Hell hath no fury as those who presume to speak for another... On Feb 23, 2017 11:29 PM, "Nick Thompson" <[hidden email]> wrote:
============================================================ FRIAM Applied Complexity Group listserv Meets Fridays 9a-11:30 at cafe at St. John's College to unsubscribe http://redfish.com/mailman/listinfo/friam_redfish.com FRIAM-COMIC http://friam-comic.blogspot.com/ by Dr. Strangelove |
In reply to this post by Vladimyr Burachynsky
Speaking for the audience ...
Or at least one member, thereof. I have not understood a word any of you guys have said since I introduced the thread a week or so ago. That's Ok. That's great, in fact. It's the nature of the FRIAM beast. I love it when you experts go crazy on this list. So long as you go NICE crazy. If you are going to get grumpy, you can't do it on my thread. Ok? A point of this thread was to introduce Alberto to FRIAM. He should know we don't DO grumpy, here. (We really don't, A.) No apologies necessary. Just stop. As a fellow madman, I love you like brothers. Thanks, Nick Nicholas S. Thompson Emeritus Professor of Psychology and Biology Clark University http://home.earthlink.net/~nickthompson/naturaldesigns/ -----Original Message----- From: Friam [mailto:[hidden email]] On Behalf Of Vladimyr Burachynsky Sent: Friday, February 24, 2017 7:49 PM To: 'The Friday Morning Applied Complexity Coffee Group' <[hidden email]> Subject: Re: [FRIAM] FW: Fractal discussion Landscape-bird songs Gentlemen and audience, The tempest ( Glen) and the captain of a small vessel (Robert) lashed to the mast. Are not in any form of disagreement by their own admissions. OK, from my vantage point in the cold inhospitable North Lands , I sense a salient exchange of cannon fire. Let's look at events Robert Wall introduced a novel idea Flow affecting individuals. Vladimyr suggested that the description of Flow might be extended to Society or Social Groups. And that multiple low dimensional view points could recover higher dimensional realities. Glen strongly protests this assertion. Robert got backhanded when Glen denied that Flow could be extended from the original individual to a group of individuals. I don't think Robert knew it was coming. If I am asked to judge this I will accuse Vladimyr of Meddling give points to Glen and a yellow flag for bending the rules of discourse. The two remain at the same point score and Vladimyr was told to leave the arena or shut up and just watch. So complying with the judges warning... he goes into the recesses of the internet and presents a coup against one of Glen's points about low and high dimensionality. This was a past attempt to compile two or more complex ideas into his personal self study device having no external value until Glen's position was declared. https://1drv.ms/v/s!AjdC7pqwzaUUkxz3QBcDOoGZ2Lop https://onedrive.live.com/?cid=14A5CDB09AEE4237&id=14A5CDB09AEE4237%212460&parId=14A5CDB09AEE4237%212223&o=OneUp both links to same site. It demonstrates Geometric Projection as a tool developed by early Renaissance Artists. Next Vladimyr will demonstrate a complex system reduced to a lower dimension raising a point suggesting that complex ideas may be reduced to simple but dynamic neural structures and shared with other minds as memes. https://onedrive.live.com/?cid=14A5CDB09AEE4237&id=14A5CDB09AEE4237%212236&parId=14A5CDB09AEE4237%212223&o=OneUp https://1drv.ms/v/s!AjdC7pqwzaUUkTzqvvk6JnRRFJX2 again both links to same display. Vladimyr is trying to demonstrate the imminent feasibility of mapping complex ideas from higher dimensions into lower dimensions that all humans do daily. This process of mapping to neural networks is a new area of science. Currently being investigated by Dr. Kate Jeffery here is an essay from Aeon https://aeon.co/essays/how-cognitive-maps-help-animals-navigate-the-world?utm_source=Aeon+Newsletter&utm_campaign=6652cf6dd1-EMAIL_CAMPAIGN_2017_01_25&utm_medium=email&utm_term=0_411a82e59d-6652cf6dd1-69341065 So complexity can be represented in lower dimensions as human beings do so all the time. Maps from lower dimensions can be re-constructed to display higher dimensionality admittedly subject to losses known or unknown depending on protocol. Back and forth. But Glen and all of us now must shift discussion to protocols and measures of veracity. So where does this leave Robert Wall, relax sir , you may feel blasted but you are in a congregation and Flow is a useful symbol but needs more deliberation. I have read your links for hours and rankle at the looseness of the pertinent details I wish for more at a neurological level. And just what does a detachment from moral restrictions mean when like many misanthropes , I think they never existed in the first place. Perhaps society shapes our young brains and only the obstreperous, misanthropic, autotelic, defiant bewhiskered cranks act as contradictory forces. Are we contributing to a renormalization of society? or simply amusing ourselves in our twilight years. the next Bell clang starts a new round of intellectual pugilism https://en.wikipedia.org/wiki/Russian_boxing Well Robert do you actually think the Flow is always positive, melodious or beneficent... Joy has taken on a kind of Christian mantle and now dissociates itself from the Joys of victory or triumph. I recall Obama's announcement of bin Laden's assassination and the explosion of unrestrained American Joy.... Flow is probably best described with multiple orders of derivatives within the human minds. Let's work on this . vib -----Original Message----- From: Friam [mailto:[hidden email]] On Behalf Of glen ? Sent: February-24-17 4:48 PM To: The Friday Morning Applied Complexity Coffee Group Subject: Re: [FRIAM] FW: Fractal discussion Landscape-bird songs OK. Yes, thanks, that helps. But I do think you disagree with me, only I may not have made myself clear enough for you to realize we disagree. I'll interleave in the hopes of making my objections in context. On 02/24/2017 01:44 PM, Robert Wall wrote: > The last quote, to me, says that a group acting toward a common goal in, say the way an individual in that group would, does *not *imply that the "symbolic references" used to act rationaly in the world are all in align or even perhaps in synchopation under an fMRI. YES! I can agree with this. And I don't think that I disagreed. But that's not what I'm saying. Perhaps you're making what I'm saying much stronger. Or perhaps what you're saying is entirely different. I can't tell because you're leaping too far. I'm only saying that if the stuff that causes our behavior is aligned, we need something _other_ than our behavior to demonstrate that alignment. I'm trying to focus on the difference between thought and action. You seem to be conflating that with the difference between individuals and groups. The thought vs. action dichotomy is critical to my rhetoric about individuals vs. groups. But it's more fundamental and must be made before (independently) of any rhetoric about individual vs. group. > And I do even agree with you that there are examples of goups that do act as if with "one mind" and even benevolently. Again, I don't think I said that. I don't think even an individual's thoughts matter. (This is why Csikszentmihalyi's concept of "flow" is useless and annoying to me.) It's pure nonsense to talk of mind at all. So, it's nonsense to say that societies act as if with one mind. But that does not mean they can't be "in the zone", because being in the zone has nothing to do with one's mind. > Market-oriented co-ops are such a phenomenon, which I discussed in another thread, especially with Marcus who seemed to see these as an bane to society as unmanaged enterprises, which they are not. Perspective is sharpened by exposure. My company transitionsed to an ESOP, but the intended economic benefit was eventually corrupted by the management team that used this preferred organizational form to basically enrich themselves at the expense of what the ERISA originally intended--cooperative, community-oriented corprorate behavior. Stakeholders in the welfare of the community. At the grassroots, it was enything but a co-operative. It was a vehicle to enrich the corporate management. But where it works, it is beautiful. If you see these co-ops as technological innovations, then I'd argue that their use and ABUSE can both be examples of society being "in the zone". The same is true of the cell phone and space travel. It's totally irrelevant whether the co-ops relate to the beliefs, desires, and intentions of the humans involved (if such things exist). What would matter is the society's beliefs, desires, and intentions (if such exists). The only stakeholder is society. The individuals are as expendable as sand, or fossil fuel, or bacteria. > But I do kind of see where a "meeting of the minds" between us may have been derailed here about what we each mean concerning /being in the zone/" at a level of society. And I fault myself for this in joining the underlying threaded thoughts late, perhaps, and not being more clear in the distinctions. It has to do with the phrase "as a whole." I will use market-oriented co-ops again as a useful example to make my point a bit more clear. Cooperatives cannot seem to take root here in this country [e.g., public banks] because of another blocking cultural, Hayekian meme: "a free market under capitalism will save us all." This meme has been forcefully in play for the last thirty-five years with it's high priest being Milton Friedman and the Chicgo School of Economics. What have been the results? No worries about joining late or miscomm. or anything. That's why we're here. But I disagree about _why_ co-ops can't take root. A) They have taken root ... at least up here in the PacNW. But B) any inability to take root has nothing to do with shared ideologies like that from Hayek or whoever. They fail to take root because of _behavior_, not thought/ideas. > Which of these memes could be equivalent to Mihaly Csikszentmihalyi's [and I don't mean to push this guy forward, but only this idea] Optimal Experience at the level of society as a whole: (1) profit-driven coorporatism or (2) community-oriented cooperatism? First off, I am exclusively talking about the behavioral end that leans toward what is good for society--the whole tribe, such that the tribe benefits in an egalitarian sense. Arguably, as a tribe we are not moving in any such direction. But there are pockets of co-operative behavior like we saw at Standing Rock. But, what happened? The pipe got laid anyway and the planet weeps. Your take on "effective altruism" is another example, I think, of how we as a society would rather game the moral landscape to give the illusion of being "for the people." I really do not mean to be so pessimistic and my analysis will hopefully bear this out. Again in this paragraph, you seem to conflate individuals with groups. When you say "tribe benefits in an egalitarian sense", I get confused. Egalitarian at the tribe layer requires similarities between tribes. And if there are multiple tribes, then society consists of a group of tribes. I would not want to conflate what's good for a tribe with what's good for the population of tribes. > What this comes down to is this. To be /in the zone/ at the level of a society as a whole in a similar way as could happen at the level of an individual--such that we would say there is a Flow characterized as an Optimal Experience, we would NOT expect there to be an alignment of symbolic references. Precisely the opposite, if we are to regard the thoughts of the many philosophers and linguists on this topic to be wise. What we would expect instead is the _supersession_ of our language-based symbolic references with something akin to Intuition or Empathy ... something beyond words such that wisdom emeges on the scale of a society [and why I use capitalization of those terms]. So far, anyway, I do not see this as being not only possible, but not evident. OK. Again, Csikszentmihalyi's conception is useless to me because we cannot talk about an Optimal Experience in purely action/behavior terms. And since (P=>Q) is untrustworthy, we can't talk objectively about qualia at all. That means we can't do it at the individual or collective layers. Csikszentmihalyi's "zone" is a detrimental fiction. But we can talk about the actions of a collective or individual, and various measures of those actions (e.g. speed of some repetitive action like applying rivets, or how fast someone talks, or whatever). As a society, we can talk about technology (not science so much because that implies thoughts/ideas more so than tech). We can measure things like legal systems and city sizes, etc. > We have not as a whole or on many individual levels been able to supercede the animal. Oh, I couldn't disagree more. We are not only building our environment more (and more intensely and more rapidly) than all the other animals combined, but we regularly demonstrate our ability/facility to quickly return to our core animal states ... and back to our higher/later states at will. So, we're not merely a new animal that is bound by, restricted to its built environment (cities, airplanes, etc.) We can walk the entire spectrum, something no other animal can do. Our actions (not our thoughts) clearly demonstrate how we are distinct from the other animals. > *Intent *distinguishes the phenomena of /being in the zone/. *Scale *distinguishes the level of its achievement. To be sure, symbolic references have little to nothing to do with the kind of/being in the zone/ to which I was referring. It's kind of like what Timothy Gallwey was trying to convey in his book /The Inner Game of Tennis/. Thinking is gone. And a final repeat of my disagreement: If intent is required for your "being in the zone", then we're not talking about the same thing at all. For me, intent doesn't even exist. It's only what happens that can be measured and talked about. So, whether some one or group is in the zone must be measurable by different properties of their actions, one of which might be scale. Whew! OK. Back to work. -- ☣ glen ============================================================ FRIAM Applied Complexity Group listserv Meets Fridays 9a-11:30 at cafe at St. John's College to unsubscribe http://redfish.com/mailman/listinfo/friam_redfish.com FRIAM-COMIC http://friam-comic.blogspot.com/ by Dr. Strangelove ============================================================ FRIAM Applied Complexity Group listserv Meets Fridays 9a-11:30 at cafe at St. John's College to unsubscribe http://redfish.com/mailman/listinfo/friam_redfish.com FRIAM-COMIC http://friam-comic.blogspot.com/ by Dr. Strangelove ============================================================ FRIAM Applied Complexity Group listserv Meets Fridays 9a-11:30 at cafe at St. John's College to unsubscribe http://redfish.com/mailman/listinfo/friam_redfish.com FRIAM-COMIC http://friam-comic.blogspot.com/ by Dr. Strangelove |
Nick,
Thank-you and let's talk about the birds in their complex landscape. Are they hatched with the neural equipment to sing... or do they discriminate their most ideal voices from the orchestra, only after learning their father's voice? Do they mimic the Caruso's among themselves and regale these stars with more favorable advances that leaves a large problem ... to sing in perfect mimicry they would only confuse eachother and throw flowers at the wrong feet. So as the birds can distinguish each other so we can distinguish opera stars. Does the Fractal component hide a unique cipher code? Is it audibly detectable at great distance. I am not much of a bird watcher anymore but can recall a few voices; Ravens, Jays, Larks, Poor-wills/snipes? , Herons,Loons, ... That's a surprise I recall more than I thought at first. Not a very melodious group upon reflection, ah...If I close my eyes and concentrate they come alive again. Only the crow family in my experience tries to imitate other voices. Indeed I used to charm Ravens with my mimicry while working in the far north. I recall someone stating that Ravens could imitate the sound of a Honda Generator. But I can attest that they can change sounds as if they were speaking and the glass bell clang usually gets their attention. Crows do not like it so much since they fear Ravens. I suspect wolves understand some Raven calls. Just a northern perspective of mine. I think the thread has merits and hope not to have caused anyone to spill a drink. vib -----Original Message----- From: Friam [mailto:[hidden email]] On Behalf Of Nick Thompson Sent: February-25-17 12:56 AM To: 'The Friday Morning Applied Complexity Coffee Group' Subject: Re: [FRIAM] FW: Fractal discussion Landscape-bird songs Speaking for the audience ... Or at least one member, thereof. I have not understood a word any of you guys have said since I introduced the thread a week or so ago. That's Ok. That's great, in fact. It's the nature of the FRIAM beast. I love it when you experts go crazy on this list. So long as you go NICE crazy. If you are going to get grumpy, you can't do it on my thread. Ok? A point of this thread was to introduce Alberto to FRIAM. He should know we don't DO grumpy, here. (We really don't, A.) No apologies necessary. Just stop. As a fellow madman, I love you like brothers. Thanks, Nick Nicholas S. Thompson Emeritus Professor of Psychology and Biology Clark University http://home.earthlink.net/~nickthompson/naturaldesigns/ -----Original Message----- From: Friam [mailto:[hidden email]] On Behalf Of Vladimyr Burachynsky Sent: Friday, February 24, 2017 7:49 PM To: 'The Friday Morning Applied Complexity Coffee Group' <[hidden email]> Subject: Re: [FRIAM] FW: Fractal discussion Landscape-bird songs Gentlemen and audience, The tempest ( Glen) and the captain of a small vessel (Robert) lashed to the mast. Are not in any form of disagreement by their own admissions. OK, from my vantage point in the cold inhospitable North Lands , I sense a salient exchange of cannon fire. Let's look at events Robert Wall introduced a novel idea Flow affecting individuals. Vladimyr suggested that the description of Flow might be extended to Society or Social Groups. And that multiple low dimensional view points could recover higher dimensional realities. Glen strongly protests this assertion. Robert got backhanded when Glen denied that Flow could be extended from the original individual to a group of individuals. I don't think Robert knew it was coming. If I am asked to judge this I will accuse Vladimyr of Meddling give points to Glen and a yellow flag for bending the rules of discourse. The two remain at the same point score and Vladimyr was told to leave the arena or shut up and just watch. So complying with the judges warning... he goes into the recesses of the internet and presents a coup against one of Glen's points about low and high dimensionality. This was a past attempt to compile two or more complex ideas into his personal self study device having no external value until Glen's position was declared. https://1drv.ms/v/s!AjdC7pqwzaUUkxz3QBcDOoGZ2Lop https://onedrive.live.com/?cid=14A5CDB09AEE4237&id=14A5CDB09AEE4237%212460&parId=14A5CDB09AEE4237%212223&o=OneUp both links to same site. It demonstrates Geometric Projection as a tool developed by early Renaissance Artists. Next Vladimyr will demonstrate a complex system reduced to a lower dimension raising a point suggesting that complex ideas may be reduced to simple but dynamic neural structures and shared with other minds as memes. https://onedrive.live.com/?cid=14A5CDB09AEE4237&id=14A5CDB09AEE4237%212236&parId=14A5CDB09AEE4237%212223&o=OneUp https://1drv.ms/v/s!AjdC7pqwzaUUkTzqvvk6JnRRFJX2 again both links to same display. Vladimyr is trying to demonstrate the imminent feasibility of mapping complex ideas from higher dimensions into lower dimensions that all humans do daily. This process of mapping to neural networks is a new area of science. Currently being investigated by Dr. Kate Jeffery here is an essay from Aeon https://aeon.co/essays/how-cognitive-maps-help-animals-navigate-the-world?utm_source=Aeon+Newsletter&utm_campaign=6652cf6dd1-EMAIL_CAMPAIGN_2017_01_25&utm_medium=email&utm_term=0_411a82e59d-6652cf6dd1-69341065 So complexity can be represented in lower dimensions as human beings do so all the time. Maps from lower dimensions can be re-constructed to display higher dimensionality admittedly subject to losses known or unknown depending on protocol. Back and forth. But Glen and all of us now must shift discussion to protocols and measures of veracity. So where does this leave Robert Wall, relax sir , you may feel blasted but you are in a congregation and Flow is a useful symbol but needs more deliberation. I have read your links for hours and rankle at the looseness of the pertinent details I wish for more at a neurological level. And just what does a detachment from moral restrictions mean when like many misanthropes , I think they never existed in the first place. Perhaps society shapes our young brains and only the obstreperous, misanthropic, autotelic, defiant bewhiskered cranks act as contradictory forces. Are we contributing to a renormalization of society? or simply amusing ourselves in our twilight years. the next Bell clang starts a new round of intellectual pugilism https://en.wikipedia.org/wiki/Russian_boxing Well Robert do you actually think the Flow is always positive, melodious or beneficent... Joy has taken on a kind of Christian mantle and now dissociates itself from the Joys of victory or triumph. I recall Obama's announcement of bin Laden's assassination and the explosion of unrestrained American Joy.... Flow is probably best described with multiple orders of derivatives within the human minds. Let's work on this . vib -----Original Message----- From: Friam [mailto:[hidden email]] On Behalf Of glen ? Sent: February-24-17 4:48 PM To: The Friday Morning Applied Complexity Coffee Group Subject: Re: [FRIAM] FW: Fractal discussion Landscape-bird songs OK. Yes, thanks, that helps. But I do think you disagree with me, only I may not have made myself clear enough for you to realize we disagree. I'll interleave in the hopes of making my objections in context. On 02/24/2017 01:44 PM, Robert Wall wrote: > The last quote, to me, says that a group acting toward a common goal in, say the way an individual in that group would, does *not *imply that the "symbolic references" used to act rationaly in the world are all in align or even perhaps in synchopation under an fMRI. YES! I can agree with this. And I don't think that I disagreed. But that's not what I'm saying. Perhaps you're making what I'm saying much stronger. Or perhaps what you're saying is entirely different. I can't tell because you're leaping too far. I'm only saying that if the stuff that causes our behavior is aligned, we need something _other_ than our behavior to demonstrate that alignment. I'm trying to focus on the difference between thought and action. You seem to be conflating that with the difference between individuals and groups. The thought vs. action dichotomy is critical to my rhetoric about individuals vs. groups. But it's more fundamental and must be made before (independently) of any rhetoric about individual vs. group. > And I do even agree with you that there are examples of goups that do act as if with "one mind" and even benevolently. Again, I don't think I said that. I don't think even an individual's thoughts matter. (This is why Csikszentmihalyi's concept of "flow" is useless and annoying to me.) It's pure nonsense to talk of mind at all. So, it's nonsense to say that societies act as if with one mind. But that does not mean they can't be "in the zone", because being in the zone has nothing to do with one's mind. > Market-oriented co-ops are such a phenomenon, which I discussed in another thread, especially with Marcus who seemed to see these as an bane to society as unmanaged enterprises, which they are not. Perspective is sharpened by exposure. My company transitionsed to an ESOP, but the intended economic benefit was eventually corrupted by the management team that used this preferred organizational form to basically enrich themselves at the expense of what the ERISA originally intended--cooperative, community-oriented corprorate behavior. Stakeholders in the welfare of the community. At the grassroots, it was enything but a co-operative. It was a vehicle to enrich the corporate management. But where it works, it is beautiful. If you see these co-ops as technological innovations, then I'd argue that their use and ABUSE can both be examples of society being "in the zone". The same is true of the cell phone and space travel. It's totally irrelevant whether the co-ops relate to the beliefs, desires, and intentions of the humans involved (if such things exist). What would matter is the society's beliefs, desires, and intentions (if such exists). The only stakeholder is society. The individuals are as expendable as sand, or fossil fuel, or bacteria. > But I do kind of see where a "meeting of the minds" between us may have been derailed here about what we each mean concerning /being in the zone/" at a level of society. And I fault myself for this in joining the underlying threaded thoughts late, perhaps, and not being more clear in the distinctions. It has to do with the phrase "as a whole." I will use market-oriented co-ops again as a useful example to make my point a bit more clear. Cooperatives cannot seem to take root here in this country [e.g., public banks] because of another blocking cultural, Hayekian meme: "a free market under capitalism will save us all." This meme has been forcefully in play for the last thirty-five years with it's high priest being Milton Friedman and the Chicgo School of Economics. What have been the results? No worries about joining late or miscomm. or anything. That's why we're here. But I disagree about _why_ co-ops can't take root. A) They have taken root ... at least up here in the PacNW. But B) any inability to take root has nothing to do with shared ideologies like that from Hayek or whoever. They fail to take root because of _behavior_, not thought/ideas. > Which of these memes could be equivalent to Mihaly Csikszentmihalyi's [and I don't mean to push this guy forward, but only this idea] Optimal Experience at the level of society as a whole: (1) profit-driven coorporatism or (2) community-oriented cooperatism? First off, I am exclusively talking about the behavioral end that leans toward what is good for society--the whole tribe, such that the tribe benefits in an egalitarian sense. Arguably, as a tribe we are not moving in any such direction. But there are pockets of co-operative behavior like we saw at Standing Rock. But, what happened? The pipe got laid anyway and the planet weeps. Your take on "effective altruism" is another example, I think, of how we as a society would rather game the moral landscape to give the illusion of being "for the people." I really do not mean to be so pessimistic and my analysis will hopefully bear this out. Again in this paragraph, you seem to conflate individuals with groups. When you say "tribe benefits in an egalitarian sense", I get confused. Egalitarian at the tribe layer requires similarities between tribes. And if there are multiple tribes, then society consists of a group of tribes. I would not want to conflate what's good for a tribe with what's good for the population of tribes. > What this comes down to is this. To be /in the zone/ at the level of a society as a whole in a similar way as could happen at the level of an individual--such that we would say there is a Flow characterized as an Optimal Experience, we would NOT expect there to be an alignment of symbolic references. Precisely the opposite, if we are to regard the thoughts of the many philosophers and linguists on this topic to be wise. What we would expect instead is the _supersession_ of our language-based symbolic references with something akin to Intuition or Empathy ... something beyond words such that wisdom emeges on the scale of a society [and why I use capitalization of those terms]. So far, anyway, I do not see this as being not only possible, but not evident. OK. Again, Csikszentmihalyi's conception is useless to me because we cannot talk about an Optimal Experience in purely action/behavior terms. And since (P=>Q) is untrustworthy, we can't talk objectively about qualia at all. That means we can't do it at the individual or collective layers. Csikszentmihalyi's "zone" is a detrimental fiction. But we can talk about the actions of a collective or individual, and various measures of those actions (e.g. speed of some repetitive action like applying rivets, or how fast someone talks, or whatever). As a society, we can talk about technology (not science so much because that implies thoughts/ideas more so than tech). We can measure things like legal systems and city sizes, etc. > We have not as a whole or on many individual levels been able to supercede the animal. Oh, I couldn't disagree more. We are not only building our environment more (and more intensely and more rapidly) than all the other animals combined, but we regularly demonstrate our ability/facility to quickly return to our core animal states ... and back to our higher/later states at will. So, we're not merely a new animal that is bound by, restricted to its built environment (cities, airplanes, etc.) We can walk the entire spectrum, something no other animal can do. Our actions (not our thoughts) clearly demonstrate how we are distinct from the other animals. > *Intent *distinguishes the phenomena of /being in the zone/. *Scale *distinguishes the level of its achievement. To be sure, symbolic references have little to nothing to do with the kind of/being in the zone/ to which I was referring. It's kind of like what Timothy Gallwey was trying to convey in his book /The Inner Game of Tennis/. Thinking is gone. And a final repeat of my disagreement: If intent is required for your "being in the zone", then we're not talking about the same thing at all. For me, intent doesn't even exist. It's only what happens that can be measured and talked about. So, whether some one or group is in the zone must be measurable by different properties of their actions, one of which might be scale. Whew! OK. Back to work. -- ☣ glen ============================================================ FRIAM Applied Complexity Group listserv Meets Fridays 9a-11:30 at cafe at St. John's College to unsubscribe http://redfish.com/mailman/listinfo/friam_redfish.com FRIAM-COMIC http://friam-comic.blogspot.com/ by Dr. Strangelove ============================================================ FRIAM Applied Complexity Group listserv Meets Fridays 9a-11:30 at cafe at St. John's College to unsubscribe http://redfish.com/mailman/listinfo/friam_redfish.com FRIAM-COMIC http://friam-comic.blogspot.com/ by Dr. Strangelove ============================================================ FRIAM Applied Complexity Group listserv Meets Fridays 9a-11:30 at cafe at St. John's College to unsubscribe http://redfish.com/mailman/listinfo/friam_redfish.com FRIAM-COMIC http://friam-comic.blogspot.com/ by Dr. Strangelove ============================================================ FRIAM Applied Complexity Group listserv Meets Fridays 9a-11:30 at cafe at St. John's College to unsubscribe http://redfish.com/mailman/listinfo/friam_redfish.com FRIAM-COMIC http://friam-comic.blogspot.com/ by Dr. Strangelove |
In reply to this post by Robert Wall
Oops. I'm sorry if I've offended you. I am contrarian and tend to seek out areas of disagreement, rather than agreement.
On 02/24/2017 07:14 PM, Robert Wall wrote: > The "as if" was the key. The "as if" alludes to the behavioral manifestation. Yes? Yes, of course. However, this is the subject of the conversation. If we allow the "as if" to work its magic on us, we can be tricked into taking the illusion seriously. So, by calling out the nonsensical materials surrounding the "as if", I'm trying to avoid that. > I notice that you seem to use the words "useless" and "nonsense" [usually with the adjective /utter /] a lot when you post replies. Yes, you're right. And I apologize if my usage is inferred to mean something more than it is. What I mean by "useless" is that I have no use for it. I can't formulate a use case. What I mean by "nonsense" is that it makes no sense to me. I should pepper my replies with more social salve like "to me" and "in my opinion". It's difficult, though, because that overhead interferes with the actual content. But please don't think my attribution of "useless" and "nonsense" imply that I haven't read or tried to make use/sense of that content. My colleagues constantly mention work like that of Csikszentmihalyi and I've studied what I can to extract elements I can use, often to no avail. I'm certain my failure is due to my own shortcomings. But it is true. I have too much difficulty applying tools that rely fundamentally on thoughts/minds/ideas/etc across tasks and domains. > In a strange way, though, throughout this whole thread, you actually make my point. Thanks! Language can be a problem. Symbolic reference. Imprecision. But the bottom-line is that I feel you really didn't (even try to) understand anything I said, and, apparently, I don't really understand anything you have said in as much as I have tried. And I am not sure it is because of the imprecision of language, though. It is something else that leads you to just find disagreement. As often said, it is much easier to sound smart by tearing something down than to constructively build on something. Maybe that applies here. Not sure. Hope not. I don't intend to tear anything down and am under no illusions regarding my own lack of intelligence. I'm a solid C student and am always outmatched by my friends and colleagues. (That's from a lesson my dad taught me long ago. If you want to improve your game, choose opponents that are better than you are. So I make every attempt to hang out with people far smarter than I am. That they tolerate my idiocy is evidence of their kindness.) But the point, here, is that you offered a solution to the problem I posed. And I believe your solution to be inadequate. So, I'm simply trying to point out that it is inadequate and why/how it is inadequate. ... namely that your concept of optimal or efficient embedding in an environment is too reliant on the vague concept of mind/thought. If birdsong retains its temporal fractality despite the bird being embedded in a non-fractal environment, then we should look elsewhere ... somewhere other than the birds' minds. Vladimyr's argument posted last night may demonstrate that I'm wrong, though. I don't know, yet. -- ␦glen? ============================================================ FRIAM Applied Complexity Group listserv Meets Fridays 9a-11:30 at cafe at St. John's College to unsubscribe http://redfish.com/mailman/listinfo/friam_redfish.com FRIAM-COMIC http://friam-comic.blogspot.com/ by Dr. Strangelove
uǝʃƃ ⊥ glen
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Grrrr! 😀😜 New day... On Sat, Feb 25, 2017 at 8:30 AM ┣glen┫ <[hidden email]> wrote: Oops. I'm sorry if I've offended you. I am contrarian and tend to seek out areas of disagreement, rather than agreement. ============================================================ FRIAM Applied Complexity Group listserv Meets Fridays 9a-11:30 at cafe at St. John's College to unsubscribe http://redfish.com/mailman/listinfo/friam_redfish.com FRIAM-COMIC http://friam-comic.blogspot.com/ by Dr. Strangelove |
In reply to this post by Vladimyr Burachynsky
Thank you, Vladimyr, As any member of the local congregation will tell you, I am a sucker for the plausible. I am also interested in bringing new blood into our conversations and in guiding the conversations back toward complexity in order to bring back some of the old blood that has gone a-wandering. Hence my attempt to introduce the question of birdsong and fractality. Here is an example of a bit of bird song. Some bird song is temporally fractal: i.e., it is hiearchically organized and the principles of organization are repeated at different levels of organization. Unfortunately, the song above … a mockingbird song … is NOT fractally organized, and it’s the only one I can find on my computer at the moment. But you can see what it would be for a song to be so organized. Crows “ordinary” cawing is fractal in that it consistes of temporal units divided into temperal units; both a caw, and a burst of caws, are temporal units. Raven “drumming” is similar. Cardinal singing is similary divided into temporal units of temporal units, but unfortunately, there is a morphological level between the “song” and the “note” in cardinal singing, (cardinals sing in runs) so it is not strictly speaking fractal, if I understand the concept. To be a thousand percent honest, I have to confess that I don’t know what it would mean for bird song to be spacially fractal. I am guilty, often, of throwing stuff out to friam just because I don’t have a clue, and hoping to be educatied. But because of song learning, it is often observed that songs are more similar locally than at longer distances. Where that could be conceived as spacially fractal in any sense, I don’t know. I THINK this is a case of Thompson having taken a flyer and getting shot down, and perhaps we should all just tip-toe away in respectful silence. Nick Nicholas S. Thompson Emeritus Professor of Psychology and Biology Clark University http://home.earthlink.net/~nickthompson/naturaldesigns/ -----Original Message----- Nick, Thank-you and let's talk about the birds in their complex landscape. Are they hatched with the neural equipment to sing... or do they discriminate their most ideal voices from the orchestra, only after learning their father's voice? Do they mimic the Caruso's among themselves and regale these stars with more favorable advances that leaves a large problem ... to sing in perfect mimicry they would only confuse eachother and throw flowers at the wrong feet. So as the birds can distinguish each other so we can distinguish opera stars. Does the Fractal component hide a unique cipher code? Is it audibly detectable at great distance. I am not much of a bird watcher anymore but can recall a few voices; Ravens, Jays, Larks, Poor-wills/snipes? , Herons,Loons, ... That's a surprise I recall more than I thought at first. Not a very melodious group upon reflection, ah...If I close my eyes and concentrate they come alive again. Only the crow family in my experience tries to imitate other voices. Indeed I used to charm Ravens with my mimicry while working in the far north. I recall someone stating that Ravens could imitate the sound of a Honda Generator. But I can attest that they can change sounds as if they were speaking and the glass bell clang usually gets their attention. Crows do not like it so much since they fear Ravens. I suspect wolves understand some Raven calls. Just a northern perspective of mine. I think the thread has merits and hope not to have caused anyone to spill a drink. vib -----Original Message----- From: Friam [[hidden email]] On Behalf Of Nick Thompson Sent: February-25-17 12:56 AM To: 'The Friday Morning Applied Complexity Coffee Group' Subject: Re: [FRIAM] FW: Fractal discussion Landscape-bird songs Speaking for the audience ... Or at least one member, thereof. I have not understood a word any of you guys have said since I introduced the thread a week or so ago. That's Ok. That's great, in fact. It's the nature of the FRIAM beast. I love it when you experts go crazy on this list. So long as you go NICE crazy. If you are going to get grumpy, you can't do it on my thread. Ok? A point of this thread was to introduce Alberto to FRIAM. He should know we don't DO grumpy, here. (We really don't, A.) No apologies necessary. Just stop. As a fellow madman, I love you like brothers. Thanks, Nick Nicholas S. Thompson Emeritus Professor of Psychology and Biology Clark University http://home.earthlink.net/~nickthompson/naturaldesigns/ -----Original Message----- From: Friam [[hidden email]] On Behalf Of Vladimyr Burachynsky Sent: Friday, February 24, 2017 7:49 PM To: 'The Friday Morning Applied Complexity Coffee Group' <[hidden email]> Subject: Re: [FRIAM] FW: Fractal discussion Landscape-bird songs Gentlemen and audience, The tempest ( Glen) and the captain of a small vessel (Robert) lashed to the mast. Are not in any form of disagreement by their own admissions. OK, from my vantage point in the cold inhospitable North Lands , I sense a salient exchange of cannon fire. Let's look at events Robert Wall introduced a novel idea Flow affecting individuals. Vladimyr suggested that the description of Flow might be extended to Society or Social Groups. And that multiple low dimensional view points could recover higher dimensional realities. Glen strongly protests this assertion. Robert got backhanded when Glen denied that Flow could be extended from the original individual to a group of individuals. I don't think Robert knew it was coming. If I am asked to judge this I will accuse Vladimyr of Meddling give points to Glen and a yellow flag for bending the rules of discourse. The two remain at the same point score and Vladimyr was told to leave the arena or shut up and just watch. So complying with the judges warning... he goes into the recesses of the internet and presents a coup against one of Glen's points about low and high dimensionality. This was a past attempt to compile two or more complex ideas into his personal self study device having no external value until Glen's position was declared. https://1drv.ms/v/s!AjdC7pqwzaUUkxz3QBcDOoGZ2Lop both links to same site. It demonstrates Geometric Projection as a tool developed by early Renaissance Artists. Next Vladimyr will demonstrate a complex system reduced to a lower dimension raising a point suggesting that complex ideas may be reduced to simple but dynamic neural structures and shared with other minds as memes. https://1drv.ms/v/s!AjdC7pqwzaUUkTzqvvk6JnRRFJX2 again both links to same display. Vladimyr is trying to demonstrate the imminent feasibility of mapping complex ideas from higher dimensions into lower dimensions that all humans do daily. This process of mapping to neural networks is a new area of science. Currently being investigated by Dr. Kate Jeffery here is an essay from Aeon So complexity can be represented in lower dimensions as human beings do so all the time. Maps from lower dimensions can be re-constructed to display higher dimensionality admittedly subject to losses known or unknown depending on protocol. Back and forth. But Glen and all of us now must shift discussion to protocols and measures of veracity. So where does this leave Robert Wall, relax sir , you may feel blasted but you are in a congregation and Flow is a useful symbol but needs more deliberation. I have read your links for hours and rankle at the looseness of the pertinent details I wish for more at a neurological level. And just what does a detachment from moral restrictions mean when like many misanthropes , I think they never existed in the first place. Perhaps society shapes our young brains and only the obstreperous, misanthropic, autotelic, defiant bewhiskered cranks act as contradictory forces. Are we contributing to a renormalization of society? or simply amusing ourselves in our twilight years. the next Bell clang starts a new round of intellectual pugilism https://en.wikipedia.org/wiki/Russian_boxing Well Robert do you actually think the Flow is always positive, melodious or beneficent... Joy has taken on a kind of Christian mantle and now dissociates itself from the Joys of victory or triumph. I recall Obama's announcement of bin Laden's assassination and the explosion of unrestrained American Joy.... Flow is probably best described with multiple orders of derivatives within the human minds. Let's work on this . vib -----Original Message----- From: Friam [[hidden email]] On Behalf Of glen ? Sent: February-24-17 4:48 PM To: The Friday Morning Applied Complexity Coffee Group Subject: Re: [FRIAM] FW: Fractal discussion Landscape-bird songs OK. Yes, thanks, that helps. But I do think you disagree with me, only I may not have made myself clear enough for you to realize we disagree. I'll interleave in the hopes of making my objections in context. On 02/24/2017 01:44 PM, Robert Wall wrote: > The last quote, to me, says that a group acting toward a common goal in, say the way an individual in that group would, does *not *imply that the "symbolic references" used to act rationaly in the world are all in align or even perhaps in synchopation under an fMRI. YES! I can agree with this. And I don't think that I disagreed. But that's not what I'm saying. Perhaps you're making what I'm saying much stronger. Or perhaps what you're saying is entirely different. I can't tell because you're leaping too far. I'm only saying that if the stuff that causes our behavior is aligned, we need something _other_ than our behavior to demonstrate that alignment. I'm trying to focus on the difference between thought and action. You seem to be conflating that with the difference between individuals and groups. The thought vs. action dichotomy is critical to my rhetoric about individuals vs. groups. But it's more fundamental and must be made before (independently) of any rhetoric about individual vs. group. > And I do even agree with you that there are examples of goups that do act as if with "one mind" and even benevolently. Again, I don't think I said that. I don't think even an individual's thoughts matter. (This is why Csikszentmihalyi's concept of "flow" is useless and annoying to me.) It's pure nonsense to talk of mind at all. So, it's nonsense to say that societies act as if with one mind. But that does not mean they can't be "in the zone", because being in the zone has nothing to do with one's mind. > Market-oriented co-ops are such a phenomenon, which I discussed in another thread, especially with Marcus who seemed to see these as an bane to society as unmanaged enterprises, which they are not. Perspective is sharpened by exposure. My company transitionsed to an ESOP, but the intended economic benefit was eventually corrupted by the management team that used this preferred organizational form to basically enrich themselves at the expense of what the ERISA originally intended--cooperative, community-oriented corprorate behavior. Stakeholders in the welfare of the community. At the grassroots, it was enything but a co-operative. It was a vehicle to enrich the corporate management. But where it works, it is beautiful. If you see these co-ops as technological innovations, then I'd argue that their use and ABUSE can both be examples of society being "in the zone". The same is true of the cell phone and space travel. It's totally irrelevant whether the co-ops relate to the beliefs, desires, and intentions of the humans involved (if such things exist). What would matter is the society's beliefs, desires, and intentions (if such exists). The only stakeholder is society. The individuals are as expendable as sand, or fossil fuel, or bacteria. > But I do kind of see where a "meeting of the minds" between us may have been derailed here about what we each mean concerning /being in the zone/" at a level of society. And I fault myself for this in joining the underlying threaded thoughts late, perhaps, and not being more clear in the distinctions. It has to do with the phrase "as a whole." I will use market-oriented co-ops again as a useful example to make my point a bit more clear. Cooperatives cannot seem to take root here in this country [e.g., public banks] because of another blocking cultural, Hayekian meme: "a free market under capitalism will save us all." This meme has been forcefully in play for the last thirty-five years with it's high priest being Milton Friedman and the Chicgo School of Economics. What have been the results? No worries about joining late or miscomm. or anything. That's why we're here. But I disagree about _why_ co-ops can't take root. A) They have taken root ... at least up here in the PacNW. But B) any inability to take root has nothing to do with shared ideologies like that from Hayek or whoever. They fail to take root because of _behavior_, not thought/ideas. > Which of these memes could be equivalent to Mihaly Csikszentmihalyi's [and I don't mean to push this guy forward, but only this idea] Optimal Experience at the level of society as a whole: (1) profit-driven coorporatism or (2) community-oriented cooperatism? First off, I am exclusively talking about the behavioral end that leans toward what is good for society--the whole tribe, such that the tribe benefits in an egalitarian sense. Arguably, as a tribe we are not moving in any such direction. But there are pockets of co-operative behavior like we saw at Standing Rock. But, what happened? The pipe got laid anyway and the planet weeps. Your take on "effective altruism" is another example, I think, of how we as a society would rather game the moral landscape to give the illusion of being "for the people." I really do not mean to be so pessimistic and my analysis will hopefully bear this out. Again in this paragraph, you seem to conflate individuals with groups. When you say "tribe benefits in an egalitarian sense", I get confused. Egalitarian at the tribe layer requires similarities between tribes. And if there are multiple tribes, then society consists of a group of tribes. I would not want to conflate what's good for a tribe with what's good for the population of tribes. > What this comes down to is this. To be /in the zone/ at the level of a society as a whole in a similar way as could happen at the level of an individual--such that we would say there is a Flow characterized as an Optimal Experience, we would NOT expect there to be an alignment of symbolic references. Precisely the opposite, if we are to regard the thoughts of the many philosophers and linguists on this topic to be wise. What we would expect instead is the _supersession_ of our language-based symbolic references with something akin to Intuition or Empathy ... something beyond words such that wisdom emeges on the scale of a society [and why I use capitalization of those terms]. So far, anyway, I do not see this as being not only possible, but not evident. OK. Again, Csikszentmihalyi's conception is useless to me because we cannot talk about an Optimal Experience in purely action/behavior terms. And since (P=>Q) is untrustworthy, we can't talk objectively about qualia at all. That means we can't do it at the individual or collective layers. Csikszentmihalyi's "zone" is a detrimental fiction. But we can talk about the actions of a collective or individual, and various measures of those actions (e.g. speed of some repetitive action like applying rivets, or how fast someone talks, or whatever). As a society, we can talk about technology (not science so much because that implies thoughts/ideas more so than tech). We can measure things like legal systems and city sizes, etc. > We have not as a whole or on many individual levels been able to supercede the animal. Oh, I couldn't disagree more. We are not only building our environment more (and more intensely and more rapidly) than all the other animals combined, but we regularly demonstrate our ability/facility to quickly return to our core animal states ... and back to our higher/later states at will. So, we're not merely a new animal that is bound by, restricted to its built environment (cities, airplanes, etc.) We can walk the entire spectrum, something no other animal can do. Our actions (not our thoughts) clearly demonstrate how we are distinct from the other animals. > *Intent *distinguishes the phenomena of /being in the zone/. *Scale *distinguishes the level of its achievement. To be sure, symbolic references have little to nothing to do with the kind of/being in the zone/ to which I was referring. It's kind of like what Timothy Gallwey was trying to convey in his book /The Inner Game of Tennis/. Thinking is gone. And a final repeat of my disagreement: If intent is required for your "being in the zone", then we're not talking about the same thing at all. For me, intent doesn't even exist. It's only what happens that can be measured and talked about. So, whether some one or group is in the zone must be measurable by different properties of their actions, one of which might be scale. Whew! OK. Back to work. -- ☣ glen ============================================================ FRIAM Applied Complexity Group listserv Meets Fridays 9a-11:30 at cafe at St. John's College to unsubscribe http://redfish.com/mailman/listinfo/friam_redfish.com FRIAM-COMIC http://friam-comic.blogspot.com/ by Dr. Strangelove ============================================================ FRIAM Applied Complexity Group listserv Meets Fridays 9a-11:30 at cafe at St. John's College to unsubscribe http://redfish.com/mailman/listinfo/friam_redfish.com FRIAM-COMIC http://friam-comic.blogspot.com/ by Dr. Strangelove ============================================================ FRIAM Applied Complexity Group listserv Meets Fridays 9a-11:30 at cafe at St. John's College to unsubscribe http://redfish.com/mailman/listinfo/friam_redfish.com FRIAM-COMIC http://friam-comic.blogspot.com/ by Dr. Strangelove ============================================================ FRIAM Applied Complexity Group listserv Meets Fridays 9a-11:30 at cafe at St. John's College to unsubscribe http://redfish.com/mailman/listinfo/friam_redfish.com FRIAM-COMIC http://friam-comic.blogspot.com/ by Dr. Strangelove ============================================================ FRIAM Applied Complexity Group listserv Meets Fridays 9a-11:30 at cafe at St. John's College to unsubscribe http://redfish.com/mailman/listinfo/friam_redfish.com FRIAM-COMIC http://friam-comic.blogspot.com/ by Dr. Strangelove |
In reply to this post by gepr
No. My bad Glen. I guess I have buttons I didn't think I had ... Thanks for the follow-up explanation. Much appreciated. My objective, to be sure, was not seeking agreement, except on the general concept of "being in the zone." It was they only way to be sure we could start on the same page ... a meeting of the minds, as it were. Remember I came late to the thread. I kept digging for a root, but the hole was just getting deeper and deeper. Then it seemed that someone was filling the hole with me in it. 😊 Iconoclast, I am not. Not smart enough. Maybe why I drag guys like Csikszentmihalyi to the party. But, as I think Vladimyr was saying, I could have been taking Csikszentmihalyi's idea further than even he intended it to be taken ... to the level of a society as a whole. Even in wonder, it may have just been too far too early. But well intended, as it has been, for me, a search for a plausible approach at normalizing a society to where it stops presenting us all with one unsolved existential threat after another. So it has been a personal mission to understand this. A hobby of sorts. In this thread, I started with and concluded that I didn't think it was possible to do what I was suggesting. Still, sometimes we learn about an issue by throwing hypothetical solutions at it from every corner of thought. Knowing why something isn't or may not be possible is still insight ... even though it may sound like nonsense. 😊 So what's next to try on this quest? Complexity science? 😎 Certainly, zeitgeists can be seen as emergent phenomena. Problem? Is emergent behavior even controllable? Context switch: To understand bird evolution you are going to have to go back pretty far. There is strong evidence that they are first cousins to the dinosaurs. Landscapes and climates (conditionals) have changed drastically since the Mesozoic Era. But has bird song reflected this? It would be interesting to contemplate how the first birds sounded compared to birds of our day. We seem to know how many of them looked. Could their sound be detected in a way similar to the way linguist try to piece back the evolution of human language, back to its origins? And I don't know how they do this reliably. Fractals being patterns that are repeated in patterns at all levels of scale (and tempo) seem to suggest a building up of complexity from very simple rules like with cellular automata. Bird songs have grammar--rules, that need to be learned from generation to generation. Variations could creep in just from the variations that occur in the parents, just like with human genetics. Speciation (morphological differences) makes not only a new bird but likely a new bird song from different vocal engines. Bird songs of all types have been crudely reproduced with cellular automata. I dunno. I am not really addressing the question which I think is how to determine if bird song patterns are spatially correlated, but maybe it's a start ... tip-toe .. tip-toe ... Cheers On Sat, Feb 25, 2017 at 8:29 AM, ┣glen┫ <[hidden email]> wrote: Oops. I'm sorry if I've offended you. I am contrarian and tend to seek out areas of disagreement, rather than agreement. ============================================================ FRIAM Applied Complexity Group listserv Meets Fridays 9a-11:30 at cafe at St. John's College to unsubscribe http://redfish.com/mailman/listinfo/friam_redfish.com FRIAM-COMIC http://friam-comic.blogspot.com/ by Dr. Strangelove |
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