Free Will in the Atlantic

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Re: Free Will in the Atlantic

jon zingale
Localizing water to the molecule and then abstracting it to its objective
form is to bracket all that might be interesting about the fate of the thing
localized, the abstraction being an abstraction from the universes
unfolding. I wouldn't conclude that H20 has a will, but for me, it would be
because we removed vitality from the description.



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Re: Free Will in the Atlantic

Marcus G. Daniels
Jon writes:

< Localizing water to the molecule and then abstracting it to its objective form is to bracket all that might be interesting about the fate of the thing localized, the abstraction being an abstraction from the universes unfolding. I wouldn't conclude that H20 has a will, but for me, it would be because we removed vitality from the description. >

Glen writes:

< I think it's incomplete to say "perception" or "experience". It's loopy perception, feedbacks. And that implies that its calculation would involve some estimation of limits, convergence, fixed points, etc. And that's computationally distinct from the non-loopy percolation of water through soil. >

Ok, a Tesla in full autopilot mode?    Does it have free will?

Marcus
-----Original Message-----
From: Friam <[hidden email]> On Behalf Of jon zingale
Sent: Friday, April 2, 2021 10:30 AM
To: [hidden email]
Subject: Re: [FRIAM] Free Will in the Atlantic

Localizing water to the molecule and then abstracting it to its objective form is to bracket all that might be interesting about the fate of the thing localized, the abstraction being an abstraction from the universes unfolding. I wouldn't conclude that H20 has a will, but for me, it would be because we removed vitality from the description.



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Re: Free Will in the Atlantic

gepr
Probably, in the same sense Pieter mentioned earlier.

On 4/2/21 10:33 AM, Marcus Daniels wrote:
> Jon writes:
>
> < Localizing water to the molecule and then abstracting it to its objective form is to bracket all that might be interesting about the fate of the thing localized, the abstraction being an abstraction from the universes unfolding. I wouldn't conclude that H20 has a will, but for me, it would be because we removed vitality from the description. >
>
> Glen writes:
>
> < I think it's incomplete to say "perception" or "experience". It's loopy perception, feedbacks. And that implies that its calculation would involve some estimation of limits, convergence, fixed points, etc. And that's computationally distinct from the non-loopy percolation of water through soil. >
>
> Ok, a Tesla in full autopilot mode?    Does it have free will?

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Re: Free Will in the Atlantic

Pieter Steenekamp
In reply to this post by Marcus G. Daniels
Evolution gave us our utility function. Natural selection gave it to us


On Fri, 2 Apr 2021 at 18:45, Marcus Daniels <[hidden email]> wrote:

Where does the utility function come from?   Does it come from another function or not?   Where does that function come from?

 

From: Friam <[hidden email]> On Behalf Of Pieter Steenekamp
Sent: Friday, April 2, 2021 9:41 AM
To: The Friday Morning Applied Complexity Coffee Group <[hidden email]>
Subject: Re: [FRIAM] Free Will in the Atlantic

 

Yes, and?
Self-supervised deep learning self-learns how to optimize a utility function. Just a bag of silica.
The fact that I learn how to behave to keep out of jail says exactly nothing about free will.

 

On Fri, 2 Apr 2021 at 18:33, Marcus Daniels <[hidden email]> wrote:

Yes, law enforcement is a like a chemical reaction with more errors -- sometimes the bag of meat with a badge throws the wrong bag of meat in a box, and sometimes the bag of meat who ended the other bag of meat gets away from the bag of meat with a badge.

-----Original Message-----
From: Friam <[hidden email]> On Behalf Of u?l? ???
Sent: Friday, April 2, 2021 9:30 AM
To: [hidden email]
Subject: Re: [FRIAM] Free Will in the Atlantic

Ha! By "quaint", you're implying something *akin* to free will. If you truly disbelieved your own agency, you'd see tossing a murderer into prison is no more or less quaint than a chemical reaction or supernova.

On 4/2/21 9:26 AM, Marcus Daniels wrote:
> Another reactive high-order function.   Quaint, really.


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Re: Free Will in the Atlantic

Marcus G. Daniels

More functions.   Keep turning over the rocks and tell me when you find magic.

 

From: Friam <[hidden email]> On Behalf Of Pieter Steenekamp
Sent: Friday, April 2, 2021 10:37 AM
To: The Friday Morning Applied Complexity Coffee Group <[hidden email]>
Subject: Re: [FRIAM] Free Will in the Atlantic

 

Evolution gave us our utility function. Natural selection gave it to us

 

 

On Fri, 2 Apr 2021 at 18:45, Marcus Daniels <[hidden email]> wrote:

Where does the utility function come from?   Does it come from another function or not?   Where does that function come from?

 

From: Friam <[hidden email]> On Behalf Of Pieter Steenekamp
Sent: Friday, April 2, 2021 9:41 AM
To: The Friday Morning Applied Complexity Coffee Group <[hidden email]>
Subject: Re: [FRIAM] Free Will in the Atlantic

 

Yes, and?
Self-supervised deep learning self-learns how to optimize a utility function. Just a bag of silica.
The fact that I learn how to behave to keep out of jail says exactly nothing about free will.

 

On Fri, 2 Apr 2021 at 18:33, Marcus Daniels <[hidden email]> wrote:

Yes, law enforcement is a like a chemical reaction with more errors -- sometimes the bag of meat with a badge throws the wrong bag of meat in a box, and sometimes the bag of meat who ended the other bag of meat gets away from the bag of meat with a badge.

-----Original Message-----
From: Friam <[hidden email]> On Behalf Of u?l? ???
Sent: Friday, April 2, 2021 9:30 AM
To: [hidden email]
Subject: Re: [FRIAM] Free Will in the Atlantic

Ha! By "quaint", you're implying something *akin* to free will. If you truly disbelieved your own agency, you'd see tossing a murderer into prison is no more or less quaint than a chemical reaction or supernova.

On 4/2/21 9:26 AM, Marcus Daniels wrote:
> Another reactive high-order function.   Quaint, really.


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Re: Free Will in the Atlantic

Marcus G. Daniels
In reply to this post by gepr
I guess garages can be fashioned into a prison cells.   It all seems kind of stupid to me, but whatever makes people feel safer is what we will do!

-----Original Message-----
From: Friam <[hidden email]> On Behalf Of u?l? ???
Sent: Friday, April 2, 2021 10:36 AM
To: [hidden email]
Subject: Re: [FRIAM] Free Will in the Atlantic

Probably, in the same sense Pieter mentioned earlier.

On 4/2/21 10:33 AM, Marcus Daniels wrote:

> Jon writes:
>
> < Localizing water to the molecule and then abstracting it to its
> objective form is to bracket all that might be interesting about the
> fate of the thing localized, the abstraction being an abstraction from
> the universes unfolding. I wouldn't conclude that H20 has a will, but
> for me, it would be because we removed vitality from the description.
> >
>
> Glen writes:
>
> < I think it's incomplete to say "perception" or "experience". It's
> loopy perception, feedbacks. And that implies that its calculation
> would involve some estimation of limits, convergence, fixed points,
> etc. And that's computationally distinct from the non-loopy
> percolation of water through soil. >
>
> Ok, a Tesla in full autopilot mode?    Does it have free will?

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Re: Free Will in the Atlantic

gepr
In reply to this post by Marcus G. Daniels
The magic lies in the interoception, measuring one's self. Surely you'll admit that a recursive function is different, even if only slightly, from a non-recursive function. And if you allow that difference, then you might allow that mixed-[co]domain functions are different from single-[co]domain functions ... maybe we could call them "hyperfunctions" to follow along with EricS' recent use of hypergraphs?

While I can't claim to be able to identify exactly a class of hyperfunctions that constitute a subjective feeling of agency (or an objective coherence that warrants legal/social *blame*), I think that's where the magic lies.

I suppose it's akin to (Edelman &) Tononi's IIT ... where some collections of functions are more interoceptive and mutally intertwined than others. A self-driving Tesla might be more likely to have free will than a CD player.

On 4/2/21 10:39 AM, Marcus Daniels wrote:

> More functions.   Keep turning over the rocks and tell me when you find magic.
>
>  
>
> *From:* Friam <[hidden email]> *On Behalf Of *Pieter Steenekamp
> *Sent:* Friday, April 2, 2021 10:37 AM
> *To:* The Friday Morning Applied Complexity Coffee Group <[hidden email]>
> *Subject:* Re: [FRIAM] Free Will in the Atlantic
>
>  
>
> Evolution gave us our utility function. Natural selection gave it to us

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Re: Free Will in the Atlantic

jon zingale
In reply to this post by Marcus G. Daniels
Functions beget functions, but without cartesian closedness, the functions
remain metaphysical.



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Re: Free Will in the Atlantic

gepr
The implications of CCC mystify me, especially w.r.t. how/why the symmetric monoidal category gets us to linear logic. Pfft. I'm too stupid for category theory. But essentially, I feel there's *something* like this going on with anything like consciousness or free will.

On 4/2/21 10:52 AM, jon zingale wrote:
> Functions beget functions, but without cartesian closedness, the functions
> remain metaphysical.


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Re: Free Will in the Atlantic

Marcus G. Daniels
In reply to this post by gepr
Not magic.  We can still reason about what a recursive or even probabilistic recursive function must do.   We can reason about intertwined functions, or, even functions with entangled states if meat bags had such things.   I can imagine implementing an executive process for a robot that would result in something one might call agency.   This all works fine within the bounds of purely deterministic things.   It is just another computer program.

-----Original Message-----
From: Friam <[hidden email]> On Behalf Of u?l? ???
Sent: Friday, April 2, 2021 10:51 AM
To: [hidden email]
Subject: Re: [FRIAM] Free Will in the Atlantic

The magic lies in the interoception, measuring one's self. Surely you'll admit that a recursive function is different, even if only slightly, from a non-recursive function. And if you allow that difference, then you might allow that mixed-[co]domain functions are different from single-[co]domain functions ... maybe we could call them "hyperfunctions" to follow along with EricS' recent use of hypergraphs?

While I can't claim to be able to identify exactly a class of hyperfunctions that constitute a subjective feeling of agency (or an objective coherence that warrants legal/social *blame*), I think that's where the magic lies.

I suppose it's akin to (Edelman &) Tononi's IIT ... where some collections of functions are more interoceptive and mutally intertwined than others. A self-driving Tesla might be more likely to have free will than a CD player.

On 4/2/21 10:39 AM, Marcus Daniels wrote:

> More functions.   Keep turning over the rocks and tell me when you find magic.
>
>  
>
> *From:* Friam <[hidden email]> *On Behalf Of *Pieter
> Steenekamp
> *Sent:* Friday, April 2, 2021 10:37 AM
> *To:* The Friday Morning Applied Complexity Coffee Group
> <[hidden email]>
> *Subject:* Re: [FRIAM] Free Will in the Atlantic
>
>  
>
> Evolution gave us our utility function. Natural selection gave it to
> us

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Re: Free Will in the Atlantic

gepr
Exactly. So what are you disagreeing with? What we call "free will" is a possibly deterministic self-perceptive feedback.

On 4/2/21 11:05 AM, Marcus Daniels wrote:
> Not magic.  We can still reason about what a recursive or even probabilistic recursive function must do.   We can reason about intertwined functions, or, even functions with entangled states if meat bags had such things.   I can imagine implementing an executive process for a robot that would result in something one might call agency.   This all works fine within the bounds of purely deterministic things.   It is just another computer program.

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Re: Free Will in the Atlantic

Pieter Steenekamp
In reply to this post by Marcus G. Daniels
My opinion (for what it's worth) is that we will one day "grow" emergent complexity like consciousness in software using ABM and as humans we won't really understand the outcome. Exactly as we'll never "understand" human consciousness and perceived free will, etc. The only difference is it will be silicon not carbon.
There's already applications, like traffic modelling where the emergent behavior of the ABM matches reality much more accurately than any human understanding 



On Fri, 2 Apr 2021 at 20:08, Marcus Daniels <[hidden email]> wrote:
Not magic.  We can still reason about what a recursive or even probabilistic recursive function must do.   We can reason about intertwined functions, or, even functions with entangled states if meat bags had such things.   I can imagine implementing an executive process for a robot that would result in something one might call agency.   This all works fine within the bounds of purely deterministic things.   It is just another computer program.

-----Original Message-----
From: Friam <[hidden email]> On Behalf Of u?l? ???
Sent: Friday, April 2, 2021 10:51 AM
To: [hidden email]
Subject: Re: [FRIAM] Free Will in the Atlantic

The magic lies in the interoception, measuring one's self. Surely you'll admit that a recursive function is different, even if only slightly, from a non-recursive function. And if you allow that difference, then you might allow that mixed-[co]domain functions are different from single-[co]domain functions ... maybe we could call them "hyperfunctions" to follow along with EricS' recent use of hypergraphs?

While I can't claim to be able to identify exactly a class of hyperfunctions that constitute a subjective feeling of agency (or an objective coherence that warrants legal/social *blame*), I think that's where the magic lies.

I suppose it's akin to (Edelman &) Tononi's IIT ... where some collections of functions are more interoceptive and mutally intertwined than others. A self-driving Tesla might be more likely to have free will than a CD player.

On 4/2/21 10:39 AM, Marcus Daniels wrote:
> More functions.   Keep turning over the rocks and tell me when you find magic.
>
>  
>
> *From:* Friam <[hidden email]> *On Behalf Of *Pieter
> Steenekamp
> *Sent:* Friday, April 2, 2021 10:37 AM
> *To:* The Friday Morning Applied Complexity Coffee Group
> <[hidden email]>
> *Subject:* Re: [FRIAM] Free Will in the Atlantic
>
>  
>
> Evolution gave us our utility function. Natural selection gave it to
> us

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Re: Free Will in the Atlantic

Marcus G. Daniels
In reply to this post by gepr
I'm objecting to the idea that recursion could result in anything but the distributions that drove it.  (Yes, even recognizing most of the inputs won't be measurable or precise.)   The process is not free.   It is a specific set of functions that could be written down by an oracle, and to say that some other function "should" have been there is just meaningless.   The use of the term of "free will" can be noted as a sign of magical thinking, not recast into "Oh they really mean Some Sort of Reasonable Thing", when they clearly do not.  

-----Original Message-----
From: Friam <[hidden email]> On Behalf Of u?l? ???
Sent: Friday, April 2, 2021 11:19 AM
To: [hidden email]
Subject: Re: [FRIAM] Free Will in the Atlantic

Exactly. So what are you disagreeing with? What we call "free will" is a possibly deterministic self-perceptive feedback.

On 4/2/21 11:05 AM, Marcus Daniels wrote:
> Not magic.  We can still reason about what a recursive or even probabilistic recursive function must do.   We can reason about intertwined functions, or, even functions with entangled states if meat bags had such things.   I can imagine implementing an executive process for a robot that would result in something one might call agency.   This all works fine within the bounds of purely deterministic things.   It is just another computer program.

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Re: Free Will in the Atlantic

gepr
Yeah, OK. I sympathize. But language doesn't work that way. There is a "thing" we call "free will". If the name bothers you so much, call it pooba or whatever. Who cares what we call it? We can all point at it ... like porn or being alive. So, if we can all point at something, then *what* are we pointing at? I couldn't care less about telling people who believe in crystal powers, or acupuncture, or God that they're wrong. But I do care to find out what they're pointing at when they use those words ... even if they don't understand what they're pointing at.

Pieter's assertion that we'll eventually grow things that exhibit what we call "free will" or pooba, is the right attitude. And being about to construct it (even if with an opaque algorithm) is the minimum requirement for understanding it (following Feynman's "What I can't create, I don't understand.").

On 4/2/21 11:31 AM, Marcus Daniels wrote:
> I'm objecting to the idea that recursion could result in anything but the distributions that drove it.  (Yes, even recognizing most of the inputs won't be measurable or precise.)   The process is not free.   It is a specific set of functions that could be written down by an oracle, and to say that some other function "should" have been there is just meaningless.   The use of the term of "free will" can be noted as a sign of magical thinking, not recast into "Oh they really mean Some Sort of Reasonable Thing", when they clearly do not.  

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Re: Free Will in the Atlantic

Marcus G. Daniels
This video that has been making the rounds in my world.  That look on his face when he tries to explain the thing he knows is Really Important.

https://www.youtube.com/watch?v=Z7qH27g5Zoc

Anyway, people point at things as Really Important all the time, and on closer inspection they aren't pointing at anything.   They found some people to groove with, and that's all there is to it.

-----Original Message-----
From: Friam <[hidden email]> On Behalf Of u?l? ???
Sent: Friday, April 2, 2021 11:42 AM
To: [hidden email]
Subject: Re: [FRIAM] Free Will in the Atlantic

Yeah, OK. I sympathize. But language doesn't work that way. There is a "thing" we call "free will". If the name bothers you so much, call it pooba or whatever. Who cares what we call it? We can all point at it ... like porn or being alive. So, if we can all point at something, then *what* are we pointing at? I couldn't care less about telling people who believe in crystal powers, or acupuncture, or God that they're wrong. But I do care to find out what they're pointing at when they use those words ... even if they don't understand what they're pointing at.

Pieter's assertion that we'll eventually grow things that exhibit what we call "free will" or pooba, is the right attitude. And being about to construct it (even if with an opaque algorithm) is the minimum requirement for understanding it (following Feynman's "What I can't create, I don't understand.").

On 4/2/21 11:31 AM, Marcus Daniels wrote:
> I'm objecting to the idea that recursion could result in anything but the distributions that drove it.  (Yes, even recognizing most of the inputs won't be measurable or precise.)   The process is not free.   It is a specific set of functions that could be written down by an oracle, and to say that some other function "should" have been there is just meaningless.   The use of the term of "free will" can be noted as a sign of magical thinking, not recast into "Oh they really mean Some Sort of Reasonable Thing", when they clearly do not.  

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Re: Free Will in the Atlantic

gepr
Hilarious video! But I have to disagree with your flattening of "people to groove with". It's entirely plausible that what people are pointing at in some cases is reflective, another kind of loop. E.g. when my friend says they LOOOVVVVEEEEDDD "The Tao of Physics" and it helped her understand her cancer and how having a good attitude helped her recover, what she's pointing at is not a thing purely outside herself. She's pointing at a social process of which she's a component.

Free will may have a similar social element. I don't know. But it wouldn't imply there was no object to go along with the sign just because the sign points to itself as the object. Graph nodes with self-self edges are not necessarily degenerate.

On 4/2/21 11:59 AM, Marcus Daniels wrote:
> This video that has been making the rounds in my world.  That look on his face when he tries to explain the thing he knows is Really Important.
>
> https://www.youtube.com/watch?v=Z7qH27g5Zoc
>
> Anyway, people point at things as Really Important all the time, and on closer inspection they aren't pointing at anything.   They found some people to groove with, and that's all there is to it.

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Re: Free Will in the Atlantic

Marcus G. Daniels
The Atlantic article explains very well the social component.    The belief that if we just shut our eyes to reason, that we'll behave better and it will be for the greater good.   Like religion.  But our behavior will be whatever it will be.  

-----Original Message-----
From: Friam <[hidden email]> On Behalf Of u?l? ???
Sent: Friday, April 2, 2021 12:10 PM
To: [hidden email]
Subject: Re: [FRIAM] Free Will in the Atlantic

Hilarious video! But I have to disagree with your flattening of "people to groove with". It's entirely plausible that what people are pointing at in some cases is reflective, another kind of loop. E.g. when my friend says they LOOOVVVVEEEEDDD "The Tao of Physics" and it helped her understand her cancer and how having a good attitude helped her recover, what she's pointing at is not a thing purely outside herself. She's pointing at a social process of which she's a component.

Free will may have a similar social element. I don't know. But it wouldn't imply there was no object to go along with the sign just because the sign points to itself as the object. Graph nodes with self-self edges are not necessarily degenerate.

On 4/2/21 11:59 AM, Marcus Daniels wrote:
> This video that has been making the rounds in my world.  That look on his face when he tries to explain the thing he knows is Really Important.
>
> https://www.youtube.com/watch?v=Z7qH27g5Zoc
>
> Anyway, people point at things as Really Important all the time, and on closer inspection they aren't pointing at anything.   They found some people to groove with, and that's all there is to it.

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Re: Free Will in the Atlantic

jon zingale
In reply to this post by Marcus G. Daniels
I would say no if you can provide me the function.



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Re: Free Will in the Atlantic

Marcus G. Daniels
In what acceptable scenario is the behavior not describable in principle?    The scenario that comes to mind is in the non-science magical thinking scenario.
I doubt that Tesla navigation systems are written in a purely functional language, but surely there is more to this condition than whether I have access to that source code and can send you the million lines in purely functional form?  If something is inscrutable, it might exhibit free will?

-----Original Message-----
From: Friam <[hidden email]> On Behalf Of jon zingale
Sent: Friday, April 2, 2021 12:26 PM
To: [hidden email]
Subject: Re: [FRIAM] Free Will in the Atlantic

I would say no if you can provide me the function.



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Re: Free Willy in the Atlantic

Steve Smith
In reply to this post by Prof David West
Dave West wrote:
Pieter quoted: "the brain is a physical system like any other, and we have no more will to operate it in a particular way than we will our heart to beat".

But we do have the ability, and can "will" our heart to beat in a particular way.

Not only that, we (at least some individuals in the world) can control pretty much every aspect of our "autonomous nervous system." I learned how to generate alpha waves in my brain while awake and talking. Researchers recently conducted cogent conversations with individuals in the middle of lucid dreams. Then there is all the "bio-feedback" data and practices. Hundreds of similar examples could be cited.

Just because we don't, as a general rule, does not mean we cannot.

Not saying anything in this post is an argument for free will — just that the quoted argument against free will is fatally flawed.

nahhh...   it just looks like you (and the Swamis) can modify your autonomic functions and your brain waves...  the fact is, given who you/they are in those circumstances, you *had* to, you couldn't have chosen to do otherwise!   In fact you can't help but *believe* you had free will and exercised it, just like *I* who am sure you *don't* have free will have no choice but to believe *that*.    Anything else is *inconceivable* ! ("there's that word again" -Inigio Martinez)

Or at least *that* is what I choose to believe today.  I wonder if I will have a choice about what I feel about all this today?  Or after some more limp-noodle-beatings of the topic here?

Arg,

 - Smarg

PS... Don't free Willy in the Atlantic, his entire pod is in the Pacific.   Was that a Trump-administration rule, that unaccompanied minor Orcas stuck in Seaworld can only be released in an ocean other than that of their origin!  Happy onecet of April!


davewest



On Fri, Apr 2, 2021, at 7:10 AM, Pieter Steenekamp wrote:
From a strict scientific perspective I accept that we don't have free will. I don't argue that we have free will. I accept, and I quote from the article quoted above:
"the brain is a physical system like any other, and we have no more will to operate it in a particular way than we will our heart to beat". But...

From how humans perceive our own actions, I assert that we do have free will of "some sorts''. Similar to some computer programs that also have free will of "some sorts". We all agree that AlphGo who beat Lee Sedol in Go does not have free will, it did exactly what the computer code instructed it to do, but it came up with creative play that the human programmers did not even know about. This is in my view also "some sorts" of free will.

On Fri, 2 Apr 2021 at 14:15, Jochen Fromm <[hidden email]> wrote:
Was it only 150 years ago when Charles Darwin first published 'On the Origin of Species' ? It feels longer. Interesting story from Stephen Cave

-J.

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