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Re: right vs left

Marcus G. Daniels
On 1/11/14, 1:16 PM, Merle Lefkoff wrote:
What do you mean by "rich"?

If you go by New Mexico, where the mean household income is $70,760, and define rich to be "the 1%". 

  http://factfinder2.census.gov/faces/tableservices/jsf/pages/productview.xhtml?pid=ACS_12_5YR_DP03

And assume that income distribution is distributed exponentially..

  http://arxiv.org/pdf/cond-mat/0008305v2.pdf

Then "rich" households ought to start at $326k (1%), $212k (5%), $163k (10%), $114k (20%). 

The first link says that 3.6% of families in NM population make more than $200k.

Marcus

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Re: right vs left

glen ropella
In reply to this post by Nick Thompson

Since Nick is the instigator and it's not clear to me how facile he is
with threaded discussions, I've compiled all my responses into one post.
 Unfortunately, this leaves me very little room to make any arguments
myself.  I'm just responding to what others have said.  So, I'll prepend
the _gist_ of what I have to say:

1) The responses have NOT successfully shown examples where the rules
are set by non-rich people.  But I'm still OK with pretending that these
examples exist.  And I don't really need any evidence to play along as
if it's been shown.

2) The more important questions are a) the modal one (when is rulership
necessarily linked to wealth) and b) can we characterize rulership in
terms of power transfer rates (across regimes) or the transformation of
money to power and vice versa?  And this may require the classification
of types of rule.

With (2), we might be able to come closer to delineating the difference
between having money and rule-setting.

Anyway, on to the nit-picking below --------------------

On 01/10/2014 05:28 PM, Nick Thompson wrote:
> There */are /* examples of less ruling of the rich and, even if there
> were no such examples, a discussion of why it would be better if we had
> less such ruling would  be useful.

I agree that counter factual reasoning is useful.  I don't yet believe
there are examples where the rich did not define the rules.  I suspect
that, given each proposed example, when we dig deep enough, we'll find
that the rules were defined by the wealthiest in that (or the just
prior) society.  But I can let that go and play along as if the examples
are settled.

> ARGUMENTATION:  I agreed to the proposition that the rich */tend/*
> */to/* have a dominant influence in societies in which resources are
> readily stored, including our own.  So, while I might agree that it will
> always be more or less true, I might also believe that the less it is
> true, the better.  Or, that a society in which it is less true is more
> likely to be stable and attractive to live in for the largest numbers of
> people.

You can believe that.  And I might also believe it.  But demonstrating
that it's true is different from believing it.  Do we have any data that
societies where the rules are defined by poor people are somehow
optimally stable, attractive, or better?

> (2) Second, given that understanding of what I agreed to, there ARE
> examples where the rich are not as dominant as the rich are in our
> current society.  In fact, not long ago, we were such a society.

I don't believe you. 8^)  In order to convince me you're right, you'll
have to show that the rules were defined by someone other than the
richest people.  I actually believe the richest are less dominant, now,
in our current western societies because we have more "rich" people,
which leads to a more diverse rule set.

> (3) Your request is for what one of my favorite FRIAM friends calls  "an
> existence proof".  In other words, I have to provide an example that
> such a thing has ever existed, before I can make an argument that it
> ought to exist.   Surely, an existence proof is desirable, but not
> necessary to planning.  But now that you mention it, it occurs to me
> that the world might well be a better place now, if an existence proof
> had been required of the man who first proposed to make an atomic bomb.

I'm not looking for a proof, just evidence.  A good example might be
Uraguay?  But I'm a bit ignorant of the net worth of the legislators
there.  Just having an austere president isn't enough.  The same might
apply with the Holy See.  Not drawing a salary doesn't mean you're not
rich/wealthy.  And it's not clear to me how many rules are actually set
by the pope.


On 01/10/2014 07:58 PM, Steve Smith wrote:
> "She who has the gold rules they who value gold"
> or the contrapositive of same?
>
> That is another way.

It's not clear to me how different that way is, though.

> Did I not already say this once?

Yes, sorry.  Nick seemed to want to start over.


On 01/10/2014 08:14 PM, Marcus G. Daniels wrote:
> Robert already mentioned a counter example:  The Communists seizing
> power from the Nationalists in China.

And I agree that there is some friction in the money <-> power
transformation.  But who made the rules before the seizing?  What rules
persisted across the seizing?  And who made the rules after the seizing?
 After we answer those questions, we can ask what the net worth was of
those making the rules.

> Similarly, greenbacks didn't make the difference in Vietnam.  So another
> way is spending lives and destroying things, not just employment and
> bribery.

Right.  Again we're talking about the rate of the money <-> power
transform.  But we're also talking about what it means to set the rules
and what form the rules take.

> Ok, but going back to the thread about the proof of God's existence, one
> of the conclusions in the proof was that "Everything that is the case is
> so necessarily."   And from that it can be concluded there is no free
> will.  If there is no free will, why talk about `ought'.   That kind of
> reasoning would make sense per the aphorism but I don't it is also a
> descriptive fact.  It's common but not universal -- even if the only
> other time the aphorism doesn't hold true is in the during the part of
> the suggested cycle where the wealthy are thrown up against a wall and
> shot.

That's the more interesting part of the discussion, to me, just as it's
the more interesting part of Goedel's modal proof.

On 01/10/2014 09:09 PM, Marcus G. Daniels wrote:

> On 1/10/14, 6:28 PM, Nick Thompson wrote:
>> (2) Second, given that understanding of what I agreed to, there ARE
>> examples where the rich are not as dominant as the rich are in our
>> current society.  In fact, not long ago, we were such a society.
> For example
> (http://sunlightfoundation.com/blog/2012/03/27/outside-groups-spending-through-roof)
>
> " Outside groups, including super PACs and nonprofit organizations, have
> spent almost four times more on the 2012 presidential campaign than
> comparable organizations spent at the same point in the 2008 cycle, an
> analysis of Federal Election Commission filings show."

Sorry, I am dense.  How is this an example that non-rich people are
making the rules?  If anything, it seems to be evidence that the rich
people are still making the rules.


On 01/11/2014 12:16 PM, Merle Lefkoff wrote:
> It's honestly been "the other way" a lot.  There was even a time not too
> long ago in the U.S. when our government made "rational" decisions about
> this issue. In the mid 1950s, you were taxed on everything you made over
> $400k at 92%.  The bottom bracket was taxed at 22%.  In 2012, you were
> taxed on everything you made over $380k at 35%.  The bottom bracket, up
> to $17k, was taxed at 10%.

It's not clear to me that the rich people would _never_ define a rule
taxing themselves (or fellow rich people) more.  So, just because there
are periods where rich people are taxed more does not imply that
non-rich people defined those rules.  I guess all we'd need to see is
who made those tax-the-rich rules and what was the net worth of those
rule makers?


On 01/11/2014 01:58 PM, Marcus G. Daniels wrote:
> Then "rich" households ought to start at $326k (1%), $212k (5%), $163k
> (10%), $114k (20%).

I'm OK with any arbitrary line we draw.  But, given the next phase of
the discussion (rates of transition of power from one regime to another,
rates of money <-> power transformation, diversity of rule sets, etc.),
I'd like to distinguish between high income and wealth.  I think there's
plenty of evidence (pro football players, lottery winners, etc.) who
earn quite a bit of money but never manage to set the rules.  So, while
it seems "He who has the gold rules" might be somewhat true, we can't
say that "All people with gold rule" is equally true.  What it really
boils down to is that money is (to some extent we haven't discovered)
necessary but not sufficient for rulership.


--
⇒⇐ glen e. p. ropella
Standing on the runway waiting to takeoff


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Re: right vs left

Nick Thompson
Glen,

Neither you nor Marcus seem to have much enthusiasm for this argument, and I think every body else is bored cross-eyed by it, and I am not sure I understand it, and all my attempts to clarify it are treated as nit-picking, so ...

Let's just say you won and drop it.   I am really happy with that resolution.  

Agreed?

Nick



Nicholas S. Thompson
Emeritus Professor of Psychology and Biology
Clark University
http://home.earthlink.net/~nickthompson/naturaldesigns/

-----Original Message-----
From: Friam [mailto:[hidden email]] On Behalf Of glen
Sent: Saturday, January 11, 2014 5:27 PM
To: The Friday Morning Applied Complexity Coffee Group
Subject: Re: [FRIAM] right vs left


Since Nick is the instigator and it's not clear to me how facile he is with threaded discussions, I've compiled all my responses into one post.
 Unfortunately, this leaves me very little room to make any arguments myself.  I'm just responding to what others have said.  So, I'll prepend the _gist_ of what I have to say:

1) The responses have NOT successfully shown examples where the rules are set by non-rich people.  But I'm still OK with pretending that these examples exist.  And I don't really need any evidence to play along as if it's been shown.

2) The more important questions are a) the modal one (when is rulership necessarily linked to wealth) and b) can we characterize rulership in terms of power transfer rates (across regimes) or the transformation of money to power and vice versa?  And this may require the classification of types of rule.

With (2), we might be able to come closer to delineating the difference between having money and rule-setting.

Anyway, on to the nit-picking below --------------------

On 01/10/2014 05:28 PM, Nick Thompson wrote:
> There */are /* examples of less ruling of the rich and, even if there
> were no such examples, a discussion of why it would be better if we
> had less such ruling would  be useful.

I agree that counter factual reasoning is useful.  I don't yet believe there are examples where the rich did not define the rules.  I suspect that, given each proposed example, when we dig deep enough, we'll find that the rules were defined by the wealthiest in that (or the just
prior) society.  But I can let that go and play along as if the examples are settled.

> ARGUMENTATION:  I agreed to the proposition that the rich */tend/*
> */to/* have a dominant influence in societies in which resources are
> readily stored, including our own.  So, while I might agree that it
> will always be more or less true, I might also believe that the less
> it is true, the better.  Or, that a society in which it is less true
> is more likely to be stable and attractive to live in for the largest
> numbers of people.

You can believe that.  And I might also believe it.  But demonstrating that it's true is different from believing it.  Do we have any data that societies where the rules are defined by poor people are somehow optimally stable, attractive, or better?

> (2) Second, given that understanding of what I agreed to, there ARE
> examples where the rich are not as dominant as the rich are in our
> current society.  In fact, not long ago, we were such a society.

I don't believe you. 8^)  In order to convince me you're right, you'll have to show that the rules were defined by someone other than the richest people.  I actually believe the richest are less dominant, now, in our current western societies because we have more "rich" people, which leads to a more diverse rule set.

> (3) Your request is for what one of my favorite FRIAM friends calls  
> "an existence proof".  In other words, I have to provide an example
> that such a thing has ever existed, before I can make an argument that it
> ought to exist.   Surely, an existence proof is desirable, but not
> necessary to planning.  But now that you mention it, it occurs to me
> that the world might well be a better place now, if an existence proof
> had been required of the man who first proposed to make an atomic bomb.

I'm not looking for a proof, just evidence.  A good example might be Uraguay?  But I'm a bit ignorant of the net worth of the legislators there.  Just having an austere president isn't enough.  The same might apply with the Holy See.  Not drawing a salary doesn't mean you're not rich/wealthy.  And it's not clear to me how many rules are actually set by the pope.


On 01/10/2014 07:58 PM, Steve Smith wrote:
> "She who has the gold rules they who value gold"
> or the contrapositive of same?
>
> That is another way.

It's not clear to me how different that way is, though.

> Did I not already say this once?

Yes, sorry.  Nick seemed to want to start over.


On 01/10/2014 08:14 PM, Marcus G. Daniels wrote:
> Robert already mentioned a counter example:  The Communists seizing
> power from the Nationalists in China.

And I agree that there is some friction in the money <-> power transformation.  But who made the rules before the seizing?  What rules persisted across the seizing?  And who made the rules after the seizing?
 After we answer those questions, we can ask what the net worth was of those making the rules.

> Similarly, greenbacks didn't make the difference in Vietnam.  So
> another way is spending lives and destroying things, not just
> employment and bribery.

Right.  Again we're talking about the rate of the money <-> power transform.  But we're also talking about what it means to set the rules and what form the rules take.

> Ok, but going back to the thread about the proof of God's existence,
> one of the conclusions in the proof was that "Everything that is the case is
> so necessarily."   And from that it can be concluded there is no free
> will.  If there is no free will, why talk about `ought'.   That kind of
> reasoning would make sense per the aphorism but I don't it is also a
> descriptive fact.  It's common but not universal -- even if the only
> other time the aphorism doesn't hold true is in the during the part of
> the suggested cycle where the wealthy are thrown up against a wall and
> shot.

That's the more interesting part of the discussion, to me, just as it's the more interesting part of Goedel's modal proof.

On 01/10/2014 09:09 PM, Marcus G. Daniels wrote:

> On 1/10/14, 6:28 PM, Nick Thompson wrote:
>> (2) Second, given that understanding of what I agreed to, there ARE
>> examples where the rich are not as dominant as the rich are in our
>> current society.  In fact, not long ago, we were such a society.
> For example
> (http://sunlightfoundation.com/blog/2012/03/27/outside-groups-spending
> -through-roof)
>
> " Outside groups, including super PACs and nonprofit organizations,
> have spent almost four times more on the 2012 presidential campaign
> than comparable organizations spent at the same point in the 2008
> cycle, an analysis of Federal Election Commission filings show."

Sorry, I am dense.  How is this an example that non-rich people are making the rules?  If anything, it seems to be evidence that the rich people are still making the rules.


On 01/11/2014 12:16 PM, Merle Lefkoff wrote:
> It's honestly been "the other way" a lot.  There was even a time not
> too long ago in the U.S. when our government made "rational" decisions
> about this issue. In the mid 1950s, you were taxed on everything you
> made over $400k at 92%.  The bottom bracket was taxed at 22%.  In
> 2012, you were taxed on everything you made over $380k at 35%.  The
> bottom bracket, up to $17k, was taxed at 10%.

It's not clear to me that the rich people would _never_ define a rule taxing themselves (or fellow rich people) more.  So, just because there are periods where rich people are taxed more does not imply that non-rich people defined those rules.  I guess all we'd need to see is who made those tax-the-rich rules and what was the net worth of those rule makers?


On 01/11/2014 01:58 PM, Marcus G. Daniels wrote:
> Then "rich" households ought to start at $326k (1%), $212k (5%), $163k
> (10%), $114k (20%).

I'm OK with any arbitrary line we draw.  But, given the next phase of the discussion (rates of transition of power from one regime to another, rates of money <-> power transformation, diversity of rule sets, etc.), I'd like to distinguish between high income and wealth.  I think there's plenty of evidence (pro football players, lottery winners, etc.) who earn quite a bit of money but never manage to set the rules.  So, while it seems "He who has the gold rules" might be somewhat true, we can't say that "All people with gold rule" is equally true.  What it really boils down to is that money is (to some extent we haven't discovered) necessary but not sufficient for rulership.


--
⇒⇐ glen e. p. ropella
Standing on the runway waiting to takeoff


============================================================
FRIAM Applied Complexity Group listserv
Meets Fridays 9a-11:30 at cafe at St. John's College
to unsubscribe http://redfish.com/mailman/listinfo/friam_redfish.com


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Re: right vs left

glen ropella
On 01/11/2014 04:41 PM, Nick Thompson wrote:
> Neither you nor Marcus seem to have much enthusiasm for this argument, and I think every body else is bored cross-eyed by it, and I am not sure I understand it, and all my attempts to clarify it are treated as nit-picking, so ...

Nit picking is not pejorative.  If there were no nit-picking, there'd be
no science, no space travel, no legislation, ... nothing.  Hell, even
picking actual nits out of your neighbor's fur is helpful.

> Let's just say you won and drop it.   I am really happy with that resolution.  
>
> Agreed?

No.  I don't treat forfeits as if they're victories.  But I'm happy to
abort the attempt at rational discussion.  As I tried to make clear, I
don't actually believe the aphorism, anyway ... which is why my
enthusiasm for defending it may seem lacking.  That aphorism "He who has
the gold rules" is as idealistic and silly as any other over
simplification.  That libertarians might like it better than the other one:

"Conservatives get upset when somebody gets something they didn't earn;
Liberals get upset when somebody doesn't get something they did earn."

Just means that libertarians are fond of over-simplification.

--
⇒⇐ glen e. p. ropella
Sign my release from this planet's erosion


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Re: right vs left

Marcus G. Daniels
In reply to this post by glen ropella
On 1/11/14, 5:27 PM, glen wrote:
> 1) The responses have NOT successfully shown examples where the rules
> are set by non-rich people.
Exercising authority or influence doesn't necessarily mean having rules
or setting them.   "Off with their heads" ought to get above the bar.  
It seems odd and biased to a capitalist world view to talk about the net
worth of a communist society.   I would think the Marxists would argue
for revolt because the class structures and their valuation schemes were
suboptimal to the greater good.

Marcus

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Re: right vs left

Marcus G. Daniels
In reply to this post by glen ropella
On 1/11/14, 5:27 PM, glen wrote:
> "Outside groups, including super PACs and nonprofit organizations,
> have spent almost four times more on the 2012 presidential campaign
> than comparable organizations spent at the same point in the 2008
> cycle, an analysis of Federal Election Commission filings show."
> Sorry, I am dense.  How is this an example that non-rich people are
> making the rules?  If anything, it seems to be evidence that the rich
> people are still making the rules.
>
Again it means what you mean to rule.   I think it means to control with
some threshold of effectiveness.   For example,  a robotic control
system which aims to keep a robot moving in spite of getting kicked or
when moving over unstable terrain.  If such a control system takes a 100
kilowatt cluster to do what a person can do on 10 watts of brainstem
energy, that suggests that the robotic control system is not yet as
sophisticated as the biological calculator. Ok, IBM's Watson apparently
can now dominate the best humans on Jeopardy, so sometimes gross power
use is justified and effective.    Another example that comes to mind
are asymmetrical attacks by organizations like Al Qaeda.  If it takes
trillions of dollars to find and kill bin Laden's ilk (and keep killing
them), it makes one wonder what the next generation of terrorist will
look like, and whether the U.S. can afford to keep extinguishing them.
Similarly, several factor more billion dollars every election cycle to
deliver the plutocrats' message to the country via super PAC advertising
and lobbying might suggest that that control mechanism is not getting
stronger, but rather falling apart and that it may not be sustainable as
voters become more resistant to manipulation.

Marcus

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Re: right vs left

Nick Thompson
In reply to this post by glen ropella
Thanks, glen,

I have this odd notion that if nation is to survive, people are obligated to argue.    Like most values, this one doesn't fit well with reality.  

Nick

Nicholas S. Thompson
Emeritus Professor of Psychology and Biology
Clark University
http://home.earthlink.net/~nickthompson/naturaldesigns/

-----Original Message-----
From: Friam [mailto:[hidden email]] On Behalf Of glen
Sent: Saturday, January 11, 2014 5:56 PM
To: The Friday Morning Applied Complexity Coffee Group
Subject: Re: [FRIAM] right vs left

On 01/11/2014 04:41 PM, Nick Thompson wrote:
> Neither you nor Marcus seem to have much enthusiasm for this argument, and I think every body else is bored cross-eyed by it, and I am not sure I understand it, and all my attempts to clarify it are treated as nit-picking, so ...

Nit picking is not pejorative.  If there were no nit-picking, there'd be no science, no space travel, no legislation, ... nothing.  Hell, even picking actual nits out of your neighbor's fur is helpful.

> Let's just say you won and drop it.   I am really happy with that resolution.  
>
> Agreed?

No.  I don't treat forfeits as if they're victories.  But I'm happy to abort the attempt at rational discussion.  As I tried to make clear, I don't actually believe the aphorism, anyway ... which is why my enthusiasm for defending it may seem lacking.  That aphorism "He who has the gold rules" is as idealistic and silly as any other over simplification.  That libertarians might like it better than the other one:

"Conservatives get upset when somebody gets something they didn't earn; Liberals get upset when somebody doesn't get something they did earn."

Just means that libertarians are fond of over-simplification.

--
⇒⇐ glen e. p. ropella
Sign my release from this planet's erosion


============================================================
FRIAM Applied Complexity Group listserv
Meets Fridays 9a-11:30 at cafe at St. John's College
to unsubscribe http://redfish.com/mailman/listinfo/friam_redfish.com


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Re: right vs left

Merle Lefkoff-2
I don't know you Glen.  Do you have a heart?  Is "idealism" rational?


On Sat, Jan 11, 2014 at 7:55 PM, Nick Thompson <[hidden email]> wrote:
Thanks, glen,

I have this odd notion that if nation is to survive, people are obligated to argue.    Like most values, this one doesn't fit well with reality.

Nick

Nicholas S. Thompson
Emeritus Professor of Psychology and Biology
Clark University
http://home.earthlink.net/~nickthompson/naturaldesigns/

-----Original Message-----
From: Friam [mailto:[hidden email]] On Behalf Of glen
Sent: Saturday, January 11, 2014 5:56 PM
To: The Friday Morning Applied Complexity Coffee Group
Subject: Re: [FRIAM] right vs left

On 01/11/2014 04:41 PM, Nick Thompson wrote:
> Neither you nor Marcus seem to have much enthusiasm for this argument, and I think every body else is bored cross-eyed by it, and I am not sure I understand it, and all my attempts to clarify it are treated as nit-picking, so ...

Nit picking is not pejorative.  If there were no nit-picking, there'd be no science, no space travel, no legislation, ... nothing.  Hell, even picking actual nits out of your neighbor's fur is helpful.

> Let's just say you won and drop it.   I am really happy with that resolution.
>
> Agreed?

No.  I don't treat forfeits as if they're victories.  But I'm happy to abort the attempt at rational discussion.  As I tried to make clear, I don't actually believe the aphorism, anyway ... which is why my enthusiasm for defending it may seem lacking.  That aphorism "He who has the gold rules" is as idealistic and silly as any other over simplification.  That libertarians might like it better than the other one:

"Conservatives get upset when somebody gets something they didn't earn; Liberals get upset when somebody doesn't get something they did earn."

Just means that libertarians are fond of over-simplification.

--
⇒⇐ glen e. p. ropella
Sign my release from this planet's erosion


============================================================
FRIAM Applied Complexity Group listserv
Meets Fridays 9a-11:30 at cafe at St. John's College
to unsubscribe http://redfish.com/mailman/listinfo/friam_redfish.com


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--
Merle Lefkoff, Ph.D.
President, Center for Emergent Diplomacy
Santa Fe, New Mexico, USA
[hidden email]
mobile:  (303) 859-5609
skype:  merlelefkoff

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Re: right vs left

glen ropella
In reply to this post by Marcus G. Daniels
On 01/11/2014 05:45 PM, Marcus G. Daniels wrote:
> On 1/11/14, 5:27 PM, glen wrote:
>> 1) The responses have NOT successfully shown examples where the rules
>> are set by non-rich people.
> Exercising authority or influence doesn't necessarily mean having rules
> or setting them.   "Off with their heads" ought to get above the bar.
> It seems odd and biased to a capitalist world view to talk about the net
> worth of a communist society.   I would think the Marxists would argue
> for revolt because the class structures and their valuation schemes were
> suboptimal to the greater good.

Right, I understand.  If pressed, I probably agree, as well.  But the
position I'm arguing, now, is that power = money.  (Power is equivalent
to money, though I admit it's not identical and the reaction can take
time and energy.)  I'm proposing that marxists and communists are wrong
or deluded in some sense.  Money will always (eventually) dominate as
the way to store power.  Yes, you can seize a government with force.
Yes, you can get things done by pure force of personality or influence.
 And, yes, real assets like guns/ammo, land, actual gold, water, coal,
oil, etc. can be "burned" in the execution of power.  But only money has
the fluidity required for maintaining power and control.  Hence, it's
futile to try to define a society or a government without money being a
central/essential part of it.

The inference from that is that for money to work in a predictable way,
you need the rules.  Even if the rules arise organically from the type
of money (promissory notes, scarcity of something like gold, whatever),
the rules are necessary.  The inference goes like this:  Seize power.
Transform some/most of that power into money.  The define rules so that
you (and your clique) keep that money.  Hence, the rules are set by rich
people.

Where the rules are based on something else (hereditary royalty,
constitutional republic, etc.), then the rule set will be more stable
and can be decoupled from money to some extent.  But in the end, the
stability comes from competent management of the power storage ...
money.  E.g. an idiotic King can bankrupt the country and, thereby, lose
power.  E.g. a communist regime can mis-distribute the money so that the
transformations into and out of various assets (military stockpile vs.
food for the people) lead to instability or weakness.  This is
ultimately a failure to set, follow, and maintain the right rules.

--
⇒⇐ glen e. p. ropella
Mutant rags and big T.V.


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Re: right vs left

glen ropella
In reply to this post by Marcus G. Daniels
Ah, got it. The ROI of the rich is steadily going down. But what you're
saying is only that one group of rich guys is losing influence compared
to another group of rich people. The two groups may be distinguishable
but they're still rich.

At worst that just means the aphorism is too vague, not that it's false.


"Marcus G. Daniels" <[hidden email]> wrote:

> Again it means what you mean to rule.   I think it means to control
> with some threshold of effectiveness.   For example,  a robotic
> control system which aims to keep a robot moving in spite of getting
> kicked or when moving over unstable terrain.  If such a control
> system takes a 100 kilowatt cluster to do what a person can do on 10
> watts of brainstem energy, that suggests that the robotic control
> system is not yet as sophisticated as the biological calculator. Ok,
> IBM's Watson apparently can now dominate the best humans on Jeopardy,
> so sometimes gross power use is justified and effective.    Another
> example that comes to mind are asymmetrical attacks by organizations
> like Al Qaeda.  If it takes trillions of dollars to find and kill bin
> Laden's ilk (and keep killing them), it makes one wonder what the
> next generation of terrorist will look like, and whether the U.S. can
> afford to keep extinguishing them. Similarly, several factor more
> billion dollars every election cycle to deliver the plutocrats'
> message to the country via super PAC advertising and lobbying might
> suggest that that control mechanism is not getting stronger, but
> rather falling apart and that it may not be sustainable as voters
> become more resistant to manipulation.>

--
⇒⇐ glen e. p. ropella
Mutant rags and big T.V.


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Re: right vs left

Marcus G. Daniels
On 1/12/14, 9:50 AM, glen wrote:
> Ah, got it. The ROI of the rich is steadily going down. But what you're
> saying is only that one group of rich guys is losing influence compared
> to another group of rich people. The two groups may be distinguishable
> but they're still rich.
>
I don't know about that.  Imagine a poor kid in Romania with a $500
laptop attached to a local pirate party, Anonymous, etc.   Such people
have penetrated very secure systems for just for bragging rights.  Such
people have conducted large scale denial of services attacks costing big
companies millions of lost business.    And of course there's the
insider threat type thing, as with Snowden. Really simple ideas like
Facebook or Megaupload have caught on like wildfire, generating enormous
wealth almost instantaneously, even though they do nothing particularly
profound for the world and wouldn't be that hard to build.   Another
example is Apple with Jobs a the helm vs. Sculley at the helm.  Same
company, same balance sheets.  Different technical innovation
strategy.    It's not just the money that matters its the ideas and the
leadership too.

Marcus

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Re: right vs left

Marcus G. Daniels
In reply to this post by glen ropella
On 1/12/14, 9:50 AM, glen wrote:
> But only money has the fluidity required for maintaining power and
> control.
What I was getting at in the other e-mail was that it is, in some sense,
too fluid.   A lot of people that look at their credit card balances
after the holidays can probably empathize with that.  It is too fluid
for our government.   It is too easy to forget that war X or entitlement
Y means a non-trivial fraction of the productivity of every employee in
the United States.   Same goes for executives in big companies that can
(and probably will) soon find other big companies to run, or retire to
their yachts.

Marcus

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Re: right vs left

glen ropella
In reply to this post by Marcus G. Daniels
On 01/12/2014 09:12 AM, Marcus G. Daniels wrote:
> It's not just the money that matters its the ideas and the
> leadership too.

Of course, I agree.  But we can make a further distinction between ideas
like, say, a waterless urinal versus, say, credit default swaps.  While
I agree that all inventions (distinct from idle ideas) matter, I think
the financial inventions (e.g. micro-loans) will typically have more
impact ... good or bad impact.  We spend a lot of time staring in awe at
things like the large hadron collider or the mars rover, modern physical
theories, etc.  But I think a good historian of technology would do well
to pay a little more attention to the financial inventions that have
made money so fluid.

On 01/12/2014 09:25 AM, Marcus G. Daniels wrote:> On 1/12/14, 9:50 AM,
glen wrote:
> What I was getting at in the other e-mail was that it is, in some sense,
> too fluid.   A lot of people that look at their credit card balances
> after the holidays can probably empathize with that.  It is too fluid
> for our government.   It is too easy to forget that war X or entitlement
> Y means a non-trivial fraction of the productivity of every employee in
> the United States.   Same goes for executives in big companies that can
> (and probably will) soon find other big companies to run, or retire to
> their yachts.

Maybe.  I don't know.  I agree it can seem too fluid.  But I can't shake
the sense that I'm biased.  I look at various people who really just
need a tiny amount of capital to, say, start a food cart or a hand-made
soap business, or whatever, and look at the ways they have to spend
their time to satisfy multiple objectives.  They have to feed their
familly, pay their bills, avoid the various traps with "law
enforcement", etc.  If money were too fluid, they would be able to get
their hands on some without becoming one of the upper class, usually
light-skinned, credentialed, citizenry and filling out reams of forms
and such.

Similarly, I watch people who lose their jobs, hunt for new jobs, lose
their homes, get in fights with their spouses, etc. just because they
couldn't get their hands on a few thousand bucks to tide them over for
awhile. Yeah, most of these people are ill-programmed with delusions of
the American Dream.  So, to some extent their downfall is their own
fault.  But if money were a little more fluid, maybe it would be easier
for them to learn about the real system, the hidden system, that governs
their lives... the system only rich people can afford to learn about.

Here, it seems clear to me that the problem isn't really the fluidity of
money but the leadership and rules set up by the people with most of the
money.  I've repeatedly pitched to our neighborhood association the idea
of setting up a fund for people in the neighborhood who are at risk of
losing their houses.  It seems like a no-brainer to me.  Nobody HERE
benefits when a house goes back to the bank.  Why not build up a
$50-$100k community fund to help those people retain their homes in
tough times?  But they haven't really taken to the idea.  Their money is
_allocated_, viscously trapped in whatever isolated, private,
self-centered plans/worries they have.

--
⇒⇐ glen e. p. ropella
Flipping locks of blond and straw and brown and red


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Re: right vs left

glen ropella
In reply to this post by Merle Lefkoff-2
On 01/12/2014 08:33 AM, Merle Lefkoff wrote:
> I don't know you Glen.  Do you have a heart?  Is "idealism" rational?

Hm.  Sorry if I seem like a robot.  A friend of mine recently called me
a "digital autistic".  Apparently he thinks I'm normal face-to-face.

Anyway, no, "idealism" is non-rational.  As I've tried to explain, I
think to be rational requires multiple options.  By that I mean actual,
feasible options, not just possible in principle.  Idealism tends toward
pure, non-interactive, closed reasoning.  Idealists will conclude
whatever their ideology determines they'll conclude.  That's not to say
that idealism is binary.  One can be more or less idealistic.  And,
hence, idealism is probably a good thing in moderation.

But moderate idealism is a bit self-contradictory.  Only practical
people will be capable of selecting, cafeteria-style, the good from the
bad ideas of various ideologies.

--
⇒⇐ glen e. p. ropella
Look beyond your own horizons


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Re: right vs left

Marcus G. Daniels
In reply to this post by glen ropella
On 1/12/14, 10:54 AM, glen wrote:
> I look at various people who really just need a tiny amount of capital
> to, say, start a food cart or a hand-made soap business, or whatever,
> and look at the ways they have to spend their time to satisfy multiple
> objectives.
The fluid comes with plumbing to control it, of course.   Overall, I
agree, those with money have power.  I even agree that those that have
the self-control to acquire and control their money probably are
demonstrating rational behavior in doing so, and that there is a another
set of people in the complement that don't have those skills or the
intelligence required.  But it is a Just So story to equate the
complement with the incompetent subset in that complement.
> Why not build up a $50-$100k community fund to help those people
> retain their homes in tough times? But they haven't really taken to
> the idea. Their money is _allocated_, viscously trapped in whatever
> isolated, private, self-centered plans/worries they have.
I would guess the Allocated problem is the main one in the middle
class.   It also depends on what you think about `communities' and how
you define them (Those demanding insufferable people that are always in
your face about your every micro-decision and lifestyle choice and that
you try to avoid the best you can.).  The allocation might be the
gratuitous loan on the travel trailer or vacation home, but it could
also be the kid's college investment fund, or even a generous donation
given to an charity, for people that _really_ have it bad in Africa.  If
it is too painful to fund the fund, the pain needs to be spread out in
some systematic way with actual government IMO.

Marcus

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Re: right vs left

Marcus G. Daniels
In reply to this post by glen ropella

On 01/12/2014 10:57 AM, glen wrote:

> Anyway, no, "idealism" is non-rational. As I've tried to explain, I
> think to be rational requires multiple options. By that I mean actual,
> feasible options, not just possible in principle. Idealism tends
> toward pure, non-interactive, closed reasoning. Idealists will
> conclude whatever their ideology determines they'll conclude. That's
> not to say that idealism is binary. One can be more or less
> idealistic. And, hence, idealism is probably a good thing in
> moderation. But moderate idealism is a bit self-contradictory. Only
> practical people will be capable of selecting, cafeteria-style, the
> good from the bad ideas of various ideologies.
The perfect should not be the enemy of the good, but if you can't
imagine perfect, your idea of good won't be very good.   And if you
don't pursue good, your aesthetics about perfect will probably not be
informative either.   People often think of idealism as a young person's
game.  I don't think that's true.   Adults are just forced to become
opportunistic in pursuing their ideals.   Most people gain some degree
over something in their lives, and the trick is to wait for your 15
minutes to turn the knobs, and to turn them without missing a beat, and
without caring, or even asking, what anyone else thinks about it (those
conversations should have come before, in more abstract forms).

Marcus

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Re: right vs left

Marcus G. Daniels
In reply to this post by glen ropella

On 01/12/2014 09:50 AM, glen wrote:
>   Money will always (eventually) dominate as the way to store power.
It seems to me the idea of long-term (inter-generational) storing power
is contrary to the underlying suggestion of the Right that power has
been earned or is socially necessary somehow.

Incidentally, for government agencies, it is the exception that money
can be stored, not the rule.
One reason is because Congress does not want the government agencies
flouting its will.  Seems like self-made wealthy conservatives should
want to see giant estate taxes, since it was their work that created
that wealth, and the recipient of it is untested.

Marcus

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Re: right vs left

Gillian Densmore
In reply to this post by glen ropella
Hmm a bit overly complicate: Hawking and Right good science, when Left to there own devices.
(Rimshot)


On Thu, Jan 9, 2014 at 2:18 PM, glen <[hidden email]> wrote:
On 01/09/2014 11:52 AM, Steve Smith wrote:
> On 01/08/2014 06:56 PM, Nick Thompson wrote:
>>
>> Wouldn't be wonderful if one of the right wingers on the list would
>> agree to explore the foundations of this value difference.
>>
>
> I would say that many liberals would be willing to risk a few murderers
> and rapists be left on the loose to avoid hanging even *one* innocent
> person, while most conservatives (and libertarians?) would be willing to
> risk hanging a few  innocent persons (as long as they don't look too
> much like themselves) to avoid allowing anyone to go unpunished for
> their sins.

The conversation will remain hopelessly befuddled as long as nobody
makes an effort to define "right" vs. "left".  Roger tried to do so in
his Altemeyer posts.  And I tried a different one in my Ukraine vs. US
parties post awhile back.  But those are incomplete efforts.

For example, if we define "right" to mean no intentional market
design/interference and "left" as government designed markets, then
we're lead to some answers to these questions.  But if we define "right"
to mean status quo inertia and "left" to mean something like "change for
the sake of change", then we're lead to different answers.

From my perspective (as a libertarian who can't call himself libertarian
anymore because that word has been hijacked by morons), no libertarian
would ever risk a government sponsored hanging of an innocent person.
We libertarians would much rather all criminals were set free to be
handled by the implicit, systemic checks and balances of an undesigned
society.  In other words, if they're really a bad person, then they'll
eventually have a run-in with another person who decides they're an
@ssh0l3 and simply kills the jerk.

I tend to think there's quite a bit of affinity with this perspective
amongst most "right" leaning people I know, as well, even if they're not
libertarian ... hence the tendency to cling to our guns (the means for
implicit checks and balances) and religion (the justification for those
checks and balances).  "Of course, Jesus would want me to shoot that guy."

From a different perspective, actual libertarians are completely willing
to admit that life isn't fair.  Plenty of people who earned stuff failed
to retain that stuff or were never properly rewarded for their efforts.
 That's just how it all works!  You not only have to be creative and
_useful_.  You also have to be willing to kick @ss and TAKE your share
... even if you sometimes take too much or too little.

So, based on these two scenarios, I think it's safe to assume that
libertarians (as I define the term) don't even play this "fair play"
game.  That aphorism is meaningless to us.  A better aphorism is "He who
has the gold rules."

--
⇒⇐ glen

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Re: right vs left

glen ropella
In reply to this post by Marcus G. Daniels
On 01/12/2014 10:43 AM, Marcus G. Daniels wrote:
> The fluid comes with plumbing to control it, of course.   Overall, I
> agree, those with money have power.  I even agree that those that have
> the self-control to acquire and control their money probably are
> demonstrating rational behavior in doing so, and that there is a another
> set of people in the complement that don't have those skills or the
> intelligence required.  But it is a Just So story to equate the
> complement with the incompetent subset in that complement.

Heh, speaking as a member of the complement, I'd like to think that my
lack of money does not demonstrate my membership in the incompetent
subset of the complement.  Rather, I've _chosen_ to maintain a level of
spending that is just below my income.  (The fact that I had options
argues for my rationality in choosing do act "irrationally". ;-)

> I would guess the Allocated problem is the main one in the middle
> class.   It also depends on what you think about `communities' and how
> you define them (Those demanding insufferable people that are always in
> your face about your every micro-decision and lifestyle choice and that
> you try to avoid the best you can.).  The allocation might be the
> gratuitous loan on the travel trailer or vacation home, but it could
> also be the kid's college investment fund, or even a generous donation
> given to an charity, for people that _really_ have it bad in Africa.

True.  And it's the fundamental problem with trying to persuade people
to invest in the commons.  My argument is largely that, because people's
home ownership is a core part of their net worth and financial planning,
most of the other allocations are senseless without a sound plan to
preserve the value of their homes ... partly by keeping the neighborhood
from turning into a bank-owned wasteland, but also partly by preserving
any historical value, avoiding "urban renewal" abuse by larger
corporations, avoiding narcissistic gated communities, developing parks,
walkability, etc.

The trouble is that, just like here in this mailing list, there is a
short attention span and an unwillingness to follow the rabbit down the
hole of infinite detail.  Most of my neighbors just don't want to do the
boring and painstaking work required.... which makes me want to avoid
that work as well.

> If
> it is too painful to fund the fund, the pain needs to be spread out in
> some systematic way with actual government IMO.

Before I started participating in this hyper local government (our
neighborhood development association - which is a branch of the city,
not one of those things property owners are supposed to join and pay
dues to), I completely disagreed with you.  I assumed anyone who owned a
home would be interested in preserving their home's value by investing
in the local community.  Apparently, I was wrong.  There is an energetic
subset of those people.  But most of them just don't give a damn until
they need help.  Most will only come to meetings when they have
something to bitch about.

So, perhaps that's why I'm slowly turning into a liberal.  It's time to
move... maybe out to Wyoming or somesuch so that I can again call myself
"libertarian" with a straight face.

--
⇒⇐ glen

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Extended sense of The Commons

Steve Smith
Marcus sed/Glen replied

>> If
>> it is too painful to fund the fund, the pain needs to be spread out in
>> some systematic way with actual government IMO.
> Before I started participating in this hyper local government (our
> neighborhood development association - which is a branch of the city,
> not one of those things property owners are supposed to join and pay
> dues to), I completely disagreed with you.  I assumed anyone who owned a
> home would be interested in preserving their home's value by investing
> in the local community.  Apparently, I was wrong.  There is an energetic
> subset of those people.  But most of them just don't give a damn until
> they need help.  Most will only come to meetings when they have
> something to bitch about.
>
> So, perhaps that's why I'm slowly turning into a liberal.  It's time to
> move... maybe out to Wyoming or somesuch so that I can again call myself
> "libertarian" with a straight face.
>
When we lived in Berkeley for 1 year, one short block off Telegraph at
the Oakland border, a neighborhood association (Halcyon Court) took over
an underutilized parking lot and made it into a small greenspace/park.  
It was a beautiful little park and it was the gathering place for
many...  it had many lives in a single day.

Once a month (I forget the schedule .. Nth something of the month I
think) neighbors would gather to maintain the park... trim, dig, plant,
prune, etc.   Nobody was in charge, but there were a few leftovers from
the original design/creation.   It was very self-organizing.   We
learned of it by word of mouth.  No newsletter or e-mail list... just
conversations among neighbors "you coming out tomorrow?"  "what do you
think most needs doing?"   "I've got some stain for the bench, what do
you think?"  mostly pairwise or 3 way convos.

Most of the people who came out (OK half) were not even homeowners...
they lived in one of the many small apartment buildings (quad/six plex
ish).   It was about investing in the "common experience" of the
neighborhood as much as any percieved long term cash value of homes...
though those who did own there certainly seemed to appreciate it and
threw down strongly at these gatherings.  Most every week, someone would
mention about 3PM... say... I've got a pot of beans on if anyone wants
to come by... I live over there (pointing).   By "closing time", a
network of ad-hoc eatovers was passed around... and anyone hanging out
was likely as not to stop in two or three homes for a bite or a libation.

The park had 2-3 homeless who slept there every night... They were up
and out before the 6 AM crowd started to arrive with dogs for a pee or a
poop (never once saw any poop left...  everyone just did their part)
then the Volvo wagons with the kids for the neighborhood day care
started arriving around 7.   By 9, that crowd was gone and some of the
local families would wander in with kids... one slide, 2 swings and lots
of wood chips and a lawn big enough for a kids pickup soccer game.   By
3 or so, the high school kids showed up to smoke (tobacco and
whacko)...   then later, the Volvos to pick up the kids, the evening dog
walk... neighborhood chitchat...  maybe an adult smoke outside the
house...  or kids at the playground... then sometime after dark  you
would  see things being "lit up" in the dark... Cigs, Weed and possibly
Crack.    If I took my dog out after 10, I'd probably have to call her
away from a sleeping body in the bushes... she loved to lick the
homeless... they are pretty tasty to a dog I think.

It was the most self-organized, ad-hoc, functional neighborhood I've
ever imagined.   Far from perfect,   breakins now and then, mostly
cars.   Bums hitting you up for spare change.   Never really quite
"clean" but never filthy.   Hard to find good parking.   NEVER a cop to
be seen.  Never sirens or lights.   1/2 block away every hour... but not
in this self-run neighborhood, mostly of short-timer renters, and some
"vagrants"...

it gave me hope for the viability of a commons.

- Steve

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