Reduction. All things in moderation, including moderation. Reduction is a triumph, if it captures what you're looking for. And fiat currency has done great things for the world, a cultural technology that allows us to explore possibilities we wouldn't have otherwise explored. Financial instruments have allowed us to spread ownership across demographics that would never have been allowed based on real property.

> >

> > But those instruments are a reconstruction of the space that currency reduced out. And I think we're seeing that the reconstruction is trending dysfunctional. So, it's time to reconsider the initial reduction and, importantly, why the reconstruction isn't a cover for the original (full) space.

> >

> > We are doing that in both ad-hoc ways (e.g. the Psychology today article, finding other dimensions by which to bolster the reduction) and fundamental ways (e.g. transhumanist experimentation of "what are we"). UBI is a reasonable suggestion to reduce suffering. But, ultimately, it's a capitalist suggestion, proposed by *conservatives* who want to prolong the status quo, to milk the current system for as long as they can. That's OK, of course. We try to balance exploitation with exploration and nobody knows crisply when to emphasize which.

> >

> >

> > On 5/4/21 11:16 AM, [hidden email] wrote:

> >> Ah, now THIS is the Glen I know and love. Your 10:00 post rekindled old rage concerning the incentive-value of money.  Here I go.  Up on my high horse.  Hi, Ho, Silver. Budda bump, budda bump, budda bump, bump, bump.

> >>

> >> The very little Marxism I know tells me that it is the "triumph" of capitalism to reduce all relationships to money.  This seems right to rich people because the richer you get, the truer it becomes.  I can imagine Besos, Gates, and Musk falling asleep at night, musing about which of them will first reach a trillion.  If you've lost your soul and you've lost your wife, what else could they possibly want.  Such people even turn women into a kind of coinage.  (Cue Waspish Moral Outrage).   But isn't that the point of UBI; that it frees people to think about something else?  And yes, what IS this so-called "productivity"?  The "happy ditch digger" and the "carefree slave" are all part of the same self-serving capitalist iconography.  I am sure there are people who love to dig ditches, but if that's what they love to do, give them a thousand dollars a month for free and let them dig ditches for Habitat for Humanity in Peru, if that's what they feel like doing.  

> >>

> >> Glen, keeping your ad hominem firmly in mind, I am again going to use your post as opportunity to flog my old work which argues that it is capitalism's reduction of all ambition to coinage that makes it so toxic.  

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Re: The case for universal basic income UBI

Prof David West
In reply to this post by thompnickson2
Ahhh Nick,

Such limited vision. You may be correct vis-a-vis money (as nothing more than a pathological distortion — I have no experience) but are so wrong, at least potentially about sex. Like drugs, it can be a gateway to realms of knowledge, inter-personal and social connectivity, human and trans-human experience.

davew


On Tue, May 4, 2021, at 9:42 PM, [hidden email] wrote:

Dave,

 

No you can’t have read it.  Otherwise your life would have been completely transformed because you would have come to belief that sex- and mone- seeking are pathological distortions of human ambition. 

 

I pretty sure nobody has read it because, so far as I know, nobody has been thus affected.  Ergo, …

 

Nick

 

From: Friam <[hidden email]> On Behalf Of Prof David West
Sent: Tuesday, May 4, 2021 8:45 PM
Subject: Re: [FRIAM] The case for universal basic income UBI

 

Diamond Age: Or, A Young Woman's Illustrated Primer by Neal Stephenson

 

Required reading for any discussion of economics when the robots produce abundance, or things are too cheap to meter.

 

Nick won'ty read, pretty sure Steve and other already have.

 

davew

 

 

On Tue, May 4, 2021, at 3:31 PM, Steve Smith wrote:

> I'm glad I held back from throwing in my own $.002 on this topic

> earlier... I like the general arc it is on and is being articulated much

> more gesturally than I think I am capable of.   I can't say I *fully*

> follow Glen's use of reduction and reconstruction in technical detail

> well, but it suggests an abstraction that rings hopeful if not

> (necessarily) true for me.


> Given that my trite belief that "when the road hazards are coming at us

> faster than we can see much less avoid, that we should pump the brakes

> and downshift" is based in an inapt (inept?) metaphor, and that in any

> case we aren't going to do a whole lot of self-limiting under the

> current aesthetic we (mostly) share (pedal to the metal and let 'er

> roar!).  


> The Prepper/Survivalist community is mostly about trying to gather up

> the resources they think will help them survive a crash or more

> importantly the aftermath.   The post/transhumanists seem to be trying

> to figure out how to strapon (or grow out of their own bodies') wings

> and jet packs and road armor to escape or survive the inevitable crash.


> Careening vehicle metaphors aside, I'm pleased to hear more and more

> discussion that frames the economic aspect of "the culture war" as

> *post* rather than *anti* capitalism.  Whether technology makes

> *everything* too cheap to meter or not, I think the relative abundance

> of manufactured goods as well as commodities for the top 50% of the

> first world is confronting the *scarcity* model that was (maybe?)

> necessary to keep the engine (oops, vehicles made it back in) of

> consumerist markets accelerating.  


> I am not sure that Yang has all (or even many) of the answers but I do

> give him great credit for having promoted the question on the national

> (and world?) stage with his run for President.   I had thought about UBI

> and similar mechanisms before but somehow his presentation or affect or

> maybe just timing brought it to me in a much more compelling way than

> before.


> I very much appreciate Glen's point about UBI being an intrinsically

> capitalist proposal to try to keep their system going as long as

> possible, I just hope we will use whatever time that buys us without

> significant disruption to plan out what things might/could look like on

> the other side of a revolution in (socioeconomic?) thinking that now

> seem inevitable to me.    When I used to ski (poorly), on any given run,

> there was likely a brief period of time when I realized I as absolutely

> going to crash and burn, and if I had any choice in the matter it was

> whether I was going to do it earlier rather than later and whether I was

> going to take a big bite of ice-slicked mogul, some off-run powder, or

> maybe a tree.    Maybe I'll just leap off a mogul and evaporate in the

> sunlight mid-air (Kurzweil's Singularity)?


> - Steve


> On 5/4/21 12:52 PM, uǝlƃ ↙↙↙ wrote:

> > Reduction. All things in moderation, including moderation. Reduction is a triumph, if it captures what you're looking for. And fiat currency has done great things for the world, a cultural technology that allows us to explore possibilities we wouldn't have otherwise explored. Financial instruments have allowed us to spread ownership across demographics that would never have been allowed based on real property.

> >

> > But those instruments are a reconstruction of the space that currency reduced out. And I think we're seeing that the reconstruction is trending dysfunctional. So, it's time to reconsider the initial reduction and, importantly, why the reconstruction isn't a cover for the original (full) space.

> >

> > We are doing that in both ad-hoc ways (e.g. the Psychology today article, finding other dimensions by which to bolster the reduction) and fundamental ways (e.g. transhumanist experimentation of "what are we"). UBI is a reasonable suggestion to reduce suffering. But, ultimately, it's a capitalist suggestion, proposed by *conservatives* who want to prolong the status quo, to milk the current system for as long as they can. That's OK, of course. We try to balance exploitation with exploration and nobody knows crisply when to emphasize which.

> >

> >

> > On 5/4/21 11:16 AM, [hidden email] wrote:

> >> Ah, now THIS is the Glen I know and love. Your 10:00 post rekindled old rage concerning the incentive-value of money.  Here I go.  Up on my high horse.  Hi, Ho, Silver. Budda bump, budda bump, budda bump, bump, bump.

> >>

> >> The very little Marxism I know tells me that it is the "triumph" of capitalism to reduce all relationships to money.  This seems right to rich people because the richer you get, the truer it becomes.  I can imagine Besos, Gates, and Musk falling asleep at night, musing about which of them will first reach a trillion.  If you've lost your soul and you've lost your wife, what else could they possibly want.  Such people even turn women into a kind of coinage.  (Cue Waspish Moral Outrage).   But isn't that the point of UBI; that it frees people to think about something else?  And yes, what IS this so-called "productivity"?  The "happy ditch digger" and the "carefree slave" are all part of the same self-serving capitalist iconography.  I am sure there are people who love to dig ditches, but if that's what they love to do, give them a thousand dollars a month for free and let them dig ditches for Habitat for Humanity in Peru, if that's what they feel like doing.  

> >>

> >> Glen, keeping your ad hominem firmly in mind, I am again going to use your post as opportunity to flog my old work which argues that it is capitalism's reduction of all ambition to coinage that makes it so toxic.  


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Re: The case for universal basic income UBI

Marcus G. Daniels
In reply to this post by Pieter Steenekamp
Reminds me over another author


On May 4, 2021, at 9:12 PM, Pieter Steenekamp <[hidden email]> wrote:


  I'd like to address a point Nick made earlier:

Well, the first step would be to make a distinction between "progress" and "change", with the former being a subset of the latter.  Now, the task is to see if there is any way to define "progress" transculturally.  For me, culture bound as I am, hand and foot, the wordprocessor program was progress because it made it easier to do the things I love to do, and facebook was regress because it demanded I do things I did not want to do.

I'm quoting from https://rootsofprogress.org/enlightenment-now, discussing Steven Pinker's Enlightenment Now:

the bulk of the book is devoted to an empirical analysis of human progress along several dimensions—practical, intellectual and moral—including:

Life: Life expectancy is up, from a world average of less than 30 years in the mid-18th century to over 70 years today; and the increases are seen by all age groups and all continents. Child mortality and maternal mortality in particular have been drastically reduced: “for an American woman, being pregnant a century ago was almost as dangerous as having breast cancer today.”

Health: The threat of infectious disease has been greatly reduced via sanitization, sterilization, vaccination, antibiotics, and other scientific and medical advances, which together have saved billions of lives.

Sustenance: Hunger and famine were a normal part of life throughout most of history. Today, people have access to, on average, over 2,500 calories per day (including an average of 2,400 in India, 2,600 in Africa, and 3,100 in China). And the extra food isn’t all going to the wealthy; measures of stunted growth and undernourishment are declining in some of the world’s poorest regions, and worldwide deaths from famine are also down. Technology was critical in this achievement: mechanization of farming, synthetic fertilizer (thanks especially to the Haber-Bosch process), better crop varieties (thanks to Norman Borlaug and his Green Revolution), and now genetic engineering. The fall of Communism was also significant, since “of the seventy million people who died in major 20th-century famines, 80 percent were victims of Communist regimes’ forced collectivization, punitive confiscation, and totalitarian central planning.”

Wealth: Gross World Product was stagnant or slowly growing for most of human history, but it has grown “almost two hundredfold from the start of the Enlightenment in the 18th century.” And again, the increases are not only seen in a minority of the world. Western countries pulled away from the rest first, starting in the 18th century, in what is known as the Great Escape (from the Malthusian trap). Pinker attributes this achievement to science; institutions that create open economies by protecting rule of law, property rights, and enforceable contracts; and a change in values that conferred “dignity and prestige upon merchants and inventors rather than just on soldiers, priests, and courtiers.” But the Great Escape was followed in the 20th century by the Great Convergence, as poor countries around the world catch up in economic progress and close the gap. In all, the portion of the world living in “extreme poverty” (using the definition of $1.90/day in 2011 international dollars) has fallen from almost 90% in 1820 to 10% today.

Safety: Deaths from virtually all kinds of accidents have drastically fallen. Deaths from motor vehicle accidents alone are down 24 times since 1921; pedestrian deaths and plane crashes are also down. Workplaces are safer. Deaths have decreased from falls, fire, drowning, you name it. Even natural disasters kill fewer people than they used to, as better technology and practices make us safer from everything from earthquakes to lightning strikes.

Quality of life: Work hours have decreased from over 60 hours per week in both the US and Western Europe in 1870, to around 40 hours today. Housework has decreased from 58 hours per week in 1900 to 15.5 hours in 2011, liberating everyone from drudge work, although owing to who historically has performed housework, this is in practice a great liberation of women. As a result, people report more hours of leisure, and more are retiring in old age. Not only our time but our money has been liberated: spending on necessities in the US is down from over 60% of disposable income in 1929 to about a third in 2016. And as a result of economic progress and better technology, people are doing more travel (including international travel), eating more varied and interesting diets, and have much greater access to the knowledge of the world.

Peace: In Pinker’s previous bookThe Better Angels of our Nature, he chronicled the decline of violence and its causes. War between great powers has not occurred since World War 2, and the wars that rage today cover less of the world than in the past. Deaths are down from both battles and genocide. And violent crime has been reduced as well. He credits these declines to causes including the advancement of reason and education, the spread of global commerce, and international forums such as the UN.

Democracy: Democracy is taking over the world (that is, democratic republics, as opposed to authoritarian regimes). After suffering setbacks from socialist regimes in the mid-20th century, it is rebounding, with the defeat of Nazism followed by the fall of Communism. Two-thirds of the world’s population now lives in “free or relatively free societies”, vs. one percent in 1816 (according to projects that track this sort of thing, such as the Polity Project).

Equal rights: Racist, sexist, and anti-homosexual opinions are on the decline; “emancipative values” (such as freedom, autonomy and individuality) are growing more popular. Also down: hate crimes, rape / domestic violence, and child abuse / bullying.

Knowledge: Around the world, children are going to school longer, and literacy is on the rise. Women are closing the education gap with men, as more cultures decide to educate their girls. Even IQ scores are increasing (a phenomenon known as the Flynn Effect), likely as a result of the spread of education.

He makes this case with dozens of charts and far more data and analysis than a summary can do justice to, much of it sourced from Max Roser’s Our World in Data and similar projects."





On Wed, 5 May 2021 at 05:42, <[hidden email]> wrote:

Dave,

 

No you can’t have read it.  Otherwise your life would have been completely transformed because you would have come to belief that sex- and mone- seeking are pathological distortions of human ambition. 

 

I pretty sure nobody has read it because, so far as I know, nobody has been thus affected.  Ergo, …

 

Nick

 

From: Friam <[hidden email]> On Behalf Of Prof David West
Sent: Tuesday, May 4, 2021 8:45 PM
To: [hidden email]
Subject: Re: [FRIAM] The case for universal basic income UBI

 

Diamond Age: Or, A Young Woman's Illustrated Primer by Neal Stephenson

 

Required reading for any discussion of economics when the robots produce abundance, or things are too cheap to meter.

 

Nick won'ty read, pretty sure Steve and other already have.

 

davew

 

 

On Tue, May 4, 2021, at 3:31 PM, Steve Smith wrote:

> I'm glad I held back from throwing in my own $.002 on this topic

> earlier... I like the general arc it is on and is being articulated much

> more gesturally than I think I am capable of.   I can't say I *fully*

> follow Glen's use of reduction and reconstruction in technical detail

> well, but it suggests an abstraction that rings hopeful if not

> (necessarily) true for me.

> Given that my trite belief that "when the road hazards are coming at us

> faster than we can see much less avoid, that we should pump the brakes

> and downshift" is based in an inapt (inept?) metaphor, and that in any

> case we aren't going to do a whole lot of self-limiting under the

> current aesthetic we (mostly) share (pedal to the metal and let 'er

> roar!).  

> The Prepper/Survivalist community is mostly about trying to gather up

> the resources they think will help them survive a crash or more

> importantly the aftermath.   The post/transhumanists seem to be trying

> to figure out how to strapon (or grow out of their own bodies') wings

> and jet packs and road armor to escape or survive the inevitable crash.

> Careening vehicle metaphors aside, I'm pleased to hear more and more

> discussion that frames the economic aspect of "the culture war" as

> *post* rather than *anti* capitalism.  Whether technology makes

> *everything* too cheap to meter or not, I think the relative abundance

> of manufactured goods as well as commodities for the top 50% of the

> first world is confronting the *scarcity* model that was (maybe?)

> necessary to keep the engine (oops, vehicles made it back in) of

> consumerist markets accelerating.  

> I am not sure that Yang has all (or even many) of the answers but I do

> give him great credit for having promoted the question on the national

> (and world?) stage with his run for President.   I had thought about UBI

> and similar mechanisms before but somehow his presentation or affect or

> maybe just timing brought it to me in a much more compelling way than

> before.

> I very much appreciate Glen's point about UBI being an intrinsically

> capitalist proposal to try to keep their system going as long as

> possible, I just hope we will use whatever time that buys us without

> significant disruption to plan out what things might/could look like on

> the other side of a revolution in (socioeconomic?) thinking that now

> seem inevitable to me.    When I used to ski (poorly), on any given run,

> there was likely a brief period of time when I realized I as absolutely

> going to crash and burn, and if I had any choice in the matter it was

> whether I was going to do it earlier rather than later and whether I was

> going to take a big bite of ice-slicked mogul, some off-run powder, or

> maybe a tree.    Maybe I'll just leap off a mogul and evaporate in the

> sunlight mid-air (Kurzweil's Singularity)?

> - Steve

> On 5/4/21 12:52 PM, uǝlƃ ↙↙↙ wrote:

> > Reduction. All things in moderation, including moderation. Reduction is a triumph, if it captures what you're looking for. And fiat currency has done great things for the world, a cultural technology that allows us to explore possibilities we wouldn't have otherwise explored. Financial instruments have allowed us to spread ownership across demographics that would never have been allowed based on real property.

> >

> > But those instruments are a reconstruction of the space that currency reduced out. And I think we're seeing that the reconstruction is trending dysfunctional. So, it's time to reconsider the initial reduction and, importantly, why the reconstruction isn't a cover for the original (full) space.

> >

> > We are doing that in both ad-hoc ways (e.g. the Psychology today article, finding other dimensions by which to bolster the reduction) and fundamental ways (e.g. transhumanist experimentation of "what are we"). UBI is a reasonable suggestion to reduce suffering. But, ultimately, it's a capitalist suggestion, proposed by *conservatives* who want to prolong the status quo, to milk the current system for as long as they can. That's OK, of course. We try to balance exploitation with exploration and nobody knows crisply when to emphasize which.

> >

> >

> > On 5/4/21 11:16 AM, [hidden email] wrote:

> >> Ah, now THIS is the Glen I know and love. Your 10:00 post rekindled old rage concerning the incentive-value of money.  Here I go.  Up on my high horse.  Hi, Ho, Silver. Budda bump, budda bump, budda bump, bump, bump.

> >>

> >> The very little Marxism I know tells me that it is the "triumph" of capitalism to reduce all relationships to money.  This seems right to rich people because the richer you get, the truer it becomes.  I can imagine Besos, Gates, and Musk falling asleep at night, musing about which of them will first reach a trillion.  If you've lost your soul and you've lost your wife, what else could they possibly want.  Such people even turn women into a kind of coinage.  (Cue Waspish Moral Outrage).   But isn't that the point of UBI; that it frees people to think about something else?  And yes, what IS this so-called "productivity"?  The "happy ditch digger" and the "carefree slave" are all part of the same self-serving capitalist iconography.  I am sure there are people who love to dig ditches, but if that's what they love to do, give them a thousand dollars a month for free and let them dig ditches for Habitat for Humanity in Peru, if that's what they feel like doing.  

> >>

> >> Glen, keeping your ad hominem firmly in mind, I am again going to use your post as opportunity to flog my old work which argues that it is capitalism's reduction of all ambition to coinage that makes it so toxic.  

> - .... . -..-. . -. -.. -..-. .. ... -..-. .... . .-. .

> FRIAM Applied Complexity Group listserv

> Zoom Fridays 9:30a-12p Mtn GMT-6  bit.ly/virtualfriam

 

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Re: The case for universal basic income UBI

thompnickson2
In reply to this post by Pieter Steenekamp

Hi, Pieter,

 

I am tempted to say:

 

“Yes.  But what have you done for me, LATELY?” [Joke}

 

And

 

I have always been suspicious of Pinker;  too much HAIR.  [worse joke]

 

And

 

“But where’s the PROGRESS?”  [Even worse joke]

 

And

 

But is it sustainable?  [perhaps not a joke?]

 

But I am stalling.  Your argument is of the form, “Thompson, bugger your Jesuitical term splitting.  These things are PROGRESS and you damn well know it.”

 

I find that argument compelling.

 

Nick

 

Nick Thompson

[hidden email]

https://wordpress.clarku.edu/nthompson/

 

From: Friam <[hidden email]> On Behalf Of Pieter Steenekamp
Sent: Tuesday, May 4, 2021 10:11 PM
To: The Friday Morning Applied Complexity Coffee Group <[hidden email]>
Subject: Re: [FRIAM] The case for universal basic income UBI

 

  I'd like to address a point Nick made earlier:

 

Well, the first step would be to make a distinction between "progress" and "change", with the former being a subset of the latter.  Now, the task is to see if there is any way to define "progress" transculturally.  For me, culture bound as I am, hand and foot, the wordprocessor program was progress because it made it easier to do the things I love to do, and facebook was regress because it demanded I do things I did not want to do.

 

I'm quoting from https://rootsofprogress.org/enlightenment-now, discussing Steven Pinker's Enlightenment Now:


the bulk of the book is devoted to an empirical analysis of human progress along several dimensions—practical, intellectual and moral—including:

Life: Life expectancy is up, from a world average of less than 30 years in the mid-18th century to over 70 years today; and the increases are seen by all age groups and all continents. Child mortality and maternal mortality in particular have been drastically reduced: “for an American woman, being pregnant a century ago was almost as dangerous as having breast cancer today.”

Health: The threat of infectious disease has been greatly reduced via sanitization, sterilization, vaccination, antibiotics, and other scientific and medical advances, which together have saved billions of lives.

Sustenance: Hunger and famine were a normal part of life throughout most of history. Today, people have access to, on average, over 2,500 calories per day (including an average of 2,400 in India, 2,600 in Africa, and 3,100 in China). And the extra food isn’t all going to the wealthy; measures of stunted growth and undernourishment are declining in some of the world’s poorest regions, and worldwide deaths from famine are also down. Technology was critical in this achievement: mechanization of farming, synthetic fertilizer (thanks especially to the Haber-Bosch process), better crop varieties (thanks to Norman Borlaug and his Green Revolution), and now genetic engineering. The fall of Communism was also significant, since “of the seventy million people who died in major 20th-century famines, 80 percent were victims of Communist regimes’ forced collectivization, punitive confiscation, and totalitarian central planning.”

Wealth: Gross World Product was stagnant or slowly growing for most of human history, but it has grown “almost two hundredfold from the start of the Enlightenment in the 18th century.” And again, the increases are not only seen in a minority of the world. Western countries pulled away from the rest first, starting in the 18th century, in what is known as the Great Escape (from the Malthusian trap). Pinker attributes this achievement to science; institutions that create open economies by protecting rule of law, property rights, and enforceable contracts; and a change in values that conferred “dignity and prestige upon merchants and inventors rather than just on soldiers, priests, and courtiers.” But the Great Escape was followed in the 20th century by the Great Convergence, as poor countries around the world catch up in economic progress and close the gap. In all, the portion of the world living in “extreme poverty” (using the definition of $1.90/day in 2011 international dollars) has fallen from almost 90% in 1820 to 10% today.

Safety: Deaths from virtually all kinds of accidents have drastically fallen. Deaths from motor vehicle accidents alone are down 24 times since 1921; pedestrian deaths and plane crashes are also down. Workplaces are safer. Deaths have decreased from falls, fire, drowning, you name it. Even natural disasters kill fewer people than they used to, as better technology and practices make us safer from everything from earthquakes to lightning strikes.

Quality of life: Work hours have decreased from over 60 hours per week in both the US and Western Europe in 1870, to around 40 hours today. Housework has decreased from 58 hours per week in 1900 to 15.5 hours in 2011, liberating everyone from drudge work, although owing to who historically has performed housework, this is in practice a great liberation of women. As a result, people report more hours of leisure, and more are retiring in old age. Not only our time but our money has been liberated: spending on necessities in the US is down from over 60% of disposable income in 1929 to about a third in 2016. And as a result of economic progress and better technology, people are doing more travel (including international travel), eating more varied and interesting diets, and have much greater access to the knowledge of the world.

Peace: In Pinker’s previous bookThe Better Angels of our Nature, he chronicled the decline of violence and its causes. War between great powers has not occurred since World War 2, and the wars that rage today cover less of the world than in the past. Deaths are down from both battles and genocide. And violent crime has been reduced as well. He credits these declines to causes including the advancement of reason and education, the spread of global commerce, and international forums such as the UN.

Democracy: Democracy is taking over the world (that is, democratic republics, as opposed to authoritarian regimes). After suffering setbacks from socialist regimes in the mid-20th century, it is rebounding, with the defeat of Nazism followed by the fall of Communism. Two-thirds of the world’s population now lives in “free or relatively free societies”, vs. one percent in 1816 (according to projects that track this sort of thing, such as the Polity Project).

Equal rights: Racist, sexist, and anti-homosexual opinions are on the decline; “emancipative values” (such as freedom, autonomy and individuality) are growing more popular. Also down: hate crimes, rape / domestic violence, and child abuse / bullying.

Knowledge: Around the world, children are going to school longer, and literacy is on the rise. Women are closing the education gap with men, as more cultures decide to educate their girls. Even IQ scores are increasing (a phenomenon known as the Flynn Effect), likely as a result of the spread of education.

He makes this case with dozens of charts and far more data and analysis than a summary can do justice to, much of it sourced from Max Roser’s Our World in Data and similar projects."

 

 

 

 

On Wed, 5 May 2021 at 05:42, <[hidden email]> wrote:

Dave,

 

No you can’t have read it.  Otherwise your life would have been completely transformed because you would have come to belief that sex- and mone- seeking are pathological distortions of human ambition. 

 

I pretty sure nobody has read it because, so far as I know, nobody has been thus affected.  Ergo, …

 

Nick

 

From: Friam <[hidden email]> On Behalf Of Prof David West
Sent: Tuesday, May 4, 2021 8:45 PM
To: [hidden email]
Subject: Re: [FRIAM] The case for universal basic income UBI

 

Diamond Age: Or, A Young Woman's Illustrated Primer by Neal Stephenson

 

Required reading for any discussion of economics when the robots produce abundance, or things are too cheap to meter.

 

Nick won'ty read, pretty sure Steve and other already have.

 

davew

 

 

On Tue, May 4, 2021, at 3:31 PM, Steve Smith wrote:

> I'm glad I held back from throwing in my own $.002 on this topic

> earlier... I like the general arc it is on and is being articulated much

> more gesturally than I think I am capable of.   I can't say I *fully*

> follow Glen's use of reduction and reconstruction in technical detail

> well, but it suggests an abstraction that rings hopeful if not

> (necessarily) true for me.

> Given that my trite belief that "when the road hazards are coming at us

> faster than we can see much less avoid, that we should pump the brakes

> and downshift" is based in an inapt (inept?) metaphor, and that in any

> case we aren't going to do a whole lot of self-limiting under the

> current aesthetic we (mostly) share (pedal to the metal and let 'er

> roar!).  

> The Prepper/Survivalist community is mostly about trying to gather up

> the resources they think will help them survive a crash or more

> importantly the aftermath.   The post/transhumanists seem to be trying

> to figure out how to strapon (or grow out of their own bodies') wings

> and jet packs and road armor to escape or survive the inevitable crash.

> Careening vehicle metaphors aside, I'm pleased to hear more and more

> discussion that frames the economic aspect of "the culture war" as

> *post* rather than *anti* capitalism.  Whether technology makes

> *everything* too cheap to meter or not, I think the relative abundance

> of manufactured goods as well as commodities for the top 50% of the

> first world is confronting the *scarcity* model that was (maybe?)

> necessary to keep the engine (oops, vehicles made it back in) of

> consumerist markets accelerating.  

> I am not sure that Yang has all (or even many) of the answers but I do

> give him great credit for having promoted the question on the national

> (and world?) stage with his run for President.   I had thought about UBI

> and similar mechanisms before but somehow his presentation or affect or

> maybe just timing brought it to me in a much more compelling way than

> before.

> I very much appreciate Glen's point about UBI being an intrinsically

> capitalist proposal to try to keep their system going as long as

> possible, I just hope we will use whatever time that buys us without

> significant disruption to plan out what things might/could look like on

> the other side of a revolution in (socioeconomic?) thinking that now

> seem inevitable to me.    When I used to ski (poorly), on any given run,

> there was likely a brief period of time when I realized I as absolutely

> going to crash and burn, and if I had any choice in the matter it was

> whether I was going to do it earlier rather than later and whether I was

> going to take a big bite of ice-slicked mogul, some off-run powder, or

> maybe a tree.    Maybe I'll just leap off a mogul and evaporate in the

> sunlight mid-air (Kurzweil's Singularity)?

> - Steve

> On 5/4/21 12:52 PM, uǝlƃ ↙↙↙ wrote:

> > Reduction. All things in moderation, including moderation. Reduction is a triumph, if it captures what you're looking for. And fiat currency has done great things for the world, a cultural technology that allows us to explore possibilities we wouldn't have otherwise explored. Financial instruments have allowed us to spread ownership across demographics that would never have been allowed based on real property.

> >

> > But those instruments are a reconstruction of the space that currency reduced out. And I think we're seeing that the reconstruction is trending dysfunctional. So, it's time to reconsider the initial reduction and, importantly, why the reconstruction isn't a cover for the original (full) space.

> >

> > We are doing that in both ad-hoc ways (e.g. the Psychology today article, finding other dimensions by which to bolster the reduction) and fundamental ways (e.g. transhumanist experimentation of "what are we"). UBI is a reasonable suggestion to reduce suffering. But, ultimately, it's a capitalist suggestion, proposed by *conservatives* who want to prolong the status quo, to milk the current system for as long as they can. That's OK, of course. We try to balance exploitation with exploration and nobody knows crisply when to emphasize which.

> >

> >

> > On 5/4/21 11:16 AM, [hidden email] wrote:

> >> Ah, now THIS is the Glen I know and love. Your 10:00 post rekindled old rage concerning the incentive-value of money.  Here I go.  Up on my high horse.  Hi, Ho, Silver. Budda bump, budda bump, budda bump, bump, bump.

> >>

> >> The very little Marxism I know tells me that it is the "triumph" of capitalism to reduce all relationships to money.  This seems right to rich people because the richer you get, the truer it becomes.  I can imagine Besos, Gates, and Musk falling asleep at night, musing about which of them will first reach a trillion.  If you've lost your soul and you've lost your wife, what else could they possibly want.  Such people even turn women into a kind of coinage.  (Cue Waspish Moral Outrage).   But isn't that the point of UBI; that it frees people to think about something else?  And yes, what IS this so-called "productivity"?  The "happy ditch digger" and the "carefree slave" are all part of the same self-serving capitalist iconography.  I am sure there are people who love to dig ditches, but if that's what they love to do, give them a thousand dollars a month for free and let them dig ditches for Habitat for Humanity in Peru, if that's what they feel like doing.  

> >>

> >> Glen, keeping your ad hominem firmly in mind, I am again going to use your post as opportunity to flog my old work which argues that it is capitalism's reduction of all ambition to coinage that makes it so toxic.  

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Re: The case for universal basic income UBI

Pieter Steenekamp
Nick,

I was bracing myself for you to say "Yes, it's progress, but at what cost to the environment?"

I'm not defending the undefendable, human progress came at a huge cost to the environment.

On Wed, 5 May 2021 at 17:28, <[hidden email]> wrote:

Hi, Pieter,

 

I am tempted to say:

 

“Yes.  But what have you done for me, LATELY?” [Joke}

 

And

 

I have always been suspicious of Pinker;  too much HAIR.  [worse joke]

 

And

 

“But where’s the PROGRESS?”  [Even worse joke]

 

And

 

But is it sustainable?  [perhaps not a joke?]

 

But I am stalling.  Your argument is of the form, “Thompson, bugger your Jesuitical term splitting.  These things are PROGRESS and you damn well know it.”

 

I find that argument compelling.

 

Nick

 

Nick Thompson

[hidden email]

https://wordpress.clarku.edu/nthompson/

 

From: Friam <[hidden email]> On Behalf Of Pieter Steenekamp
Sent: Tuesday, May 4, 2021 10:11 PM
To: The Friday Morning Applied Complexity Coffee Group <[hidden email]>
Subject: Re: [FRIAM] The case for universal basic income UBI

 

  I'd like to address a point Nick made earlier:

 

Well, the first step would be to make a distinction between "progress" and "change", with the former being a subset of the latter.  Now, the task is to see if there is any way to define "progress" transculturally.  For me, culture bound as I am, hand and foot, the wordprocessor program was progress because it made it easier to do the things I love to do, and facebook was regress because it demanded I do things I did not want to do.

 

I'm quoting from https://rootsofprogress.org/enlightenment-now, discussing Steven Pinker's Enlightenment Now:


the bulk of the book is devoted to an empirical analysis of human progress along several dimensions—practical, intellectual and moral—including:

Life: Life expectancy is up, from a world average of less than 30 years in the mid-18th century to over 70 years today; and the increases are seen by all age groups and all continents. Child mortality and maternal mortality in particular have been drastically reduced: “for an American woman, being pregnant a century ago was almost as dangerous as having breast cancer today.”

Health: The threat of infectious disease has been greatly reduced via sanitization, sterilization, vaccination, antibiotics, and other scientific and medical advances, which together have saved billions of lives.

Sustenance: Hunger and famine were a normal part of life throughout most of history. Today, people have access to, on average, over 2,500 calories per day (including an average of 2,400 in India, 2,600 in Africa, and 3,100 in China). And the extra food isn’t all going to the wealthy; measures of stunted growth and undernourishment are declining in some of the world’s poorest regions, and worldwide deaths from famine are also down. Technology was critical in this achievement: mechanization of farming, synthetic fertilizer (thanks especially to the Haber-Bosch process), better crop varieties (thanks to Norman Borlaug and his Green Revolution), and now genetic engineering. The fall of Communism was also significant, since “of the seventy million people who died in major 20th-century famines, 80 percent were victims of Communist regimes’ forced collectivization, punitive confiscation, and totalitarian central planning.”

Wealth: Gross World Product was stagnant or slowly growing for most of human history, but it has grown “almost two hundredfold from the start of the Enlightenment in the 18th century.” And again, the increases are not only seen in a minority of the world. Western countries pulled away from the rest first, starting in the 18th century, in what is known as the Great Escape (from the Malthusian trap). Pinker attributes this achievement to science; institutions that create open economies by protecting rule of law, property rights, and enforceable contracts; and a change in values that conferred “dignity and prestige upon merchants and inventors rather than just on soldiers, priests, and courtiers.” But the Great Escape was followed in the 20th century by the Great Convergence, as poor countries around the world catch up in economic progress and close the gap. In all, the portion of the world living in “extreme poverty” (using the definition of $1.90/day in 2011 international dollars) has fallen from almost 90% in 1820 to 10% today.

Safety: Deaths from virtually all kinds of accidents have drastically fallen. Deaths from motor vehicle accidents alone are down 24 times since 1921; pedestrian deaths and plane crashes are also down. Workplaces are safer. Deaths have decreased from falls, fire, drowning, you name it. Even natural disasters kill fewer people than they used to, as better technology and practices make us safer from everything from earthquakes to lightning strikes.

Quality of life: Work hours have decreased from over 60 hours per week in both the US and Western Europe in 1870, to around 40 hours today. Housework has decreased from 58 hours per week in 1900 to 15.5 hours in 2011, liberating everyone from drudge work, although owing to who historically has performed housework, this is in practice a great liberation of women. As a result, people report more hours of leisure, and more are retiring in old age. Not only our time but our money has been liberated: spending on necessities in the US is down from over 60% of disposable income in 1929 to about a third in 2016. And as a result of economic progress and better technology, people are doing more travel (including international travel), eating more varied and interesting diets, and have much greater access to the knowledge of the world.

Peace: In Pinker’s previous bookThe Better Angels of our Nature, he chronicled the decline of violence and its causes. War between great powers has not occurred since World War 2, and the wars that rage today cover less of the world than in the past. Deaths are down from both battles and genocide. And violent crime has been reduced as well. He credits these declines to causes including the advancement of reason and education, the spread of global commerce, and international forums such as the UN.

Democracy: Democracy is taking over the world (that is, democratic republics, as opposed to authoritarian regimes). After suffering setbacks from socialist regimes in the mid-20th century, it is rebounding, with the defeat of Nazism followed by the fall of Communism. Two-thirds of the world’s population now lives in “free or relatively free societies”, vs. one percent in 1816 (according to projects that track this sort of thing, such as the Polity Project).

Equal rights: Racist, sexist, and anti-homosexual opinions are on the decline; “emancipative values” (such as freedom, autonomy and individuality) are growing more popular. Also down: hate crimes, rape / domestic violence, and child abuse / bullying.

Knowledge: Around the world, children are going to school longer, and literacy is on the rise. Women are closing the education gap with men, as more cultures decide to educate their girls. Even IQ scores are increasing (a phenomenon known as the Flynn Effect), likely as a result of the spread of education.

He makes this case with dozens of charts and far more data and analysis than a summary can do justice to, much of it sourced from Max Roser’s Our World in Data and similar projects."

 

 

 

 

On Wed, 5 May 2021 at 05:42, <[hidden email]> wrote:

Dave,

 

No you can’t have read it.  Otherwise your life would have been completely transformed because you would have come to belief that sex- and mone- seeking are pathological distortions of human ambition. 

 

I pretty sure nobody has read it because, so far as I know, nobody has been thus affected.  Ergo, …

 

Nick

 

From: Friam <[hidden email]> On Behalf Of Prof David West
Sent: Tuesday, May 4, 2021 8:45 PM
To: [hidden email]
Subject: Re: [FRIAM] The case for universal basic income UBI

 

Diamond Age: Or, A Young Woman's Illustrated Primer by Neal Stephenson

 

Required reading for any discussion of economics when the robots produce abundance, or things are too cheap to meter.

 

Nick won'ty read, pretty sure Steve and other already have.

 

davew

 

 

On Tue, May 4, 2021, at 3:31 PM, Steve Smith wrote:

> I'm glad I held back from throwing in my own $.002 on this topic

> earlier... I like the general arc it is on and is being articulated much

> more gesturally than I think I am capable of.   I can't say I *fully*

> follow Glen's use of reduction and reconstruction in technical detail

> well, but it suggests an abstraction that rings hopeful if not

> (necessarily) true for me.

> Given that my trite belief that "when the road hazards are coming at us

> faster than we can see much less avoid, that we should pump the brakes

> and downshift" is based in an inapt (inept?) metaphor, and that in any

> case we aren't going to do a whole lot of self-limiting under the

> current aesthetic we (mostly) share (pedal to the metal and let 'er

> roar!).  

> The Prepper/Survivalist community is mostly about trying to gather up

> the resources they think will help them survive a crash or more

> importantly the aftermath.   The post/transhumanists seem to be trying

> to figure out how to strapon (or grow out of their own bodies') wings

> and jet packs and road armor to escape or survive the inevitable crash.

> Careening vehicle metaphors aside, I'm pleased to hear more and more

> discussion that frames the economic aspect of "the culture war" as

> *post* rather than *anti* capitalism.  Whether technology makes

> *everything* too cheap to meter or not, I think the relative abundance

> of manufactured goods as well as commodities for the top 50% of the

> first world is confronting the *scarcity* model that was (maybe?)

> necessary to keep the engine (oops, vehicles made it back in) of

> consumerist markets accelerating.  

> I am not sure that Yang has all (or even many) of the answers but I do

> give him great credit for having promoted the question on the national

> (and world?) stage with his run for President.   I had thought about UBI

> and similar mechanisms before but somehow his presentation or affect or

> maybe just timing brought it to me in a much more compelling way than

> before.

> I very much appreciate Glen's point about UBI being an intrinsically

> capitalist proposal to try to keep their system going as long as

> possible, I just hope we will use whatever time that buys us without

> significant disruption to plan out what things might/could look like on

> the other side of a revolution in (socioeconomic?) thinking that now

> seem inevitable to me.    When I used to ski (poorly), on any given run,

> there was likely a brief period of time when I realized I as absolutely

> going to crash and burn, and if I had any choice in the matter it was

> whether I was going to do it earlier rather than later and whether I was

> going to take a big bite of ice-slicked mogul, some off-run powder, or

> maybe a tree.    Maybe I'll just leap off a mogul and evaporate in the

> sunlight mid-air (Kurzweil's Singularity)?

> - Steve

> On 5/4/21 12:52 PM, uǝlƃ ↙↙↙ wrote:

> > Reduction. All things in moderation, including moderation. Reduction is a triumph, if it captures what you're looking for. And fiat currency has done great things for the world, a cultural technology that allows us to explore possibilities we wouldn't have otherwise explored. Financial instruments have allowed us to spread ownership across demographics that would never have been allowed based on real property.

> >

> > But those instruments are a reconstruction of the space that currency reduced out. And I think we're seeing that the reconstruction is trending dysfunctional. So, it's time to reconsider the initial reduction and, importantly, why the reconstruction isn't a cover for the original (full) space.

> >

> > We are doing that in both ad-hoc ways (e.g. the Psychology today article, finding other dimensions by which to bolster the reduction) and fundamental ways (e.g. transhumanist experimentation of "what are we"). UBI is a reasonable suggestion to reduce suffering. But, ultimately, it's a capitalist suggestion, proposed by *conservatives* who want to prolong the status quo, to milk the current system for as long as they can. That's OK, of course. We try to balance exploitation with exploration and nobody knows crisply when to emphasize which.

> >

> >

> > On 5/4/21 11:16 AM, [hidden email] wrote:

> >> Ah, now THIS is the Glen I know and love. Your 10:00 post rekindled old rage concerning the incentive-value of money.  Here I go.  Up on my high horse.  Hi, Ho, Silver. Budda bump, budda bump, budda bump, bump, bump.

> >>

> >> The very little Marxism I know tells me that it is the "triumph" of capitalism to reduce all relationships to money.  This seems right to rich people because the richer you get, the truer it becomes.  I can imagine Besos, Gates, and Musk falling asleep at night, musing about which of them will first reach a trillion.  If you've lost your soul and you've lost your wife, what else could they possibly want.  Such people even turn women into a kind of coinage.  (Cue Waspish Moral Outrage).   But isn't that the point of UBI; that it frees people to think about something else?  And yes, what IS this so-called "productivity"?  The "happy ditch digger" and the "carefree slave" are all part of the same self-serving capitalist iconography.  I am sure there are people who love to dig ditches, but if that's what they love to do, give them a thousand dollars a month for free and let them dig ditches for Habitat for Humanity in Peru, if that's what they feel like doing.  

> >>

> >> Glen, keeping your ad hominem firmly in mind, I am again going to use your post as opportunity to flog my old work which argues that it is capitalism's reduction of all ambition to coinage that makes it so toxic.  

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Re: The case for universal basic income UBI

jon zingale
Is it also fair to say that human progress came at a huge cost to ourselves?



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Re: The case for universal basic income UBI

thompnickson2
In reply to this post by Prof David West

Agreed! But so can discussions of bmw torque.  It’s just what you care to invest in. 

 

N

 

 

From: Friam <[hidden email]> On Behalf Of Prof David West
Sent: Wednesday, May 5, 2021 7:31 AM
To: [hidden email]
Subject: Re: [FRIAM] The case for universal basic income UBI

 

Ahhh Nick,

 

Such limited vision. You may be correct vis-a-vis money (as nothing more than a pathological distortion — I have no experience) but are so wrong, at least potentially about sex. Like drugs, it can be a gateway to realms of knowledge, inter-personal and social connectivity, human and trans-human experience.

 

davew

 

 

On Tue, May 4, 2021, at 9:42 PM, [hidden email] wrote:

Dave,

 

No you can’t have read it.  Otherwise your life would have been completely transformed because you would have come to belief that sex- and mone- seeking are pathological distortions of human ambition. 

 

I pretty sure nobody has read it because, so far as I know, nobody has been thus affected.  Ergo, …

 

Nick

 

From: Friam <[hidden email]> On Behalf Of Prof David West

Sent: Tuesday, May 4, 2021 8:45 PM

Subject: Re: [FRIAM] The case for universal basic income UBI

 

Diamond Age: Or, A Young Woman's Illustrated Primer by Neal Stephenson

 

Required reading for any discussion of economics when the robots produce abundance, or things are too cheap to meter.

 

Nick won'ty read, pretty sure Steve and other already have.

 

davew

 

 

On Tue, May 4, 2021, at 3:31 PM, Steve Smith wrote:

> I'm glad I held back from throwing in my own $.002 on this topic

> earlier... I like the general arc it is on and is being articulated much

> more gesturally than I think I am capable of.   I can't say I *fully*

> follow Glen's use of reduction and reconstruction in technical detail

> well, but it suggests an abstraction that rings hopeful if not

> (necessarily) true for me.

> Given that my trite belief that "when the road hazards are coming at us

> faster than we can see much less avoid, that we should pump the brakes

> and downshift" is based in an inapt (inept?) metaphor, and that in any

> case we aren't going to do a whole lot of self-limiting under the

> current aesthetic we (mostly) share (pedal to the metal and let 'er

> roar!).  

> The Prepper/Survivalist community is mostly about trying to gather up

> the resources they think will help them survive a crash or more

> importantly the aftermath.   The post/transhumanists seem to be trying

> to figure out how to strapon (or grow out of their own bodies') wings

> and jet packs and road armor to escape or survive the inevitable crash.

> Careening vehicle metaphors aside, I'm pleased to hear more and more

> discussion that frames the economic aspect of "the culture war" as

> *post* rather than *anti* capitalism.  Whether technology makes

> *everything* too cheap to meter or not, I think the relative abundance

> of manufactured goods as well as commodities for the top 50% of the

> first world is confronting the *scarcity* model that was (maybe?)

> necessary to keep the engine (oops, vehicles made it back in) of

> consumerist markets accelerating.  

> I am not sure that Yang has all (or even many) of the answers but I do

> give him great credit for having promoted the question on the national

> (and world?) stage with his run for President.   I had thought about UBI

> and similar mechanisms before but somehow his presentation or affect or

> maybe just timing brought it to me in a much more compelling way than

> before.

> I very much appreciate Glen's point about UBI being an intrinsically

> capitalist proposal to try to keep their system going as long as

> possible, I just hope we will use whatever time that buys us without

> significant disruption to plan out what things might/could look like on

> the other side of a revolution in (socioeconomic?) thinking that now

> seem inevitable to me.    When I used to ski (poorly), on any given run,

> there was likely a brief period of time when I realized I as absolutely

> going to crash and burn, and if I had any choice in the matter it was

> whether I was going to do it earlier rather than later and whether I was

> going to take a big bite of ice-slicked mogul, some off-run powder, or

> maybe a tree.    Maybe I'll just leap off a mogul and evaporate in the

> sunlight mid-air (Kurzweil's Singularity)?

> - Steve

> On 5/4/21 12:52 PM, uǝlƃ ↙↙↙ wrote:

> > Reduction. All things in moderation, including moderation. Reduction is a triumph, if it captures what you're looking for. And fiat currency has done great things for the world, a cultural technology that allows us to explore possibilities we wouldn't have otherwise explored. Financial instruments have allowed us to spread ownership across demographics that would never have been allowed based on real property.

> >

> > But those instruments are a reconstruction of the space that currency reduced out. And I think we're seeing that the reconstruction is trending dysfunctional. So, it's time to reconsider the initial reduction and, importantly, why the reconstruction isn't a cover for the original (full) space.

> >

> > We are doing that in both ad-hoc ways (e.g. the Psychology today article, finding other dimensions by which to bolster the reduction) and fundamental ways (e.g. transhumanist experimentation of "what are we"). UBI is a reasonable suggestion to reduce suffering. But, ultimately, it's a capitalist suggestion, proposed by *conservatives* who want to prolong the status quo, to milk the current system for as long as they can. That's OK, of course. We try to balance exploitation with exploration and nobody knows crisply when to emphasize which.

> >

> >

> > On 5/4/21 11:16 AM, [hidden email] wrote:

> >> Ah, now THIS is the Glen I know and love. Your 10:00 post rekindled old rage concerning the incentive-value of money.  Here I go.  Up on my high horse.  Hi, Ho, Silver. Budda bump, budda bump, budda bump, bump, bump.

> >>

> >> The very little Marxism I know tells me that it is the "triumph" of capitalism to reduce all relationships to money.  This seems right to rich people because the richer you get, the truer it becomes.  I can imagine Besos, Gates, and Musk falling asleep at night, musing about which of them will first reach a trillion.  If you've lost your soul and you've lost your wife, what else could they possibly want.  Such people even turn women into a kind of coinage.  (Cue Waspish Moral Outrage).   But isn't that the point of UBI; that it frees people to think about something else?  And yes, what IS this so-called "productivity"?  The "happy ditch digger" and the "carefree slave" are all part of the same self-serving capitalist iconography.  I am sure there are people who love to dig ditches, but if that's what they love to do, give them a thousand dollars a month for free and let them dig ditches for Habitat for Humanity in Peru, if that's what they feel like doing.  

> >>

> >> Glen, keeping your ad hominem firmly in mind, I am again going to use your post as opportunity to flog my old work which argues that it is capitalism's reduction of all ambition to coinage that makes it so toxic.  

> - .... . -..-. . -. -.. -..-. .. ... -..-. .... . .-. .

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Re: The case for universal basic income UBI

jon zingale
Agreed! One can have meaningless sex, but who wants to?



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Re: The case for universal basic income UBI

Steve Smith

> Agreed! One can have meaningless sex, but who wants to?
Is that anything like gratuitous amounts of torque in your BMW?

My Volt has silly amounts of torque, especially off the line and it is
modulated to not allow tire slippage, but in spite of having a slightly
difficult highway-entry I rarely go past 2/3 on the accelerator.   In
another phase of life, I'd probably waste the extra electrons *every*
time I pulled away, but now it is nice just to know that trade-space is
available if I want it.


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