Dogs, Computers, Joy

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Dogs, Computers, Joy

thompnickson2
Glen,

I saw you coming!  My bottom line is not predication but the explicitness of whatever predications one makes.  What could, of course define consciousness as "whatever humans do that seems to me conscious" or "Whatever is produced by a human brain".  But, after trying to do science with such definitions, I think most would realize that these definitions are incapacitating.  At that point, a scientist relinquishes those definitions and begins to seek others, definitions that actually direct one toward the possibility of finding answers.  Thus, I stipulate that definitions are part of the dialectic of discovery.  Neither I, nor Frank, is allowed to say M is the meaning of P for all time; we are only allowed to say that for some set of purposes, in some context, M is the meaning of P.  Are we constantly pressing a head toward the most universally applicable definitions?  You bet!  Do we ever get there?  Not yet!

Nicholas Thompson
Emeritus Professor of Ethology and Psychology
Clark University
[hidden email]
https://wordpress.clarku.edu/nthompson/
 


-----Original Message-----
From: Friam <[hidden email]> On Behalf Of u?l? ???
Sent: Tuesday, July 28, 2020 11:07 AM
To: FriAM <[hidden email]>
Subject: Re: [FRIAM] gelotophilia

Yes! This is exactly my sentiment in objecting to the (torturously defined) concept of definite. There are a number of us here on the list who seem dyed-in-the-wool predicativists and impredicativity will be rejected at every turn, often imperiously and pretentiously. I'm not *committed* to the idea that loopiness is a primary constituent of living systems. But so few can construct a good argument *against* it that I've remained in this state for decades, now.

On 7/28/20 9:57 AM, Steve Smith wrote:
> Perhaps a properly broadly conceived General Artificial Intelligence would ultimately include all of this as well, and as deep learning evolves, it seems that there is no reason that a GI couldn't simulate the physiological feedback loops that drive and regulate some aspects of humore?


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Re: Dogs, Computers, Joy

gepr
Hm. I appreciate an attempt to cleanly separate the predicative parts from the impredicative parts. But you don't seem to be allowing *any* impredicative parts. Your push to the universal foundation *smells* like predicativism to me, especially when you go off into monism la-la land.

My claim would be that Doug is correct that the words (or concepts even) are never *defined* because they cannot be defined in the way the predicativists want. This perspective is anti-foundationalism. It's not turtles all the way down. It IS that there is no such thing as *down*.

On 7/28/20 11:33 AM, [hidden email] wrote:
> I saw you coming!  My bottom line is not predication but the explicitness of whatever predications one makes.  What could, of course define consciousness as "whatever humans do that seems to me conscious" or "Whatever is produced by a human brain".  But, after trying to do science with such definitions, I think most would realize that these definitions are incapacitating.  At that point, a scientist relinquishes those definitions and begins to seek others, definitions that actually direct one toward the possibility of finding answers.  Thus, I stipulate that definitions are part of the dialectic of discovery.  Neither I, nor Frank, is allowed to say M is the meaning of P for all time; we are only allowed to say that for some set of purposes, in some context, M is the meaning of P.  Are we constantly pressing a head toward the most universally applicable definitions?  You bet!  Do we ever get there?  Not yet!

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uǝʃƃ ⊥ glen
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Re: Dogs, Computers, Joy

thompnickson2
You are pushing me hard, here, but I think the up/down thang is orthogonal to the predicativist position.  (You invented that word, right?)  We Predicativists need only assert that there is a before and after: i.e., BEFORE we can say whether a thing is, we have to have said, up front, what it would be for that thing to be.  We can take it back soon as we see where it leads.  

Nick
Nicholas Thompson
Emeritus Professor of Ethology and Psychology
Clark University
[hidden email]
https://wordpress.clarku.edu/nthompson/
 


-----Original Message-----
From: Friam <[hidden email]> On Behalf Of u?l? ???
Sent: Tuesday, July 28, 2020 12:47 PM
To: FriAM <[hidden email]>
Subject: Re: [FRIAM] Dogs, Computers, Joy

Hm. I appreciate an attempt to cleanly separate the predicative parts from the impredicative parts. But you don't seem to be allowing *any* impredicative parts. Your push to the universal foundation *smells* like predicativism to me, especially when you go off into monism la-la land.

My claim would be that Doug is correct that the words (or concepts even) are never *defined* because they cannot be defined in the way the predicativists want. This perspective is anti-foundationalism. It's not turtles all the way down. It IS that there is no such thing as *down*.

On 7/28/20 11:33 AM, [hidden email] wrote:
> I saw you coming!  My bottom line is not predication but the explicitness of whatever predications one makes.  What could, of course define consciousness as "whatever humans do that seems to me conscious" or "Whatever is produced by a human brain".  But, after trying to do science with such definitions, I think most would realize that these definitions are incapacitating.  At that point, a scientist relinquishes those definitions and begins to seek others, definitions that actually direct one toward the possibility of finding answers.  Thus, I stipulate that definitions are part of the dialectic of discovery.  Neither I, nor Frank, is allowed to say M is the meaning of P for all time; we are only allowed to say that for some set of purposes, in some context, M is the meaning of P.  Are we constantly pressing a head toward the most universally applicable definitions?  You bet!  Do we ever get there?  Not yet!

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Re: Dogs, Computers, Joy

Frank Wimberly-2
Glen did not invent the word predicative.




---
Frank C. Wimberly
140 Calle Ojo Feliz,
Santa Fe, NM 87505

505 670-9918
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On Tue, Jul 28, 2020, 1:03 PM <[hidden email]> wrote:
You are pushing me hard, here, but I think the up/down thang is orthogonal to the predicativist position.  (You invented that word, right?)  We Predicativists need only assert that there is a before and after: i.e., BEFORE we can say whether a thing is, we have to have said, up front, what it would be for that thing to be.  We can take it back soon as we see where it leads. 

Nick
Nicholas Thompson
Emeritus Professor of Ethology and Psychology
Clark University
[hidden email]
https://wordpress.clarku.edu/nthompson/



-----Original Message-----
From: Friam <[hidden email]> On Behalf Of u?l? ???
Sent: Tuesday, July 28, 2020 12:47 PM
To: FriAM <[hidden email]>
Subject: Re: [FRIAM] Dogs, Computers, Joy

Hm. I appreciate an attempt to cleanly separate the predicative parts from the impredicative parts. But you don't seem to be allowing *any* impredicative parts. Your push to the universal foundation *smells* like predicativism to me, especially when you go off into monism la-la land.

My claim would be that Doug is correct that the words (or concepts even) are never *defined* because they cannot be defined in the way the predicativists want. This perspective is anti-foundationalism. It's not turtles all the way down. It IS that there is no such thing as *down*.

On 7/28/20 11:33 AM, [hidden email] wrote:
> I saw you coming!  My bottom line is not predication but the explicitness of whatever predications one makes.  What could, of course define consciousness as "whatever humans do that seems to me conscious" or "Whatever is produced by a human brain".  But, after trying to do science with such definitions, I think most would realize that these definitions are incapacitating.  At that point, a scientist relinquishes those definitions and begins to seek others, definitions that actually direct one toward the possibility of finding answers.  Thus, I stipulate that definitions are part of the dialectic of discovery.  Neither I, nor Frank, is allowed to say M is the meaning of P for all time; we are only allowed to say that for some set of purposes, in some context, M is the meaning of P.  Are we constantly pressing a head toward the most universally applicable definitions?  You bet!  Do we ever get there?  Not yet!

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Re: Dogs, Computers, Joy

gepr
In reply to this post by thompnickson2
Predicativism: https://plato.stanford.edu/entries/philosophy-mathematics/#Pre

Your before and after is the same as up and down. It's the *unification* into a definite (http://math.stanford.edu/~feferman/papers/whatsdef.pdf) construct that's problematic.

On 7/28/20 12:03 PM, [hidden email] wrote:
> You are pushing me hard, here, but I think the up/down thang is orthogonal to the predicativist position.  (You invented that word, right?)  We Predicativists need only assert that there is a before and after: i.e., BEFORE we can say whether a thing is, we have to have said, up front, what it would be for that thing to be.  We can take it back soon as we see where it leads.  

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Re: Dogs, Computers, Joy

thompnickson2
In reply to this post by Frank Wimberly-2

OHMIGOSH, Frank.  Given that my whole career has been built on pointing out the implicit vicious circularity of biological arguments, It would seem that I should have encountered this distinction before.  Ugh.

 

Thank you for that link.  I guess I need to be quiet for a bit.

 

Nick

 

Nicholas Thompson

Emeritus Professor of Ethology and Psychology

Clark University

[hidden email]

https://wordpress.clarku.edu/nthompson/

 

 

From: Friam <[hidden email]> On Behalf Of Frank Wimberly
Sent: Tuesday, July 28, 2020 1:16 PM
To: The Friday Morning Applied Complexity Coffee Group <[hidden email]>
Subject: Re: [FRIAM] Dogs, Computers, Joy

 

Glen did not invent the word predicative.

 

 

 

---
Frank C. Wimberly
140 Calle Ojo Feliz,
Santa Fe, NM 87505

505 670-9918
Santa Fe, NM

 

On Tue, Jul 28, 2020, 1:03 PM <[hidden email]> wrote:

You are pushing me hard, here, but I think the up/down thang is orthogonal to the predicativist position.  (You invented that word, right?)  We Predicativists need only assert that there is a before and after: i.e., BEFORE we can say whether a thing is, we have to have said, up front, what it would be for that thing to be.  We can take it back soon as we see where it leads. 

Nick
Nicholas Thompson
Emeritus Professor of Ethology and Psychology
Clark University
[hidden email]
https://wordpress.clarku.edu/nthompson/



-----Original Message-----
From: Friam <[hidden email]> On Behalf Of u?l? ???
Sent: Tuesday, July 28, 2020 12:47 PM
To: FriAM <[hidden email]>
Subject: Re: [FRIAM] Dogs, Computers, Joy

Hm. I appreciate an attempt to cleanly separate the predicative parts from the impredicative parts. But you don't seem to be allowing *any* impredicative parts. Your push to the universal foundation *smells* like predicativism to me, especially when you go off into monism la-la land.

My claim would be that Doug is correct that the words (or concepts even) are never *defined* because they cannot be defined in the way the predicativists want. This perspective is anti-foundationalism. It's not turtles all the way down. It IS that there is no such thing as *down*.

On 7/28/20 11:33 AM, [hidden email] wrote:
> I saw you coming!  My bottom line is not predication but the explicitness of whatever predications one makes.  What could, of course define consciousness as "whatever humans do that seems to me conscious" or "Whatever is produced by a human brain".  But, after trying to do science with such definitions, I think most would realize that these definitions are incapacitating.  At that point, a scientist relinquishes those definitions and begins to seek others, definitions that actually direct one toward the possibility of finding answers.  Thus, I stipulate that definitions are part of the dialectic of discovery.  Neither I, nor Frank, is allowed to say M is the meaning of P for all time; we are only allowed to say that for some set of purposes, in some context, M is the meaning of P.  Are we constantly pressing a head toward the most universally applicable definitions?  You bet!  Do we ever get there?  Not yet!

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Re: Dogs, Computers, Joy

gepr
You *have* encountered it before, while reading Robert Rosen, at least ... and on this list from me, if not from others. But I LAUD your episodic memory. The narrativists are the enemy, here. 8^D

On 7/28/20 12:32 PM, [hidden email] wrote:
> It would seem that I should have encountered this distinction before.  Ugh.


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uǝʃƃ ⊥ glen
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Re: Dogs, Computers, Joy

thompnickson2
Perhaps this is what they call a "teachable moment".  

Gawd I hate that expression;  why not a "learnable moment".  

Thanks, list.

N

Nicholas Thompson
Emeritus Professor of Ethology and Psychology
Clark University
[hidden email]
https://wordpress.clarku.edu/nthompson/
 


-----Original Message-----
From: Friam <[hidden email]> On Behalf Of u?l? ???
Sent: Tuesday, July 28, 2020 1:35 PM
To: FriAM <[hidden email]>
Subject: Re: [FRIAM] Dogs, Computers, Joy

You *have* encountered it before, while reading Robert Rosen, at least ... and on this list from me, if not from others. But I LAUD your episodic memory. The narrativists are the enemy, here. 8^D

On 7/28/20 12:32 PM, [hidden email] wrote:
> It would seem that I should have encountered this distinction before.  Ugh.


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Re: Dogs, Computers, Joy

Prof David West
I think many of you will find this interesting

https://dreamsongs.com/Files/InkWellTuring.pdf

Richard Gabriel talking about Turing Test (Nick, do you find his set up to be fair?) and poems written by Inkwell, his AI writing assistant / poetry writing software.

davew


On Tue, Jul 28, 2020, at 1:37 PM, [hidden email] wrote:

> Perhaps this is what they call a "teachable moment".  
>
> Gawd I hate that expression;  why not a "learnable moment".  
>
> Thanks, list.
>
> N
>
> Nicholas Thompson
> Emeritus Professor of Ethology and Psychology
> Clark University
> [hidden email]
> https://wordpress.clarku.edu/nthompson/
>  
>
>
> -----Original Message-----
> From: Friam <[hidden email]> On Behalf Of u?l? ???
> Sent: Tuesday, July 28, 2020 1:35 PM
> To: FriAM <[hidden email]>
> Subject: Re: [FRIAM] Dogs, Computers, Joy
>
> You *have* encountered it before, while reading Robert Rosen, at least
> ... and on this list from me, if not from others. But I LAUD your
> episodic memory. The narrativists are the enemy, here. 8^D
>
> On 7/28/20 12:32 PM, [hidden email] wrote:
> > It would seem that I should have encountered this distinction before.  Ugh.
>
>
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